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Does accepting the doctrine of biblical inspiration necessitate belief in biblical inerrancy? The Bible has always functioned authoritatively in the life of the church, but what exactly should that mean? Must it mean the Bible is without error in all historical details and ethical teachings? What should thoughtful Christians do with texts that propose God is pleased by human sacrifice or that God commanded Israel to commit acts of genocide? What about texts that contain historical errors or predictions that have gone unfulfilled long beyond their expiration dates? In The Human Faces of God, Thom Stark moves beyond notions of inerrancy in order to confront such problematic texts and open up a conversation about new ways they can be used in service of the church and its moral witness today. Readers looking for an academically informed yet accessible discussion of the Bible's thorniest texts will find a thought-provoking and indispensible resource in The Human Faces of God. ""Christians can ignore the facts that Stark brings into the light of day only if they want to be wrong."" --Dale C. Allison, Jr. author of Constructing Jesus ""The Human Faces of God is one of the most challenging and well-argued cases against the doctrine of biblical inerrancy I have ever read."" --Greg A. Boyd author of The Myth of a Christian Nation ""I learned so much from this book that I can strongly encourage anyone who is seeking to move from simplistic proof-texting to a comprehensive understanding of the Bible to read this book carefully."" --Tony Campolo author of Red Letter Christians ""This is must reading for Christians who have agonized over their own private doubts about Scripture--and for others who have given up hope that evangelical Christians can practice intelligent, moral interpretation of the Bible."" --Neil Elliot author of Liberating Paul ""[W]ith the help of this book, we may discover that the Bible--when we read it in all its diversity and vulnerability--does bring healing words to those who keep listening."" --Ted Grimsrud author of Embodying the Way of Jesus ""Stark's book effectively demonstrates how the Bible, in practice, is the most dangerous enemy of fundamentalists."" --James F. McGrath author of The Only True God ""Stark provides a model for theology that is committed to hearing the voice of the victims of history, especially the victims of our own religious traditions."" --Michael J. Iafrate PhD Cadidate, University of Toronto ""This book is the most powerful antidote to fundamentalism that I've ever read."" --Frank Schaeffer author of Crazy for God Thom Stark was a Fig Tree and Ledbetter scholar at Emmanuel School of Religion. His academic interests include second temple apocalyptic Judaism and Christian origins, as well as modern Christian and Islamic theologies of liberation.
Roger Scruton explores the place of God in a disenchanted world. His argument is a response to the atheist culture that is now growing around us, and also a defence of human uniqueness. He rebuts the claim that there is no meaning or purpose in the natural world, and argues that the sacred and the transcendental are 'real presences', through which human beings come to know themselves and to find both their freedom and their redemption. In the human face we find a paradigm of meaning. And from this experience, Scruton argues, we both construct the face of the world, and address the face of God. We find in the face both the proof of our freedom and the mark of self-consciousness. One of the motivations of the atheist culture is to escape from the eye of judgement. You escape from the eye of judgement by blotting out the face: and this, Scruton argues, is the most disturbing aspect of the times in which we live. In his wide-ranging argument Scruton explains the growing sense of destruction that we feel, as the habits of pleasure seeking and consumerism deface the world. His book defends a consecrated world against the habit of desecration, and offers a vision of the religious way of life in a time of trial.
"Does the face of God change? Years ago I would have said, 'No.' Countless hymns, passage of Scripture and confessions of faith assert or imply the changelessness of God. To take issue with traditions that are centuries, if not millennia old, seemed to be daunting and misguided....But when the great professions of confidence in God harden into philosophical propositions, one is bound to ask: What difference would it make to say that God has only one face? Even if true in some sense, the fact of the matter is that features each of us would count as necessary and changeless would be a matter of considerable debate." - From the Introduction In 1998/99 five scholars presented lectures at Washington National Cathedral about our images of God and what difference they make. This book, and its companion videos, will allow parish study groups and individuals to consider and discuss the viewpoints of Marcus Borg, Karen Armstrong, Jack Miles, James Cone, and Andrew Sung Park.
"Wearing one crown, with a gem of every belief known, He is the God of Many Faces".Uplifting experiences, no matter our country of origin, depend on our ability, as human beings, to be open to other points of view. We were made to be different and are expected to think as individuals. Therefore, our thoughts and beliefs are worthy of respect. We all have a story.It is not the responsibility of religion, or non-religion, to create peace in the world, but rather humanity and the way we treat each other. My highest appeal to mankind is that we learn to best coexist through love which conquers all.This book takes the reader on a journey of thought-provoking views to dismantle the very idea that the Creator could only exist in one form, bearing one face.
Combining historical and ethnographic research methods, along with a thorough review of existing literature on the study of Latin American Christianity, New Faces of God in Latin America addresses the important question of how global religion and local culture interact, situating the experience of Latin American Christianity in the broader conversations in the field of world Christianity, particularly with respect to the growing understanding of Christianity as a non-Western religion. Through case studies of different Pentecostal experiences in Latin America, Virginia Garrard explores cross-pollination and interaction with indigenous religions and cultures, finding widely varied responses to the material and spiritual needs of Latin Americans. The author locates Latin American religious experience within a field known as the "history of non-Western Christianity." This focuses on the experience, perceptions, and adaptations of those who adopt Christianity outside the context of Western missionary or other colonizing projects. The book engages with the intersection of culture and spirit-filled religion, with an eye to how those interactions help frame an alternative religious modernity. Throughout the book, the author uses culture as both a heuristic lens and as a variable within the equation. She argues that culture helps us understand how people engage with and reconfigure global religious flows within their own imaginations and for their own parochial uses.
Originally published: New York: Random House, Ã1976.
Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith
Wearing a mask—putting on another face—embodies a fundamental human fantasy of inhabiting other bodies and experiencing other lives. In this extensively illustrated book, Thomas Morawetz explores how the creation of transformational makeup for theatre, movies, and television fulfills this fantasy of self-transformation and satisfies the human desire to become "the other." Morawetz begins by discussing the cultural role of fantasies of transformation and what these fantasies reveal about questions of personal identity. He next turns to professional makeup artists and describes their background, training, careers, and especially the techniques they use to create their art. Then, with numerous before-during-and-after photos of transformational makeups from popular and little-known shows and movies, ads, and artist's demos and portfolios, he reveals the art and imagination that go into six kinds of mask-making—representing demons, depicting aliens, inventing disguises, transforming actors into different (older, heavier, disfigured) versions of themselves, and creating historical or mythological characters.
Much of the rampant violence in the world today seems rooted in religion, and daily we see its vast potential for both creation and destruction. In the face of religious extremism, religious pluralism, and globalization, it has become profoundly important to reassess what the three often-conflicting Abrahamic traditions affirm about being human before God.