Download Free The Idea Of Independence In Bakhtiyar Vahabzadehs Poetry Book in PDF and EPUB Free Download. You can read online The Idea Of Independence In Bakhtiyar Vahabzadehs Poetry and write the review.

This monograph analyzes the poetry of the famous Azerbaijani poet and public figure Bakhtiyar Vahabzadeh (1925-2009). The author examines his work written on the topic of independence as characterized within the context of contemporary theoretical-aesthetical thinking. "Social-political processes play an important role in the basis of the national ideology. From this standpoint the collapse of the Soviet political regime and gaining of independence by Azerbaijan at the end of the last century caused fundamental changes both in the social-political life and the literary-culturological sphere..."
This collection surveys the three South Caucasian states’ economic, social and political evolution since their independence in 1991. It assesses their successes and failures in these areas, including their attempts to build new national identities and value systems to replace Soviet-era structures. It explains the interplay of domestic and international factors that have affected their performance and influenced the balance of their successes and shortcomings. It focuses on the policies pursued by key regional and international actors towards the region and assesses the effects of regional and international rivalries on these states’ development, as well as on the prospects for regional cooperation and conflict resolution. Finally, it analyzes a number regional and international developments which could affect the future trajectory of these states’ evolution.
The 1979 revolution fundamentally altered Iran’s political landscape as a generation of inexperienced clerics who did not hail from the ranks of the upper class—and were not tainted by association with the old regime—came to power. The actions and intentions of these truculent new leaders and their lay allies caused major international concern. Meanwhile, Iran’s domestic and foreign policy and its nuclear program have loomed large in daily news coverage. Despite global consternation, however, our knowledge about Iran’s political elite remains skeletal. Nearly four decades after the clergy became the state elite par excellence, there has been no empirical study of the recruitment, composition, and circulation of the Iranian ruling members after 1979. Postrevolutionary Iran: A Political Handbook provides the most comprehensive collection of data on political life in postrevolutionary Iran, including coverage of 36 national elections, more than 400 legal and outlawed political organizations, and family ties among the elite. It provides biographical sketches of more than 2,300 political personalities ranging from cabinet ministers and parliament deputies to clerical, judicial, and military leaders, much of this information previously unavailable in English. Providing a cartography of the complex structure of power in postrevolutionary Iran, this volume offers a window not only into the immediate years before and after the Iranian Revolution but also into what has happened during the last four turbulent decades. This volume and the data it contains will be invaluable to policymakers, researchers, and scholars of the Middle East alike.
A comprehensive overview of the Islamic philosophical tradition. AIslamic Philosophy from Its Origin to the Present offers a comprehensive overview of Islamic philosophy from the ninth century to the present day. As Seyyed Hossein Nasr attests, within this tradition, philosophizing is done in a world in which prophecy is the central reality of life—a reality related not only to the realms of action and ethics but also to the realm of knowledge. Comparisons with Jewish and Christian philosophies highlight the relation between reason and revelation, that is, philosophy and religion. Nasr presents Islamic philosophy in relation to the Islamic tradition as a whole, but always treats this philosophy as philosophy, not simply as intellectual history. In addition to chapters dealing with the general historical development of Islamic philosophy, several chapters are devoted to later and mostly unknown philosophers. The work also pays particular attention to the Persian tradition. Nasr stresses that the Islamic tradition is a living tradition with significance for the contemporary Islamic world and its relationship with the West. In providing this seminal introduction to a tradition little-understood in the West, Nasr also shows readers that Islamic philosophy has much to offer the contemporary world as a whole. Seyyed Hossein Nasr is University Professor of Islamic Studies at The George Washington University. He is the author and editor of many books, including Islam: Religion, History, and Civilization.
This volume contains articles on the experiences and positions of women in a region where the states have taken major initiatives in shaping women's roles and status. Contemporary issues and problems of gender identity and economic change provide a basis for comparative discussion.
In its first years as an independent state, Azerbaijan was a prime example of post-Soviet chaos - beset by coups and civil strife and astride an ethnic, political and religious divide. Author Goltz was detoured in Baku in mid-1991 and decided to stay, this diary is the record of his experiences.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven—dedicated to overturning the international order in line with a theologically prescribed outlook. This provocative book argues that such views have the link between religious ideology and political order in Iran backwards. Religious Statecraft examines the politics of Islam, rather than political Islam, to achieve a new understanding of Iranian politics and its ideological contradictions. Mohammad Ayatollahi Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran’s factional and international politics, demonstrating that religious narratives in Iran can change rapidly, frequently, and dramatically in accordance with elites’ threat perceptions. He argues that the Islamists’ gambit to capture the state depended on attaining a monopoly over the use of religious narratives. Tabaar explains how competing political actors strategically develop and deploy Shi’a-inspired ideologies to gain credibility, constrain political rivals, and raise mass support. He also challenges readers to rethink conventional wisdom regarding the revolution, Ayatollah Khomeini, the U.S. embassy hostage crisis, the Iran-Iraq War, the Green Movement, nuclear politics, and U.S.–Iran relations. Based on a micro-level analysis of postrevolutionary Iranian media and recently declassified documents as well as theological journals and political memoirs, Religious Statecraft constructs a new picture of Iranian politics in which power drives Islamist ideology.
The breakdown of the Communist party rule was accompanied by an unexpected renaissance of nationalism and secessionism. Of the nine Communist states, only five nation states have survived. Whereas the German Democratic Republic became unified with the Federal Republic of Germany, the three multinational states dissolved into 16 hybrid ethno-national states and two states of federated nations. The latter remain imperiled in their territorial integrity. In all countries, state and ethnic nationalism combine in peculiar ways, which leaves room for sub-national stateness and various other forms of ethnic and national heterogeneity. In this volume, experts describe the unfolding of nationalism in each of the post-Communist states during the period of upheaval from 1985 to 1995. First, the relationship of the titular ethnic group with its own ethnic nationalism is discussed, as well as the nationalism that refers to the whole state including the minorities. This relationship influences the way the states treat the minorities, which often aim for sub-stateness or at least for representation through a political party organization.