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In this volume, Calvin Luther Martin proposes that the Europeans learned what they wished to learn from the native Americans, not what the Americans actually meant. Drawing on his own experience with native people and on their stories, he offers the reader a different conceptual landscape.
Philosophers, anthropologists and biologists have long puzzled over the question of human nature. In this lucid and wide-ranging introduction to Kant's philosophy of human nature - which is essential for understanding his thought as a whole - Patrick Frierson assesses Kant's theories and examines his critics.
With the progress of artificial intelligence, the digitalization of the lifeworld, and the reduction of the mind to neuronal processes, the human being increasingly appears to be just a product of data and algorithms. That is, we conceive ourselves in the image of our machines, and conversely, we elevate our machines and our brains to new subjects. At the same time, demands for an enhancement of human nature culminate in transhumanist visions of taking human evolution to a new stage. Against this self-reification of the human being, this book defends a humanism of embodiment: our corporeality, vitality, embodied freedom are the foundations of a self-determined existence, which uses these new technologies only as a means, instead of letting them rule us. In Defence of the Human Being offers an array of interventions directed against a reductionist naturalism or transhumanism in various areas of science and society. As alternative it offers an embodied and enactive account of the human person: we are neither pure minds nor brains, but primarily embodied, living beings in relation with others. Fuchs applied this concept to issues such as artificial intelligence, transhumanism and enhancement, virtual reality, neuroscience, embodied freedom, psychiatry, and finally to the accelerating dynamics of current society which lead to an increasing disembodiment of our everyday conduct of life. Cutting across neuroscience, philosophy, and psychiatry, this important new book applies cutting-edge concepts of embodiment and enactivism to the current scientific, technological and cultural tendencies that will crucially influence our society's development in the 21st century.
Being Human Being express the power in ending the language of race entirely, bringing forth a new era in which the term "human", robust and newly re-envisioned, eradicates the need for the illusion of categorical racial boundaries.
Drawing on recent research, this book provides a psychological perspective on key aspects of human nature and behaviour and reflects on the issues this raises for theology and ministry.
This book is an accessible text that explores what it means to be human. It is designed for an introductory course in Philosophy of the Human Being and contains an abundance of current examples, with embedded quotations from philosophers and selections from contemporary writers following the chapters. The author provides an introduction to philosophy, then discusses the topics of human sociability, intelligence, freedom, duality, individuality, and immortality. He concludes by highlighting the contrast between realism and materialism. This systematic approach focuses on issues, with a minimum of metaphysical superstructure and jargon, and provides connections between the readings. Book jacket.
Olafson develops Heidegger's philosophy and yields a distinctive new alternative in the philosophy of mind.
The phrase "optimal human being" is used to refer to the empirically documented features that tend to characterize high-quality human functioning. "Optimal human being" is a profile that is developed within this book by consulting what contemporary theorizing at different levels of analysis might have to say about what causes a optimal functioning
A fascinating book detailing the latest cutting-edge science on what it means to be human.