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Europe in 1618 was riven between Protestants and Catholics, Bourbon and Hapsburg--as well as empires, kingdoms, and countless principalities. After angry Protestants tossed three representatives of the Holy Roman Empire out the window of the royal castle in Prague, world war spread from Bohemia with relentless abandon, drawing powers from Spain to Sweden into a nightmarish world of famine, disease, and seemingly unstoppable destruction.
Reprint of the original, first published in 1869.
This book studies the connections between the political reform of the Holy Roman Empire and the German lands around 1500 and the sixteenth-century religious reformations, both Protestant and Catholic. It argues that the character of the political changes (dispersed sovereignty, local autonomy) prevented both a general reformation of the Church before 1520 and a national reformation thereafter. The resulting settlement maintained the public peace through politically structured religious communities (confessions), thereby avoiding further religious strife and fixing the confessions into the Empire's constitution. The Germans' emergence into the modern era as a people having two national religions was the reformation's principal legacy to modern Germany.
This title is available in Open Access thanks to the support of Université de Genève. Factional Struggles explores the dynamics of conflicts among ruling elites within cities, dynastic courts, rural areas and regional noble lineages during the early modern period. Building on case studies from France, Italy, the Empire and the Swiss Confederation, the essays collected by Mathieu Caesar in this volume highlight how factions were formed and how they shaped political society from the late Middle Ages. The authors have especially focused on how political and religious ideologies contributed to the formation of partisanship, the role of propaganda, and the significance and strategies of factional leaders. The volume shows how factions, despite the generally negative view of them held by theologians and jurists, were in practice accepted and used as political tools.
This volume deals with the entanglement of Scotland in the Thirty Years War (1618-1648), discussing the diplomatic and military aspects of the conflict that were interwoven with the fate of the Scottish princess, Elizabeth of Bohemia, the famous Winter Queen.
This book brings to light the extent to which the Thirty Years War was a religious war.
More than three and a half centuries have passed since the Peace of Westphalia ended the Thirty Years' War (1618-48); but this most devastating of wars in the early modern period continues to capture the imagination of readers: this book reveals why. It was one of the first wars where contemporaries stressed the importance of atrocities, the horrors of the fighting and also the sufferings of the civilian population. The Thirty Years' War remains a conflict of key importance in the history of the development of warfare and the 'military revolution'.
As the 400th anniversary of the outbreak of the Thirty Years War approaches, Geoff Mortimer provides a timely re-assessment of its origins. These lie mainly neither in religious tensions in Germany nor in the conflicts between Spain, France and the Dutch, but in the revolt in Bohemia and the famous defenestration of Prague.
A deadly continental struggle, the Thirty Years War devastated seventeenth-century Europe, killing nearly a quarter of all Germans and laying waste to towns and countryside alike. Peter Wilson offers the first new history in a generation of a horrifying conflict that transformed the map of the modern world. When defiant Bohemians tossed the Habsburg emperor’s envoys from the castle windows in Prague in 1618, the Holy Roman Empire struck back with a vengeance. Bohemia was ravaged by mercenary troops in the first battle of a conflagration that would engulf Europe from Spain to Sweden. The sweeping narrative encompasses dramatic events and unforgettable individuals—the sack of Magdeburg; the Dutch revolt; the Swedish militant king Gustavus Adolphus; the imperial generals, opportunistic Wallenstein and pious Tilly; and crafty diplomat Cardinal Richelieu. In a major reassessment, Wilson argues that religion was not the catalyst, but one element in a lethal stew of political, social, and dynastic forces that fed the conflict. By war’s end a recognizably modern Europe had been created, but at what price? The Thirty Years War condemned the Germans to two centuries of internal division and international impotence and became a benchmark of brutality for centuries. As late as the 1960s, Germans placed it ahead of both world wars and the Black Death as their country’s greatest disaster. An understanding of the Thirty Years War is essential to comprehending modern European history. Wilson’s masterful book will stand as the definitive account of this epic conflict. For a map of Central Europe in 1618, referenced on page XVI, please visit this book’s page on the Harvard University Press website.