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While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.
A collection of essays exploring the underlying issues facing the Anglican Communion and setting them in their historical context, including the roles of synods, bishops and primates; the ministry of the Archbishop of Canterbury; being in and out of communion; and, the significance of diocesan boundaries in an age of globalization.
Anglican Identities draws together studies and profiles that sympathetically explore approaches to scripture, tradition, and authority that are very different--yet at the same time distinctively Anglican.
Anglicanism can be wonderful, mystifying and infuriating. For some it is an expression of the Church catholic, going back to the early Church and the apostles. For others it is a pragmatic compromise dating from Henry VIII's dynastic ambitions. Some see Anglicanism today as self-destructing, torn apart by internal pressures. Paul Avis expounds an Anglicanism that is both catholic and reformed and open to fresh insight. On this interpretation, what is distinctive about Anglicanism is its understanding of the Church and of authority. These issues are addressed in relation to the origins of Anglican ecclesiology, the diversity and coherence of the worldwide Anglican Communion, its understanding of baptism and the Eucharist, the question of women priests and bishops, its ecumenical engagement and the internal conflicts of the early twenty-first century. This is a authoritive and passionate vindication of classical Anglicanism, evolving to respond to contemporary challenges.
Anglicanism can be seen as irredeemably English. In this book Kevin Ward questions that assumption. He explores the character of the African, Asian, Oceanic, Caribbean and Latin American churches which are now a majority in the world-wide communion, and shows how they are decisively shaping what it means to be Anglican. While emphasising the importance of colonialism and neo-colonialism for explaining the globalisation of Anglicanism, Ward does not focus predominantly on the Churches of Britain and N. America; nor does he privilege the idea of Anglicanism as an 'expansion of English Christianity'. At a time when Anglicanism faces the danger of dissolution Ward explores the historically deep roots of non-Western forms of Anglicanism, and the importance of the diversity and flexibility which has so far enabled Anglicanism to develop cohesive yet multiform identities around the world.
Paul F.M. Zahl attempts to show - contrary to the opinion of many present-day "Anglican" writers - that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension of Anglicanism has an important contribution to make to the worldwide Christian community in the new millennium. Zahl opens his work by highlighting the Protestant influences in Anglican history and tradition, beginning with the Reformation in England. A short, popular recounting of the crucial Reformation decades is followed by the story of the Protestant tradition within the Church of England from 1688 to the present. Zahl then outlines the Protestant contribution to the American Episcopal Church, from nineteenth-century figures like Bishops Richard Channing Moore of Virginia and Gregory Thurston Bedell of Ohio, through the rise of the "liberal Evangelicals" in the early 1900s, to the Prayer Book of 1979, which effectively neutralized the "Morning Prayer" tradition in the Church. In the final chapter Zahl sketches a four-part theology of Protestant-Anglican identity as well as the Protestant-Anglican opportunity to speak both to the wider church and to the world at large.
Rambo draws on contemporary studies in trauma to rethink a central claim of the Christian faith: that new life arises from death. Reexamining the narrative of the death and resurrection of Jesus from the middle day-liturgically named as Holy Saturday-she seeks a theology that addresses the experience of living in the aftermath of trauma. Through a reinterpretation of "remaining" in the Johannine Gospel, she proposes a new theology of the Spirit that challenges traditional conceptions of redemption. Offered, in its place, is a vision of the Spirit's witness from within the depths of human suffering to the persistence of divine love.
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker
This volume, endorsed by Anglican bishops and scholars around the world, is important reading for those preparing for the Global Anglican Future Conference in Jerusalem in June 2018 - and for those in other traditions too. Author Stephen Noll has been a watchman and participant in Anglican affairs over the past quarter century, as a priest and educator in the USA and Uganda. This highly readable anthology of his writings, often written in the heat of the battle, chronicles the departure of the Anglican establishment in North America and England from classic Christian teaching on Scripture, marriage, and church order. Professor Noll concludes: "I want to commend to readers the vision of a renewed and reformed Global Anglican Communion, a communion of churches that builds on the heritage of the Church of England and represents the emerging leadership of formerly colonial Anglican churches, whereby the oversight of doctrine and discipline has shifted from Canterbury to the Global South."
This book reveals the distinctiveness of Anglican theology, describing its boundaries and naming its particular characteristics, finally concluding that Anglican theology is a wisdom theology that seeks to build the capacity for faithful Christian discernment in belief and practice.