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Liberal attacks on the doctrine of the divinity of Christ have led evangelicals to rightly affirm the centrality of Jesus's divine nature for his person and work. At times, however, this defense of orthodoxy has led some to neglect Christ's full humanity. To counteract this oversight, theologian Bruce Ware takes readers back to the biblical text, where we meet a profoundly human Jesus who struggled with many of the same difficulties and limitations we face today. Like us, he grew in faith and wisdom, tested by every temptation common to man. And like us, he too received power for godliness through the Holy Spirit, and thus serves not only as the divine Lord to be worshiped, but also the supreme Human to be followed.
The Humanity of Jesus is a compelling read addressing the human side of Jesus Christ. Thomas Heaberlin speaks with respect and love for the story of Jesus, while presenting new, and in-depth stories of Jesus s ministry, love and mission throughout God s Word. He writes with ease, making a complex subject matter digestible for the everyday reader, balancing it out with the passion for the nature of Christ, helping readers become more aware of little-known facts of Jesus s true nature. Heaberlin recalls biblical places of interest and names, which have shaped the nature of Jesus, recalling events in a perspective, which will transport you into each sentence and scene depicted in this book. He also covers questions examining God s identity, helping both young and older Christians find a new-found respect and appreciation for God and His only begotten Son. Included are topics on Adam and Eve, the lineage of Jesus, discussion on Jesus s three years in ministry and many more."
Much of the preaching and teaching today demands that people actively earn their relationship with God. This prevailing understanding runs counter to the theology of the brothers Thomas F. Torrance (1913-2007) and James B. Torrance (1923-2003), who promoted the radical notion that all of humanity has its true being in Christ. In The Claim of Humanity in Christ, Alexandra Radcliff refutes the Torrances' many critics, asserting the significance of their controversial understanding of salvation for the interface between systematic and pastoral theology. Radcliff then widens the scope of her argument, constructively applying the implications of the Torrances' work to a liberating doctrine of sanctification. The Christian life is conceived as the free and joyful gift of sharing by the Spirit in the Son's intimate communion with the Father, revealing the reality of who we are in Christ.
In this book, the problem of the reality of salvation is addressed by T.F. Torrance's doctrine of "the vicarious humanity of Christ." Through this approach, salvation as humanization is affirmed, yet without the problems of anthropocentric theologies. This book is unique in that it offers both a survey of contemporary Christian thinking on salvation as well as a constructive alternative based on Torrance's doctrine, a significant yet neglected contribution to modern theology.
These three essays show how Karl Barth's later work moved beyond his revolt against the theology dominant in the first decades of this century.
Matthew’s portrait of Jesus communicates the importance of the human element of Jesus’s existence. While Mark’s Jesus may be the most human, Matthew was most interested in the human story of Jesus among the Gospel authors. This narrative critical examination of Matthew’s portrait prioritizes the human element of Jesus’s story. He purposely balances the human and transcendent so that he can reinforce the reader’s belief in Jesus and hope that Jesus’s life can be imitated.
The eternal Son of God became man for our salvation; but what kind of human nature did he assume? The answer of this book is that he took human nature as it was because of the fall. Despite this, he lived a perfect, sinless life, and finally redeemed this "fallen nature" through his cross; this victory is the basis of atonement. The New Testament supports this christological position, and there are several indications that suggest it gives a deeper interpretation to some sections of the gospel narrative. It is clearly taught by Paul, and is the obvious implication of certain aspects of the Christology of Hebrews. During the centuries, but mainly in the post-Reformation period, a number of theologians have expounded this theory, and in the present century there have been distinct signs that it is becoming more acceptable to theological thought. The various advocates of the theory are not unrelated, for certain principles of unity hold them together. The number of advocates through the years, however, has been few. One reason for this is that the term "fallen human nature" has often been misunderstood. Additionally, throughout the history of Christology, there has been a serious tendency to neglect the humanity of Christ, and this has gone decisively against the general acceptance of the doctrine that Christ assumed "fallen human nature." If the theory is accepted, it helps to give a more adequate view of the work of Christ. There are five main theories of the atonement; all these are strengthened, and many of their weaknesses are eliminated, if this christological theory is accepted. Here is a book that contains new thinking on a great theme. It is clear, logical, and rewarding to both mind and heart.
Professor Knox considers the several attitudes towards Christ's humanity adopted by the Early Church, and discusses ways in which modern Christians should consider the humanity of Christ. This clear account of a complex subject is designed for both the scholar and thoughtful layman.