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What does it take to have a spiritually vibrant household? Looking at everyday households of faith, original research from the Barna Group and Lutheran Hour Ministries shows that some of the healthiest, most vibrant homes extend beyond the nuclear family. Don Everts shows how these households practice spirituality, hospitality, and community that make them delightful places for living and thriving.
Gathering together for worship is an indispensable part of your family's spiritual life. It is a means for God to reveal himself to you and your loved ones in a powerful way. This practical guide by Donald S. Whitney will prove invaluable to families—with or without children in the home—as they practice God-glorifying, Christ-exalting worship through Bible reading, prayer, and singing. Includes a discussion guide in the back for small groups.
More teens are turning away from the faith than ever before: it is estimated that 75 to 88% of Christian teens walk away from Christianity by the end of their freshman year of college. Something must be done. Family Driven Faith equips Christian parents with the tools they need to raise children biblically in a post-Christian, anti-family society. Voddie Baucham, who with his wife has overcome a multi-generational legacy of broken and dysfunctional homes, shows that God has not left us alone in raising godly children. He has given us timeless precepts and principles for multi-generational faithfulness, especially in Deuteronomy 6. God's simple command to Moses to teach the Word diligently to the children of Israel serves as the foundation of Family Driven Faith. - Publisher.
We live in the midst of a crisis of home. It is evident in the massive uprooting and migration of millions across the globe, in the anxious nationalism awaiting immigrants in their destinations, in the unhoused populations in wealthy cities, in the fractured households of families, and in the worldwide destruction of habitats and international struggles for dominance. It is evident, perhaps more quietly but just as truly, in the aching sense that there is nowhere we truly belong. In this moment, the Christian faith has been disappointingly inept in its response. We need a better witness to the God who created, loves, and reconciles this world, who comes to dwell among us. This book tells the "story of everything" in which God creates the world as the home for humans and for God in communion with God's creatures. The authors render the story of creation, redemption, and consummation through the lens of God's homemaking work and show the theological fruit of telling the story this way. The result is a vision that can inspire creative Christian living in our various homes today in faithfulness to God's ongoing work.
The author gives encouragement and insight into life-changing action that will impact generations to come. Parents will be inspired to build faith and character in the heart of their kids. Topics covered include: the God-filled normal life, impacting a thousand generations, creating a home of unity, the noble calling of fatherhood and motherhood, the blessing of family worship, and discipline that disciples.
Taking seriously Pope John Paul II's statement - "[t]he Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason too it can and should be called 'the domestic Church'" - this book explores the lived reality of the Domestic Church from the perspective of that subset known as interchurch families. Approaching the issue both experientially and theologically, the book delves into what these families reveal and realize of communion, extrapolating the findings to show what they have to say to the Church. In the process, it offers evidence that interchurch families, far from being a problem, form a gift to their churches for the unity of the Church. (Series: Theology: Research and Science / Theologie: Forschung und Wissenschaft - Vol. 48) [Subject: Religious Studies, Christianity]
What can God and eros have to do with each other? Against Nietzsche's claim that Christianity poisoned eros, God and Eros rereads the mystery of human love as an ecstatic sharing in the mystery of the triune God who is Love. Body, sex, and affectivity, far from being locked in a lower order called "nature," instead belong to a sacramental order that is permeated by the call to love. In presentations designed to appeal to a general audience, the faculty of the John Paul II Institute for Marriage and Family, Melbourne, approach this mystery through the lens of St. John Paul II's "theology of the body," with the goal to both introduce and more clearly illumine its major features. In particular, emphasis is placed on how a theology of the body is not just about "sex." Rather, it is above all about how each and every person--no matter what her state of life--is stamped by the watermark of being-from and being-for. Working within this broader perspective, God and Eros offers the reader a lively, engaging, and at times challenging tour of the full "ethos of the nuptial mystery."
This study considers Augustine's ethics as revealed in his sermons and letters, in which we can see the application of his moral vision in the advice given to his congregation and community.
Focussing on three first- and early-second-century documents (the Shepherd of Hermas, 1 Clement and the Ignatian epistles), this work contributes to a growing body of literature concerned with the social setting of early Christianity. Maier argues that the development of structures of leadership in the early Christian church is best accounted for by reference to the hospitality, patronage, and leadership of wealthy hosts who invited local Christian groups to meet in their homes. Sociological models and types are employed to analyze the tensions that arose from excesses of patronage and leadership by the well-to-do. Recognizing the socio-economic setting of these conflicts corrects the interpretation of early Christian conflicts over the ministry as purely theological and doctrinali.