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This Book, this Essay began as a response to Peter Berger et al’s , ‘The Homeless Mind’, and their concerns for the influence of Modernism on Societies. My interests and focus is both broader and wider; taking in the intellectual roots of western sociology and the earliest historical roots of the European Home; drawing on; Sociological Biography, Phenomenology, Multiple Realities, DIY techniques, Philosophy, Poetry, Consciousness and Spirituality, also with brief references to my cat! Usually each one of these would stand alone, perhaps as a conventional essay. But to combine them into a single entity, and to maintain a ‘flow' between ideas with varied resonances, required something more integrative; in this case derived from the spirit of Husserl’s phenomenology, the Epoque, freely applied throughout, not only to signify the tentativeness of personal opinion, but also as an example of multiple realities, and as tributaries of thought and beliefs feeding the great river of civilisation. The “Homely Mind’, of the title of this essay is one, more of a certain hope than achievement, as it might possibly be in most cases of all times and all places. So in the meantime, the best we can do is to endeavour to ‘keep the home fires burning’ as that sign of the ‘sacred flame of life’.
This book is about how we relate to our loved ones after they have died. To everything there is a season, a time to every purpose under the sun. A time to be born and a time to die: a time to sow, and a time to reap. A time to weep, a time to laugh; a time to mourn, and a time to dance. Since the time of Herodotus, how we care for the dead has been regarded as the surest sign of civilisation, for they are still members of our families, as social beings, worthy of respect and honour. To be loved and celebrated as Part of the fabric of family life, continuing to dwell in us, individually and communally. The Dead matter because we cannot bear to give them up. Nabakov says, “Our existence is but a brief crack of light between two extremities of darkness.” It is in this light that we make sense of human relationships. The immeasurable weight of death - its cultural gravitas - bears down on the corpse and connects its materiality to the cosmic drama that transcends particular beliefs about the afterlife and journeys of the soul. The homes of the Dead, (their graves or tombs) speak directly to the needs of Memory — forever in our hearts and minds.
To be Enchanted, at one time, meant to be ‘carried away,’ from one’s hum-drum existence, to something or somewhere magical, perhaps even spiritual, at least, always more than merely physically pleasant! Of course, this depended on one’s beliefs in human souls. Take that away, and enchantment would be as mundane as everything else in modern daily life. No Soul means no possibility of Enchantment. Ken Evans.
‘Humble Anecdote of the Invisible’ is the final part of my condensed ‘Lebenswelt Studies’, necessarily autobiographical, and centred mostly on what amounted to a ‘mesocosm’ —an intermediary spiritual -world, between the macrocosm and microcosm, by artists, thinkers, poets and dancers who founded an experimental community, the ‘Hill of Truth’ in Ascona, during the early onset of Modernism, and later at Eronos, the intellectual and aesthetic hub founded by Olga Frobe in Ascona in 1933, to discuss the most pressing issues of the times: the nature of body and soul, social norms, religious belief, relationships, value of life, the human spirit, art and creativity; and their eventual making of an alternative spiritual and intellectual history of the twentieth century.
Covers topics in philosophy, psychology, and scientific methods. Vols. 31- include "A Bibliography of philosophy," 1933-
This book offers a theoretical investigation into the general problem of reality as a multiplicity of ‘finite provinces of meaning’, as developed in the work of Alfred Schutz. A critical introduction to Schutz’s sociology of multiple realities as well as a sympathetic re-reading and reconstruction of his project, Experiencing Multiple Realities traces the genesis and implications of this concept in Schutz’s writings before presenting an analysis of various ways in which it can shed light on major sociological problems, such as social action, social time, social space, identity, or narrativity.
Popular science tour de force from bestselling authors, on evolution of intelligence, culture and mind.