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This new edition expands and updates the only general interpretation of the rise and influence of perfectionist revivalism in America and Europe. Fifteen years of expanding research on the holiness movement reinforce this volume's continuing seminal value to cultural and social research. The new concluding essay describes the history of the revival through the turn of the century. This book expands our understanding of the fragmentation and coalescence of American religion by analyzing the factors which created numerous new holiness denominations. Dieter also outlines the historical and theological factors that separate this largely Wesleyan and Methodist wing of evangelicalism from the fundamentalism of Reformed evangelicals. The identification of such nuances will prove especially helpful to those struggling with the extreme diversity in American religion, especially in evangelicalism. For students and scholars of American religious movements as well as students of the feminist, temperance, abolitionist, and populist movements in American society.
Not since apostolic times had a greater thrust of evangelism and missionary fervor been seen than during the 19th century. Inevitably this Holiness revival brought a greater awareness and interest in the work of the Holy Spirit. This volume is a compilation of testimonies, sermons, and other writings of well-known Holiness leaders such as William Adams, Aaron Lummus, Orange Scott, Phoebe Palmer, Whitall Smith, Benjamin T. Roberts, Martin Wells Knapp, Phineas Bresee, and many others.This is volume 4 in the six-volume set of Great Holiness Classics. Cloth.
"Sisters of the Spirit . . . should interest a wider audience. . . . These fascinating accounts can stand on their own. . . . Mr. Andrews has made them even more accessible by providing a comprehensive introduction and helpful footnotes . . . but he does not intrude on the text itself." —New York Times Book Review " . . . informative and inspiring reading." —The Journal of American History Jarena Lee, Zilpha Elaw, and Julia Foote underwent a revolution in their own sense of self that helped to launch a feminist revolution in American religious life and in American society as a whole.
F. F. Bosworth was the only major living link between the late-nineteenth-century divine healing movement that gave birth to Pentecostalism and the post-World-War II healing revival that brought Pentecostalism into American popular culture. At once on the fringes and in the mainstream of American Pentecostalism, Bosworth has largely been ignored by historians. Richmann demonstrates that Bosworth’s story not only draws together disparate threads of the Pentecostal story but critiques traditional interpretations of speaking in tongues, Azusa Street, denominational affiliation, divine healing, the relationship to fundamentalism, the Word of Faith movement, and eschatology. In this critique, Richmann provides a much-needed critical biography of Bosworth as well as a fresh interpretation of Pentecostalism.
This book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism, but also provides the first intellectual history of a major British classical Pentecostal denomination: the Elim Pentecostal Church. Pentecostal theologians increasingly acknowledge that their theological methodology should be informed by a Pentecostal rationality, epistemology and theological hermeneutics. Simo Frestadius offers such a Pentecostal rationality from a Foursquare perspective. Frestadius first analyses and evaluates some of the main contemporary Pentecostal rationalities and epistemologies to date, with a particular emphasis on the works of Amos Yong and James K.A. Smith and L. William Oliverio Jr., before proposing that Alasdair MacIntyre's tradition-focused and historically-minded narrative approach is conducive in providing a more tradition-constituted Pentecostal rationality. Utilising the methodological insights of MacIntyre, the book then provides a philosophically informed historical narrative of a major British Pentecostal tradition, namely, the Elim Foursquare Gospel Alliance, by exploring its underlying context and roots as a classical Pentecostal movement, its emergence as a religious tradition, and its two major 'epistemological crises'. Based on this historical narration and analysis, it is argued that Elim's tacit Pentecostal rationality is best defined as Pentecostal Biblical Pragmatism in a Foursquare Gospel framework. This form of rationality is then developed vis-à-vis Elim's Pentecostal concept of truth, biblical hermeneutics, and pragmatic epistemic justification in dialogue with William P. Alston. In doing the above, the book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism but also provides the first intellectual history of a major British classical Pentecostal denomination.
The modern Pentecostal movement has been studied many times in relation to its theological and sociological background. Previous studies, however, have not focused on the disctinctive doctrine of that movement: the teaching that speaking in tongues is the initial physical evidence of the Baptism in the Holy Spirit. Within a very short time of its proposal, acceptance of this doctrine was so widespread as to become the hallmark of the movement. Insistence on such a doctrine led to many being asked to leave their denominations, and thus to the founding of other denominations. This book attempts to answer the question: "Why?" And specifically: "Why Tongues?"
Phoebe Palmer's honour was lost posthumously, for within a few decades after her death her name all but disappeared. Palmer's sanctification theology was separated from its apophatic spiritual moorings, even as her memory was lost. To this day the Motherof the Holiness Movement still awaits her place of recognition as a Christian mystic equal to Catherine of Siena, Teresa of Avila, or Therese of Lisieux. This book locates Palmer's life and thought within the great Christian mystical traditions, identifying her importance within Methodism and the church universal. It also presents a Wesleyan theological framework for understanding and valuing Christian mysticism, while connecting it with the larger mystical traditions in Catholic, Anglican, and Orthodox communions. While Palmer was a powerful revivalist in her own day, in many ways she could be the patron saint for contemporary Methodists who are drawn to the new monasticism and who long for the renewal of the church. Saint Phoebe is precisely the one who can help Methodists envision new forms of Christian community, mission, and witness in a postmodern world.
The definitive history of the Wesleyan movement in the United States. An expansive, substantive history of the Wesleyan tradition in the United States, Doctrine, Spirit, and Discipline offers a broad survey of the Methodist movement as it developed and spread throughout America, from the colonial era to the present day. It also provides an theological appraisal of these developments in light of John Wesley's foundational vision. Beginning with Wesley himself, Watson describes the distinctiveness of the tradition at the outset. Then, as history unfolds, he identifies the common set of beliefs and practices which have unified a diverse group of people across the centuries, providing them a common identity through a number of divisions and mergers. In the midst of the sweeping changes happening in Methodism and the pan-Wesleyan movement today, Watson shows that the heart of the Wesleyan theological tradition is both more expansive and substantive than any singular denominational identity. "A fresh, panoramic overview of the history of the Methodist movement. . . Promises to be a standard textbook on the history of Methodism for years to come." —TIMOTHY C. TENNENT, Asbury Theological Seminary
How do twenty-first century Christians communicate the Bible and their faith in today’s mediascape? Members of the International Orality Network (ION) believe that the answer to that paramount question is: orality. For too long, they argue, presentations of Christianity have operated on a printed (literate) register, hindering many from receiving and growing in the Christian faith. Instead, they champion the spoken word and narrative presentations of the gospel message. In light of the church’s shift to the Global South, how have such communication approaches been received by majority world Christians? This book explores the responses and reactions of local Ugandan Christians to this “oral renaissance.” The investigation, grounded in ethnographic research, uncovers the complex relationships between local and international culture brokers—all of whom are seeking to establish particular “modern” identities. The research conclusions challenge static Western categorizations and point towards an integrated understanding of communication that appreciates the role of materiality and embodiment in a broader religious socioeconomic discourse as well as taking into account societal anticipations of a flourishing “modern” African Church. This book promises to stimulate dialogue for those concerned about the communication complexities that are facing the global church in the twenty-first century.
Today the Church of the Nazarene faces issues that arise directly out of its past. For that reason, Past and Prospect argues that Nazarenes will be better equipped to face their future as a church armed by an understanding of their own history. Church historian Stan Ingersol examines issues that have characterized the Nazarene way of life during that denomination's first century, showing how the trajectory shaped by the church's founders has been altered through time by the shifting tides of Fundamentalism, mainstream Evangelicalism, global expansion, and the culture of affluence. He contends that current disagreements over polity, holiness, and worship are largely echoes and projections of tensions that have been present in the denomination since its very beginning. As the reader will discover, the common denominator running through these chapters is the prospect of rediscovering a relevant and useful past.