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The Holy Bible: Complete and How to Understand It, published by author Roswell Hitchcock in 1869, breaks down the verses of the Bible (more than 30,000) based on their meaning into 27 Books, 242 Chapters, and 2,369 Sections. Topics include Scripture, Jesus Christ, Miracles, the Hebrews, Civil and Social Law, Fallen Man, and Eschatology. It also contains Hitchcock's "Bible Name Dictionary," which describes more than 2,500 Bible and related names and their definitions. Verses are cataloged with like verses, and, though large, the book is extremely navigable. The Cosimo version is unabridged, including the original illustrations by Nast and Carpenter and Cruden's Complete Concordance to the Holy Scriptures; all in all, a unique collection. The Holy Bible: Complete and How to Understand It is a perfect tool for the serious Bible scholar and those who want to break the Bible down into its most essential parts. ROSWELL DWIGHT HITCHCOCK (1817-1887) was an American theologian and writer who graduated from Amherst in 1836 and studied at Andover theological seminary. Hitchcock was a professor at Bowdoin College in Maine and Union Theological Seminary in New York City and was also the pastor of the First Congregational Church in Exeter, New Hampshire, from 1945-1952. He was elected president of the American Palestine Exploration Society in 1871 (after his many travels to Palestine and the Middle East) and of Union Theological Seminary in 1880. He is the author of several books, including The New and Complete Analysis of the Holy Bible, Life of Edward Robinson, and Carmina Sanctorum, among others.
This book provides a comprehensive study on the proclamation of Holy Scriptures as an enacted celebration, as well as its function as a performance within sacralized theatrical spaces. Scripture is integral to religious life within Judaism, Christianity, and Islam, and these traditions have venerated the reading of texts from an appointed place as a sacred act. Thus, the study of how these readings are conducted illuminates some vitally important aspects of this widespread act of worship. Contributing to an underexplored area of scholarship, the book offers an overview of scripture reading in the three Abrahamic faiths and then focuses on where and how the “Word of God” is presented within the Christian tradition. It gathers and summarizes research on the origins of a defined place for the proclamation of holy writings, giving a thorough architectural analysis and interpretation of the various uses and symbols related to these spaces over time. Finally, the listener is considered with a phenomenological description of the place for reading and its hermeneutical interpretation. The material in this book uncovers the contemporary impact of a rich history of publicly reading out scriptures. It will, therefore, be of great interest to scholars of liturgical theology, religious studies, and ritual studies.