Download Free The History Of The English Church Union 1859 1894 Book in PDF and EPUB Free Download. You can read online The History Of The English Church Union 1859 1894 and write the review.

Drawing together themes in Church of England history, the activity of second-generation leaders of the Oxford Movement, social change, secularization, and Victorian recreation, The Church of England and Victorian Oxford explains the difficulties faced by Churchmen who tried to use self-improvement and leisure to accomplish religious goals.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
Anglican, Benedictine monk, Dom Gregory Dix (1901-52) was at the heart of studies of liturgy and worship in the Church of England. He was a prolific author whose magnum opus, The Shape of the Liturgy (1945), has remained on the publishers' shelves to this day. A Very Anglican Monk studies many aspects of Dix's life and works.
Standing in stark contrast to the conservative churchmen of Victorian Britain, the Anglican clergyman Stewart Headlam was a passionately progressive reformer, a champion of the working poor--especially women --a defender of the music hall performers his colleagues attacked as licentious, and, in short, a man of God who remained firmly and controversially engaged with the society in which he lived and worked. This book, the first significant study of Headlam since 1928, paints a rich and complex picture of this larger-than-life man of the cloth, charting the trail he blazed across the social, political, and religious landscape of late nineteenth- and early twentieth-century Britain. Dissatisfied from an early age with his family’s Evangelical faith, Headlam became an Anglican curate, but his political views were increasingly radicalized as he befriended working-class atheists and trade union leaders. John Richard Orens details Headlam’s repeated conflicts with the establishment figures of his faith over his defense of music hall ballet performers’ right to reveal their legs, his role in the early years of the Fabian Society, his anti-puritanism, and his passionate socialism. Headlam was even instrumental in having Oscar Wilde bailed out of prison following the writer’s arrest for “homosexual offenses.” With this intellectual biography, Orens places Headlam’s life, beliefs, and actions in the context of the period, contributing to the ongoing debate about the proper relationship between Christianity, on the one hand, and society, sexuality, and the arts, on the other.
A short study of Erastianism in the Church of England covering the period from the Norman Conquest to the Present Day
What is Anglo-Catholicism? What are its origins? Are Anglo-Catholics real Anglicans/Episcopalians? What is their relationship with Roman Catholics? Has Anglo-Catholicism betrayed Anglicanism's Protestant roots? The Sacramental Church answers these and many other questions. Addressed to the general reader, it explores the history, practices, beliefs, and attitudes of Anglo-Catholicism. While Anglo-Catholicism has deep roots in English Christianity, it attained its modern form through the nineteenth-century Catholic Revival--a movement that aroused strong passions among proponents and opponents alike. The revival, its proponents declared, reclaimed for the Anglican faith its heritage as an authentic branch of the "one, holy, catholic, and apostolic church." Anglo-Catholicism gave Anglicans/Episcopalians options to embrace ceremonial forms of worship, affirm the objective real presence and sacrificial nature of the Eucharist, venerate Mary the Mother of God, or join a monastery without abandoning their Anglican tradition. With an extensive bibliography and numerous direct quotes, The Sacramental Church provides a valuable reference source as well as a very readable story of Anglo-Catholicism--the expression of sacramental Christianity with special relevance to the English-speaking people.
The British state between the mid-seventeenth century to the early twentieth century was essentially a Christian state. Christianity permeated society, defining the rites of passage - baptism, first communion, marriage and burial - that shaped individual lives, providing a sense of continuity between past, present and future generations, and informing social institutions and voluntary associations. Yet this religious conception of state and society was also the source of conflict. The Restoration of the monarchy in 1660 brought limited toleration for Protestant Dissenters, who felt unable to worship in the established Church, and there were challenges to faith raised by biblical and historical scholarship, science, moral questioning and social dislocations and unrest. This book brings together a distinguished team of authors who explore the interactions of religion, politics and culture that shaped and defined modern Britain. They consider expressions of civic consciousness in the expanding towns and cities, the growth of Welsh national identity, movements for popular education and temperance reform, and the influence of organised sport, popular journalism, and historical writing in defining national life. Most importantly, the contributors highlight the vital role of religious faith and religious institutions in the understanding of the modern British state.
In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan's book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement's importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.