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Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). This book contains the 88 homilies that Chrysostom gave on the Gospel of St. John.
THESE Discourses on St. John are assigned by the Benedictine Editors to A.D. 416, or the following year. In favour of an earlier date, it might indeed be alleged, that the keen controversy against the Donatists, which so frequently occurs in these Sermons, shews the schism to have been still flagrant when they were preached; as in fact in the Homilies on the Epistle of St. John, delivered in the same year, St. Austin expressly mentions, that the schismatics had still their altar at Hippo: quid faciunt in hac civitate duo altaria? Whence it might seem that their date must be prior to A.D. 411, the year of the Conference of Carthage. That this, however, would be too early a date, is shewn, as the Editors remark, by numerous passages, in which not only is the doctrine of Predestination put forth as a well-understood and most certain truth, (e. g. Tr. xlv, xlviii, lxviii, lxxxiii, cv, cxi.) but there is pointed reference, only not by name, (e. g. liii, lxvii, lxxxi, lxxxvi.) to the Pelagian heresy, which came into Africa in that same year 411. A distinct note of time, however, is given in Tract, cxx. 4. in the mention of the revelatio corporis beatissimi Stephani, which in the account written by the Presbyter Lucian is assigned to the close of A.D. 415. Aeterna Press
Homilies on the Gospel of St. John given by St. John Chrysostom, bishop and Doctor of the Church
THE Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch, (see Hom. vii. p. 105.) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon considers his little mention of the sin of swearing a sign of his having accomplished some reformation on that point by his previous exertions. In the Homilies delivered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely to leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possibly those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. 23:6. is not very conclusive. Aeterna Press
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