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Du Bois to classic blaxploitation films like Black Caesar and The Mack, Van Deburg demonstrates how African Americans have combated such negative stereotypes and reconceptualized the idea of the badman through stories of social bandits - controversial individuals vilified by whites for their proclivity toward evil, but revered in the black community as necessarily insurgent and revolutionary."--BOOK JACKET.
... An extraordinarily rich and detailed study of the social and economic life of unemployed and poor households. Michael Sherraden in Social Work.
"Johnny Washington, a black teenager in Los Angeles, knows the freight yards like the back of his hand. He and his pals, Josh and Buddy, hit them often, stealing for a fence. They have to. They're the sole support of their families. But when Josh is killed by a security guard, they are forced to look for other work. They find it with the underworld kings in Elliot Davis." -- Back cover.
He had unwittingly become the game's biggest boss after staying in the game. For three days he had suddenly been summoned back to reality by a policewoman, the game backpack was still there the props were still there the gold coins were still there and most importantly the skills within the game were still there with so many heaven defying things in the real world who dares to provoke me.
Contains the first printing of Sartor resartus, as well as other works by Thomas Carlyle.
Translation of original handwritten, Spanish-language manuscript entitled Memorias de un mexicoamericano en la Confederacion; includes Spanish transcription and English translation.
Erik J. Wielenberg draws on recent work in analytic philosophy and empirical moral psychology to defend non-theistic robust normative realism and develop an empirically-grounded account of human moral knowledge. Non-theistic robust normative realism has it that there are objective, non-natural, sui generis ethical features of the universe that do not depend on God for their existence. The early chapters of the book address various challenges to the intelligibility and plausibility of the claim that irreducible ethical features of things supervene on their non-ethical features as well as challenges from defenders of theistic ethics who argue that objective morality requires a theistic foundation. Later chapters develop an account of moral knowledge and answer various recent purported debunkings of morality, including those based on scientific research into the nature of the proximate causes of human moral beliefs as well as those based on proposed evolutionary explanations of our moral beliefs.