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In The Idealism of Freedom, Klaus Vieweg argues for a Hegelian turn in philosophy. Hegel's idealism of freedom contains a number of epoch-making ideas that articulate a new understanding of freedom, which still shape contemporary philosophy. Hegel establishes a modern logic, as well as the idea of a social state. With his distinction between civil society and the state he makes an innovative contribution to political philosophy. Hegel defends the idea of freedom for all in a modern society and is a sharp critic of every nationalism and racism. Vieweg's study introduces these ideas into perspectives on freedom in contemporary philosophy.
A systematic account of Rousseau's significance in relation to Kant's, Fichte's and Hegel's views on freedom, dependence and necessity.
Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. Special features of the collection are: a detailed defense of the author's interpretation of transcendental idealism; a consideration of the Transcendental Deduction and some other recent interpretations thereof; further elaborations of the tensions between various aspects of Kant's conception of freedom and of the complex role of this conception within Kant's moral philosophy.
Twentieth-century Canada fostered a range of great minds, but the country's diversity and wide range of academic fields have led to their ideas being portrayed as the work of isolated thinkers. Canadian Idealism and the Philosophy of Freedom contests this assumption by linking the works of C.B. Macpherson, George Grant, and Charles Taylor to demonstrate the presence of a Canadian intellectual tradition.
Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.
This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.
Winfield (philosophy, U. of Georgia) charges that the self- determination assailed by the postmodern credo is a strawman, and that spurning the autonomy of reason and action is not possible without that very independence. He then unveils an alternative self-determination, to legitimate both knowledge and conduct. Also available in paper (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
Freedom is one of the central themes of classical German philosophy. For Kant freedom is the "keystone of the edifice of a system of pure reason." Fichte called his Science of Knowledge the "first system of freedom." To the early Schelling freedom is "the alpha and omega of all philosophy," while the later Schelling joins the philosophy of freedom with the question of the origin of evil. Hegel conceives freedom as "the essence of spirit," whose concrete forms in art, religion, and world history it is the task of philosophy to describe. The articles collected in the 9th volume of the Internationales Jahrbuch des Deutschen Idealismus/International Yearbook of German Idealism offer views from different perspectives on the diverse significance and systematic function distinctive of the concept of freedom in classical German philosophy. Beiträger/Contributors: Hans Friedrich Fulda, Pierre Keller, Heiner F. Klemme, Christian Klotz, Franz Knappik, Michelle Kosch, Charles Larmore, Wayne Martin, Alex Neill / Sandy Shapshay, Rocco Porcheddu, Sebastian Schwenzfeuer, Allen Wood. Herausgeber/Editors: Fred Rush (University of Notre Dame); Jürgen Stolzenberg (Martin-Luther-Universität Halle/Wittenberg)
This book traces a complex of issues surrounding moral agency from Kant through Schelling to Kierkegaard.
This volume collects all Henry Allison's recent essays on Kant's theoretical and practical philosophy.