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Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
"This volume, constituted on the same lines as its predecessor, consists of substantial essays on those features of Methodism in Great Britain, from the death of Wesley to the middle of the nineteenth century, which seem to us to be the most significant for its own history and the most important from an ecumenical standpoint." -- From the Preface
John Jea (b. 1773) and George White (1764-c.1830) were two of the earliest African-American autobiographers, writing nearly a half-century before Frederick Douglass published his famous narrative chronicling his experiences as a slave, a freedman, and an ardent abolitionist. Jea and White represent an earlier generation of African-Americans that were born into slavery but granted their freedom shortly after American independence, in the 1780s. Both men chose to fight against slavery from the pulpit, as itinerant Methodist ministers in the North. Methodism's staunch anti-slavery stance, acceptance of African-American congregants, and widespread use of itinerant preachers enhanced black religious practices and services in the late eighteenth century and the nineteenth century. Graham Hodges' substantial introduction to the book places these two narratives into historical context, and highlights several key themes, including slavery in the North, the struggle for black freedom after the Revolution, and the rise of African-American Christianity.
A study of the contribution made by Christian missionaries to the formation of Northern Rhodesia based on firsthand information and study by the author, who has visited nearly every mission station in Northern Rhodesia, consulted missionary diaries, journals, and records. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"With this volume the publication of A History of the Methodist Church in Great Britain comes to its appointed end. The project of writing it was initiated by the Methodist Conference of 1953, and the lapse of time since then has made it possible to include at appropriate points the results of the continuing research into the origins and nature of Methodism; but 'the chance and changes of this mortal life', which are bound to impinge on the progress of so complex an enterprise, together with the heavy involvement of all the contributors in ecclesiastical, ecumenical and academic affairs, have made this period much longer than the General Editors would have wished." -- From the Preface