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The identity and nature of the Holy Spirit has long been a critical – and often divisive – topic among Christians. Yet it is one with which we must continue to grapple if we are to grow in our understanding of the personhood of God, the calling of the church and the life of the believer. The seventh volume drawn from the annual conference of the Africa Society of Evangelical Theology, this collection of essays addresses questions of pneumatology against the rich background of African church history. African theologians explore centuries of Christian understanding, from the writings of Augustine to the doctrine of African Instituted Churches, and examine the impact of pneumatological belief upon the life and worship of the believer. Serving as a corrective on pneumatological heterodoxies while making space for both the diversity and unity of the African church, this volume provides a powerful reminder of the centrality of the Holy Spirit to Christian doctrine and praxis.
This book is a study of what African Christians living in Britain believe about the Holy Spirit.
Revision of author's thesis (Ph. D.)--Baylor University, 2007 under title: The material in salvific discourse: a study of two Christian perspectives.
Spirit power in African theology: a mere extension of African magic or spirit powers? Or a genuine understanding of the work of the Holy Spirit as an active personal force?
The Christian faith knows and worships one God, who is revealed in the Son and in the Holy Spirit. This is the meaning of the doctrine of the Trinity in Christian thought. Although Christian orthodoxy defines the doctrine of the Trinity, the intellectual tools used to capture it significantly vary. At different times and in different places, Western Christianity has, for instance, used neo-Platonism, German Idealism, and the conceptual tools of the second-century Greeks. Taking elements from the known African intellectual framework, this book argues that for African Christians, the respective pre-Christian African understanding of God and the Ntu-metaphysics, in particular, function as conceptual gates for an attempt towards articulating the Trinity for African Christian audiences.
Studies of religion have a tendency to conceptualise 'the Spirit' and 'the Letter' as mutually exclusive and intrinsically antagonistic. However, the history of religions abounds in cases where charismatic leaders deliberately refer to and make use of writings. This book challenges prevailing scholarly notions of the relationship between 'charisma' and 'institution' by analysing reading and writing practices in contemporary Christianity. Taking up the continuing anthropological interest in Pentecostal-charismatic Christianity, and representing the first book-length treatment of literacy practices among African Christians, this volume explores how church leaders in Zambia refer to the Bible and other religious literature, and how they organise a church bureaucracy in the Pentecostal-charismatic mode. Thus, by examining social processes and conflicts that revolve around the conjunction of Pentecostal-charismatic and literacy practices in Africa, Spirits and Letters reconsiders influential conceptual dichotomies in the social sciences and the humanities and is therefore of interest not only to anthropologists but also to scholars working in the fields of African studies, religious studies, and the sociology of religion.
God is eternal, but the questions we ask about him are always rooted in our own culture. Thus our understanding of theology is also rooted in our culture. Dr Samuel Kunhiyop is deeply aware of this, and so has produced African Christian Theology as a companion book to his African Christian Ethics. In this book, Dr Kunhiyop addresses many of the same issues mentioned in Western systematic theologies, but also addresses issues that are not mentioned in those books, including the spirit world, ancestors, and the power of blessings and curses. This book thus constitutes an excellent introduction to systematic theology in relation to the traditional African world view and to the Bible.
Everyone who has “eyes to see” acknowledges the growing importance of the African church to the future of global Christianity. But what does it mean for the church to take root in Africa? How should the message of the gospel and the practice of Christianity be contextualized for Africa? African Contextual Realities addresses many of the questions surrounding contextualization from a practical point of view and is the fruit of the 6th Annual Conference of the Africa Society of Evangelical Theology held in Nairobi in 2016. The book explores such questions as: • In what ways should the mission of God be universally recognizable in every cultural context? • In our efforts to contextualize, how do we avoid compromising the very gospel we are to proclaim? • How can the African church wean itself away from dependency on the Western church? • How does Christianity speak into some of the cultural and social issues arising out of contemporary African settings – issues like widow cleansing, Christian-Muslim relations, and peace-building? All those who are interested to learn more about the contextualization of African Christianity will find this volume to be an important resource.
In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.