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The story is set in a sparsely populated tract of the heavily forested foothills of the Himalayas: an area that lies roughly between India and Nepal and in places is virtually untouched. The 'Forest People' of this area have minimal contact with the outside world and dwell all their lives in the forest living off its produce .These are the 'Wild Honey Gatherers' - a race almost extinct - they have strange ways and are rumoured to possess the ability to communicate with birds and beasts. When encountered they fade into the forest shadows. Village people give them a wide birth fearing the strange occult or shaman powers they possess. 'The forest Spirits protect them' is a widely held belief. This story is about one such family...its secrets, its mystical powers, and its accord with nature.
Mimlu Sen is living a bohemian life in Paris when she witnesses an electrifying performance by three wandering minstrels from rural India. They wear flowing, multicoloured robes and play frenetic rhythms on strange instruments made of wood and clay, capturing the many moods of nature and passion. After her turbulent past, including a year in a Calcutta jail, Mimlu instantly knows it is time to set off on the journey of her life. One of the minstrels, Paban Das Baul, is a gifted young musician with a growing international reputation. Mimlu defies prejudice to travel with him deep into the heart of Bengal, the rural hinterland behind Calcutta where few tourists ever go. In this fascinating and unusual book, she describes how they make their way across country, from shanty town to village, from monastery to festival, perched on the roofs of buses and squeezed inside trains, encountering tantrics and sages, exorcisms and witch sightings, catfish that climb trees and esoteric secrets - and fall in love. With Paban's encouragement, Mimlu too performs for alms - 'gathering honey' in the traditional Baul way - and is initiated into a hidden world of song, sensuality and adventure as wild and unpredictable as the landscape itself.
THE HONEY GATHERER - The story is set in a sparsely populated tract of the heavily forested foothills of the Himalayas: an area that lies roughly between India and Nepal and in places is virtually untouched. The ‘Forest People’ of this area have minimal contact with the outside world and dwell entirely in the forest living off its produce .These are the ‘Wild Honey Gatherers’ – a race almost extinct – they have strange ways and are rumored to possess the ability to communicate with birds and beasts. When encountered they fade into the forest shadows. Village people give them a wide berth fearing the strange occult or shaman powers they possess. ‘The forest Spirits protect them’ is a widely held belief. This story is about one such family...its secrets, its mystical powers, and its accord with nature. Written in a style that suits today’s fast-paced lifestyle where an elegance of words and precise sentences open up forest vistas that draw you into the lives and customs of the Honey Gatherers.
Freewheeling Mimlu Sen lives in Paris, where one day she witnesses an electrifying performance by three Bauls, mystic minstrels from Bengal, who spin like pillars of dust. Their music inspires her to return to Calcutta, and to go on an extraordinary journey with one of them, Paban Das Baul, from her respectable home in the city to his humble village, and further on, into the verdant Bengali countryside that is their common heritage. Paban takes Mimlu through the itinerant Baul’s route—from the festival at Kenduli with its marathon performances, to tranquil Shantiniketan, where Bauls frequently stop en route and disrupt quotidian life; Agrodwip, deep in the Vaishnava world, to Nabasana, where mesmerizing guru Hari Goshain presides over Baul games and ultimately, her initiation; and to Boral, where she holds her own big Baul festival, a mahatsava. Along the way, she encounters tantrics and tribals, exorcisms and witch sightings, catfish that climb trees and esoteric sexo-yogic secrets—and she falls in love. Baulsphere takes you into the heart of rural Bengal, and into the fascinating world of the Bauls. Passionate, enthralling and searingly lyrical, it is a stunning book.
Photographs show life among the Gurung people and the techniques they use in gathering honey from cliffside hives
Globally climate-induced disasters have been impacting marginalised communities’ lives, livelihood and gendered relations. This book explores the effects of Cyclone Aila (as a result of climate change) in 2009 on the rural livelihoods and gendered relations of two ethnically distinct forest communities – Munda, an indigenous group, and Shora, a Muslim group – dwelling near the Sundarbans Forest in Bangladesh. Examining the cyclone’s medium- to long-term impacts on livelihoods and comparative aspects of gendered relations between these two contrasting communities, this book addresses a gap in current critical development studies. It adopts an ethnographic research design and analyses the alterations to livelihood activities and reconfiguration of gender relations within the Munda and Shora communities since 2009. The study primarily contends that post-Aila, livelihoods and gendered relations have been substantially transformed in both communities, making the case that the improvement of local infrastructure, as an important part of the geographical location, has noticeably progressed the living conditions and livelihoods of some members of the Munda and Shora communities. Connecting climate-induced changes with the construction and alteration of gendered livelihood patterns, the book will be of interest to a wide range of academics in the fields of Asian Studies, Sociology of Environment, Social Anthropology, Human Geography, Gender and Cultural Studies, Human Geography, Disaster Management and Forestry and Environmental Science.
For over a century and a quarter, the science of learning has expanded at an increasing rate and has achieved the status of a mature science. It has developed powerful methodologies and applications. The rise of this science has been so swift that other learning texts often overlook the fact that, like other mature sciences, the science of learning has developed a large body of knowledge. The Science of Learning comprehensively covers this knowledge in a readable and highly systematic manner. Methodology and application are discussed when relevant; however, these aspects are better appreciated after the reader has a firm grasp of the scientific knowledge of learning processes. Accordingly, the book begins with the most fundamental and well-established principles of the science and builds on the preceding material toward greater complexity. The connections of the material with other sciences, especially its sister science, biology, are referenced throughout. Through these frequent references to biology and evolution, the book keeps in the forefront the recognition that the principles of learning apply to all animals. Thus, in the final section the book brings together all learning principles studied in research settings by demonstrating their relevance to both animals and humans in their natural settings. For animals this is the untamed environment of their niches; for humans it is any social environment, for Homo sapiens is the social and learning animal par excellence.