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International in scope, this dictionary is a one-volume compendium of the concepts and beliefs which have shaped our world; it presents both the people (biographical entries) and the ideas (subject entries).
Presented alphabetically, this guide to the world of symbolism traces the meanings of symbols across a wide range of cultures. Universal symbols such as the egg, the lion and the dragon are examined, as well as specific symbols from the major religions or bodies of belief, such as Rosicrucianism.
Written in an accessible and jargon-free way, Environment and Social Theory examines: * the historical relationship between social theory and the environment *pre-Enlightenment and Enlightenment social theory and the environment * twentieth century social theory and the environment * economic theory and the environment * the relationship between ecology, biology and social theory * recent theoretical approaches to the environment * the development of a green social theory The ideas and vies of key theorists including Hobbes, Locke, freud, Habermas, Giddens and Beck are discussed to provide comprehensive coverage of social theory for non-specialist readers.
Coves the major faiths including alternative movements, neo-paganism, and New Age, offering a comprehensive introduction to each that covers contemporary issues regarding God and the supernatural. Original.
A newly reorganized, up-to-date overview of key reference works in philosophy, reflects a veritable explosion of reference sources, both print and online, published over the past decade. Nearly 300 of the 700+ entries consist of new material, with an additional 50 entries substantially revised and updated. English-language sources are emphasized, but important non-English works are also well represented. For professional philosophers, philosophy educators, students from beginning to graduate, and librarians. This guide represents a substantial updating and complete re-organization of the author's 1997 Philosophy: A Guide to the Reference Literature, 2nd edition (1st edition, 1986). It reflects a veritable explosion of reference sources, both print and online, in the field of philosophy over the past decade. Nearly 300 entries (or 40 percent) are entirely new. An additional 50 or so entries have substantial revisions recording new editions, changes in serial publications, series, and websites, or additional volumes completed in multi-volume sets. In addition, it has been entirely re-organized along topical lines. Each of its twenty-three chapters is divided into four sections: (1) general sources, (2) history of philosophy, (3) branches of philosophy, and (4) miscellanea. This new arrangement accords better with the greatly expanded range of philosophy reference sources and makes it easier for the user to identify related sources of different types (bibliographies, dictionaries, web gateways, etc.) on the same topic. Like its predecessor Guide to Reference Sources in Philosophy, the 3rd edition aims to serve a diverse audience of professional philosophers, philosophy educators, students from beginning to graduate, and librarians. All entries include generous annotations that are often evaluative as well as descriptive. English-language sources are emphasized, but non-English works important to researchers or of interest to users with facility in other languages are also well-represented.
First published in 1998, this influential volume undertakes a task of exposition and interpretation in explaining the views of this important yet elusive ethical philosopher and why he thought modern moral and political philosophy so muddled. Fuller places MacIntyre in his philosophical context, draws out his attitudes towards ethical issues and attempts to uncover and explain his influences. In four parts, Fuller explores the board outline of MacIntyre’s position, casuistry and the nature of tethics, MacIntyre’s arguments on truth and reason and lastly his notions of narrative unity, ethical justification, tradition along with views on fact, theory and value.
On September 30, 1991, Haiti's first democratically elected President, Jean-Bertrand Aristide, was overthrown by a coup d'etat. The Haitian political crisis, which was marked by intense international pressure for political negotiation, triggered a stream of refugees bound foremost for the United States. The US Coast Guard began detaining interdicted Haitians at the US naval base at Guantanamo Bay, Cuba, as well as forcibly returning a certain number to the Haitian capital. What was the role played by the Haitian diaspora in the US, as the Haitian crisis unfolded until Aristide's reinstatement in October 1994? This study investigates how this process of intervention was shaped by socially constructed categories such as nation, race, ethnicity, and class.