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This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show Quaker's beliefs to be far from monolithic. They often disagreed with one another and the larger antislavery movement about the morality of slaveholding and the best approach to abolition. Not surprisingly, contributors explain, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. While Quaker antislavery was a powerful contemporary influence in both the United States and Europe, present-day scholars pay little substantive attention to the subject. This volume faithfully seeks to correct that oversight, offering accessible yet provocative new insights on a key chapter of religious, political, and cultural history. Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.
"The History of the Abolition of African Slave-Trade" contains a unique contemporary account of the abolition movement in the Great Britain from one of its major leaders, Thomas Clarkson. In his book, Clarkson describes thoroughly the Quaker background to the abolitionist movement and the parliamentary debates leading to the Slave Trade Act of 1807.
In the later eighteenth century, the West Indian sugar islands were a source of conspicuous wealth for some individuals and an important addition to the resources of Great Britain. This book examines Edmund Burke's long involvement with the West Indies, examining his conflicted attitudes to slavery and the maintenance of Britain's imperial reach.
Although much has been written about Scottish involvement in slavery, the contribution of Scots to the abolition of black slavery has not yet been sufficiently recognised. This book starts with a Virginian slave seeking his freedom in Scotland in 1756 and ends with the abolition of the apprenticeship scheme in the West Indian colonies in 1838. Contemporary documents and periodicals reveal a groundswell of revulsion to what was described as "e;the horrible traffik in humans"e;. Petitions to Parliament came from remote islands in Shetland as well as from large public meetings in cities. In a land steeped in religion, ministers and church leaders took the lead in giving theological support to the cause of abolition. The contributions of five London Scots who were pivotal to the campaign throughout Britain are set against opposition to abolition from many Scots with commercial interests in the slave trade and the sugar plantations. Missionaries and miners, trades guilds and lawyers all played their parts in challenging slavery. Many of their struggles and frustrations are detailed for the first time in an assessment of the unique contribution made by Scotland and the Scots to the destruction of an institution whose effects are still with us today.
This book provides a detailed study of French anti-slavery forces in the nineteenth century.
"The History Of The Rise, Progress, And Accomplishment Of The Abolition Of The African Slave Trade By The British Parliament" is a two-volume book written by Thomas Clarkson. The book provides a detailed and comprehensive account of the efforts to abolish the transatlantic slave trade in Britain. Volume II of the book focuses on the period from 1792 to 1807, during which the British anti-slavery movement gained momentum and ultimately succeeded in convincing Parliament to pass the Abolition of the Slave Trade Act in 1807. The act made it illegal to transport enslaved Africans across the Atlantic and marked a major milestone in the fight against slavery. "The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave Trade by the British Parliament" is a key work in the history of the abolitionist movement and a testament to the power of activism and advocacy in the pursuit of justice.
A groundbreaking collective biography narrating the history of emancipation through the life stories of women of African descent in the Americas.
Most writers associated with the first generation of British Romanticism - Blake, Coleridge, Wordsworth, Southey, Thelwall, and others - wrote against the slave trade. This edition collects a corpus of work which reflects the issues and theories concerning slavery and the status of the slave.
This monograph was begun during my residence as Rogers Memorial Fellow at Harvard University, and is based mainly upon a study of the sources, i.e., national, State, and colonial statutes, Congressional documents, reports of societies, personal narratives, etc. The collection of laws available for this research was, I think, nearly complete; on the other hand, facts and statistics bearing on the economic side of the study have been difficult to find, and my conclusions are consequently liable to modification from this source. The question of the suppression of the slave-trade is so intimately connected with the questions as to its rise, the system of American slavery, and the whole colonial policy of the eighteenth century, that it is difficult to isolate it, and at the same time to avoid superficiality on the one hand, and unscientific narrowness of view on the other. While I could not hope entirely to overcome such a difficulty, I nevertheless trust that I have succeeded in rendering this monograph a small contribution to the scientific study of slavery and the American Negro.' William Edward Burghardt "W. E. B." Du Bois (1868 – 1963) was an American sociologist, historian, civil rights activist, Pan-Africanist, author, writer and editor. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. After completing graduate work at the University of Berlin and Harvard, where he was the first African American to earn a doctorate, he became a professor of history, sociology and economics at Atlanta University. Du Bois was one of the co-founders of the National Association for the Advancement of Colored People in 1909.