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Josef Pieper has attached no commentary to the texts brought together in this breviary of the philosophy of St. Thomas, preferring that the reader should encounter them, “on his own”. His work has been one of selection, in which he has sought to assemble such passages as will provide an introduction to the form and design of the whole Thomistic system. Yet he has so ordered his texts as to impress upon the reader a special feature of St. Thomas’s thought, what he calls its double aspect: St. Thomas sees the whole scheme of reality ordered and penetrable by reason; yet the mystery of Being itself remains: “The effort of human thought has not been able to track down the essence of a single gnat.” Josef Pieper, one of the most highly regarded Thomistic philosophers of the twentieth century, wrote numerous philosophical works including Leisure: The Basis of Culture, Guide to Thomas Aquinas, Only the Lover Sings and many more.
Italian Literature before 1900 in English Translation provides the most complete record possible of texts from the early periods that have been translated into English, and published between 1929 and 2008. It lists works from all genres and subjects, and includes translations wherever they have appeared across the globe. In this annotated bibliography, Robin Healey covers over 5,200 distinct editions of pre-1900 Italian writings. Most entries are accompanied by useful notes providing information on authors, works, translators, and how the translations were received. Among the works by over 1,500 authors represented in this volume are hundreds of editions by Italy's most translated authors – Dante Alighieri, Machiavelli, and Boccaccio – and other hundreds which represent the author's only English translation. A significant number of entries describe works originally published in Latin. Together with Healey's Twentieth-Century Italian Literature in English Translation, this volume makes comprehensive information on translations accessible for schools, libraries, and those interested in comparative literature.
Josef Pieper has attached no commentary to the texts brought together in this breviary of the philosophy of St. Thomas, preferring that the reader should encounter them, "on his own". His work has been one of selection, in which he has sought to assemble such passages as will provide an introduction to the form and design of the whole Thomistic system. Yet he has so ordered his texts as to impress upon the reader a special feature of St. Thomas's thought, what he calls its double aspect: St. Thomas sees the whole scheme of reality ordered and penetrable by reason; yet the mystery of Being itself remains: "The effort of human thought has not been able to track down the essence of a single gnat." Author Josef Pieper himself was one of the most highly regarded Thomistic philosophers of the twentieth century.
In Civility, Nonviolent Resistance, and the New Struggle for Social Justice, Amin Asfari brings together scholarly contributions addressing the causes of injustice in its many forms. Predicated on the idea that violence and injustice are systemic and historical, this collection includes chapters that examine the antecedents and effects of prejudice, state-sponsored violence, policies of exclusion, and the social forces that shape and solidify their existence. Moving beyond ad-hoc, ahistorical, and descriptive explanations of violence and injustice, this volume provides a scholarly, multidisciplinary approach to confronting them. Contributions reflect the many ways in which injustice manifests, and civil, nonviolent means of engagement are emphasized, challenging the very systems that give rise to these notions.
Few topics in theology are as complex and multifaceted as grace: over the course of centuries, many seemingly arbitrary distinctions and arcane debates have arisen around it. Edward Oakes, however, argues that all of these distinctions and debates are ultimately motivated by one central question: What are God’sintentions for the world? In A Theology of Grace in Six Controversies Oakes examines issues relating to grace and points them back to that central question, illuminating and explaining what is really at stake in these debates. Maintaining that controversies clarify issues, especially those as convoluted as that of grace, Oakes works through six central debates on the topic, including sin and justification, evolution and original sin, and free will and predestination.