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Christology is crazy. Its rather absurd to identify a first-century homeless Jew as God revealed, but a bunch of us do anyway. In this book, Tripp Fuller examines the historical Jesus, the development of the doctrine of Christ, the questions that drove christological innovations through church history, contemporary constructive proposals, and the predicament of belief for the church today. Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God. He thinks its good newsgood news about a God who is so invested in the world that God refuses to be God without us.
It is time for the Holy Spirit to get its own street cred! There shall be no more third-wheeling the ever-present, life-sustaining, and empowering member of the Trinity. In this guide to the Spirit, Kim is putting the Holy Ghost back where it belongs; after all, the Spirit gave birth to the church and kept it rocking, rolling, revivaling, and transforming across time and culture. Throughout the book, you will get a taste of the different ways the church has understood the Spirit, partnered with the Paraclete, and imaged the Spirit in scripture. Most importantly, Kim brings together the tradition with contemporary culture, science, and the many tongues and testimonies of the global church. The compelling power of this volume comes from the creative interplay Kim orchestrates between images such as the Spirit as vibration, breath, and light and her powerful unpacking of different images such as the releaser of han, a Korean term for unjust suffering, or the concept of Chi. This isn't simply a guide to what the church is saying about the Holy Spirit--it's a guide to actually opening our theological imaginations to a Spirit that is present, active, and calling us to participate in life-giving work.
Amid the ferment of dissent and the protests of heretics, the church developed most significantly. This guide introduces that history by looking at those periods. A variety of questions have preoccupied Christian communities throughout history. Christians have attempted to determine who Jesus is and whether his life and teaching have global significance. They've battled over the nature of salvation and the sources of authority for Christian belief and practice. They've argued about the nature and purpose of the Christian church and how is it to be organized. They've drawn swords over the relationship between church and state. And they've taken votes on who should be sainted and who should be expelled. Focusing on sources of unity and division within the church throughout its history, and some of the most and least savory characters in the history, this guide provides an overview of Christian responses to those and other formative questions, all with the trademark Homebrewed Christianity wit and wisdom.
In a time when muttering the word "God" doesn't come easy, what does it mean to call Jesus the Christ? In this book, Fuller investigates the possibility of a robust constructive Christology that engages three different theological registers - the historical, the existential, and the metaphysical Beginning his Christology, not from above or below, but from within the Disciple's confession of Jesus as the Christ, Fuller goes on to construct a powerful Open and Relational Christology. At the heart of the text are three generative pairings of contemporary thinkers that share a thematic center with distinct trajectories. Each figure is articulated and woven into a developing vision of God's divine self-investment in history and ultimately in the person of Jesus. The constructive proposal not only utilizes an Open and Relational vision but reshapes it in light of God's self-investment in Christ. The theological significance of Fuller's proposal is wide-reaching, engaging topics such as revelation, divine power, evil, the cross, eschatological hope, the imago dei, and the Spirit. What They're Saying... "This ambitious Christology marks Tripp Fuller as one of the most significant young systematic theologians to emerge on the scene in recent years. One can profitably read this book as an introduction to Open and Relational Theology; as a refresher on Logos Christology, Spirit Christology, and the quest for the historical Jesus; or as a primer on his six theological discussion partners. But the brilliance of the volume is actually the blending of biblical, classical, and process insights into a single moving vision of God's self-investment in creation, Israel, and Jesus. Rarely have I encountered a young theologian who writes with this level of systematic depth." -- Philip Clayton, Ingraham Professor, Claremont School of Theology "Tripp Fuller masterfully engages the crucial Christian question: Who do we say Jesus is? Engaging history, philosophy and theology, Fuller offers a vision of Jesus that weds evangelical convictions with progressive insights. His work stands aside that of John Cobb, David Griffin and Elizabeth Johnson for required reading in Christology." -- Monica A. Coleman, Professor of Africana Studies, University of Delaware, author of Making a Way Out of No Way: a Womanist Theology
Jesus didn't give his followers a fixed set of statements defining everything they needed to know about the kingdom of God in a neat package. Rather he told stories, made comparisons, drew contrasts. He talked of a mustard seed, of yeast and of a hidden treasure to communicate some of the most important truths of the faith. Jesus didn't fall back on parables because he lacked the right words. Parables were the exact way Jesus intended to communicate. What pictures or analogies today can give us greater understanding of the Christian faith? Adam English finds fresh insight in four: Christianity as story, game, language, culture. Christianity is like a story with scenery, characters and plots. It's like a language with vocabulary, grammar and conversation. It's like a game with rules and players, goals and equipment. It's like a culture with a distinct way of living, working, playing and loving. No one analogy is complete, but all offer new windows of appreciation for the faith. English gives us a fresh representation of Christian theology that is neither modern nor postmodern, but in dialogue with both in order to articulate what we believe. Here is a book for those who want to grasp Christianity more fully and authentically in a way that illuminates our contemporary cultural context and enables us to make a compelling response.
Questions have preoccupied Christian communities throughout historyWho is Jesus? How should we organize ourselves?and theyve been debated at councils and fought on battlefields. Focusing on some of the most and least savory characters in church history, this guide provides an overview of Christian responses to those and other formative questions. Plus, its a hoot!
Named one of the Top 10 Books of the Year in 2020 by the Academy of Parish Clergy "Drawing on his own spiritual journey, David Gushee provides an incisive critique of American evangelicalism [and] offers a succinct yet deeply informed guide for post-evangelicals seeking to pursue Christ-honoring lives." —Kristin Kobes Du Mez, Calvin University Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done." As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals. Gushee starts by analyzing what went wrong with U.S. white evangelicalism in areas such as evangelical history and identity, biblicism, uncredible theologies, and the fundamentalist understandings of race, politics, and sexuality. Along the way, he proposes new ways of Christian believing and of listening to God and Jesus today. He helps post-evangelicals know how to belong and behave, going from where they are to a living relationship with Christ and an intellectually cogent and morally robust post-evangelical faith. He shows that they can have a principled way of understanding Scripture, a community of Christ's people, a healthy politics, and can repent and learn to listen to people on the margins. With a foreword from Brian McLaren, who says, “David Gushee is right: there is indeed life after evangelicalism,” this book offers an essential handbook for those looking for answers and affirmation of their journey into a future that is post-evangelical but still centered on Jesus. If you, too, are struggling, After Evangelicalism shows that it is possible to cut loose from evangelical Christianity and, more than that, it is necessary.
"A remarkable, accessible, winsome guide to the complexity of the Old Testament for any reader who does not know where to begin. This book will be a rich resource for study gorups that want to grow and are at ease with irreverence." - Walter Brueggemann - Back cover.
Proposes an original approach to religious diversity, from religious pluralism and inter-faith dialogue to new existential challenges.
The widely read author and philosopher Peter Kreeft presents a unique book about the important beliefs that Catholics and Protestants share in common. Inspired by Christ's prayer for unity in the Gospel of John and Saint John Paul II's encyclical Ut Unum Sint, Kreeft demonstrates that Christian reunification is possible. While he acknowledges that there are still significant differences between Catholics and Protestants, he emphasizes that they agree on the single most important issue: justification. The style of this book is modeled on Pascal, Solomon, and Jesus: short answers and single points to ponder rather than long strings of argument. The writing is direct, simple, and confrontational, but vertically rather than horizontally by ""directing arrows not against each other (Protestant or Catholic) but against our own hearts and minds and wills."" The purpose of this book, writes Kreeft, is to be ""like an Australian sheepdog, herding and hectoring Christ's separated sheep back to His face. For that is the only way they can ever return back to each other.""