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Revision of author's thesis (Ph. D.)--Baylor University, 2007 under title: The material in salvific discourse: a study of two Christian perspectives.
“What must I do to be saved?” That question, raised in the book of Acts by the Philippian jailer, is a question for the ages. Yet what, even, does it mean to be saved? Is salvation for this life or the next? Is it purely spiritual or does it have physical and material implications? Can salvation be lost? Do we determine who will be saved or does God? What role does Christ play in salvation? Such are the seemingly unending questions soteriology strives to answer. In this eighth volume from the Africa Society of Evangelical Theology, African theologians articulate their understanding of salvation – and its widespread implications for life and practice – in conversation with Scripture and the rich diversity of an African cultural context. Salvation is examined from historical, philosophical, and theological lenses, and scholars address topics as wide-ranging as conversion, ethnicity, fertility, poverty, prosperity, the Trinity, exclusivism, African Pentecostalism, rural community, eschatology, wholeness, and atonement. It is a powerful exploration of the holistic nature of salvation as articulated in Scripture and understood by the African church.
This book is a study of what African Christians living in Britain believe about the Holy Spirit.
The identity and nature of the Holy Spirit has long been a critical – and often divisive – topic among Christians. Yet it is one with which we must continue to grapple if we are to grow in our understanding of the personhood of God, the calling of the church and the life of the believer. The seventh volume drawn from the annual conference of the Africa Society of Evangelical Theology, this collection of essays addresses questions of pneumatology against the rich background of African church history. African theologians explore centuries of Christian understanding, from the writings of Augustine to the doctrine of African Instituted Churches, and examine the impact of pneumatological belief upon the life and worship of the believer. Serving as a corrective on pneumatological heterodoxies while making space for both the diversity and unity of the African church, this volume provides a powerful reminder of the centrality of the Holy Spirit to Christian doctrine and praxis.
God is eternal, but the questions we ask about him are always rooted in our own culture. Thus our understanding of theology is also rooted in our culture. Dr Samuel Kunhiyop is deeply aware of this, and so has produced African Christian Theology as a companion book to his African Christian Ethics. In this book, Dr Kunhiyop addresses many of the same issues mentioned in Western systematic theologies, but also addresses issues that are not mentioned in those books, including the spirit world, ancestors, and the power of blessings and curses. This book thus constitutes an excellent introduction to systematic theology in relation to the traditional African world view and to the Bible.
Christian theologians in Africa are faced with three conflicting worlds: Christian faith, African culture and modern culture. In spite of the commitment of Christian theologians to live by biblical teaching, there is a tendency for them to become involved with issues in their environments, causing tension. The salient issues confronting Christianity in Africa are examined from an evangelical standpoint. Eighteen African scholars, from Ethiopia, Ghana, Kenya, Nigeria, Tanzania, together with colleagues from the US, contribute perspectives grouped into four parts: The Task of African Christian Theology; The Foundations of African Christian Theology; Christ and the Salvation in African Christian Theology; and The Spirit, the Church and the Future in African Christian Theology.
The Origins and Development of African theology is a very informative survey of African theology over approximately the last twenty years. The author is widely read on the subject, as far as English publications go, and highlights the salient issues with balanced objectivity. The literature, both as discussed in the substance of the book and in the bibliography, is also a valuable source for further study of African theology. John Mbiti, author of Prayers of African Religion
Theologians from the early church to the present have written much about the Holy Spirit and Christian salvation. This extensive sourcebook of primary theological texts makes many of these writings available with a description of their context and importance. Especially valuable are more recent works emerging from theologians in Africa, Asia, and Latin America. This global perspective, coupled with the broad selection of writings from the history of theology, makes this the most complete collection of primary source material on these topics.
The Christian faith knows and worships one God, who is revealed in the Son and in the Holy Spirit. This is the meaning of the doctrine of the Trinity in Christian thought. Although Christian orthodoxy defines the doctrine of the Trinity, the intellectual tools used to capture it significantly vary. At different times and in different places, Western Christianity has, for instance, used neo-Platonism, German Idealism, and the conceptual tools of the second-century Greeks. Taking elements from the known African intellectual framework, this book argues that for African Christians, the respective pre-Christian African understanding of God and the Ntu-metaphysics, in particular, function as conceptual gates for an attempt towards articulating the Trinity for African Christian audiences.
David Tonghou Ngong offers a comprehensive view of African Christian thought that includes North Africa in antiquity as well as Sub-Saharan Africa from the period of colonial missionary activity to the present. Challenging conventional colonial divisions of Africa, A New History of African Christian Thought demonstrates that important continuities exist across the continent. Chapters written by specialists in African Christian thought reflect the issues—both ancient and modern—in which Christian Africa has impacted the shape of Christian belief from the beginning of the movement up to the present day.