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The first ever study in English dedicated to Albania in Late Antiquity to the Medieval period...........................................................................................................................................................................................................................................................................................................................................................................................
This book explores the Christian caliphal provinces of Armenia and Caucasian Albania as part of the larger Iranian cultural sphere.
The Caucasian Archaeology of the Holy Land investigates the complete corpus of available literary, epigraphic and archaeological evidence of the Armenian, Georgian and Caucasian Albanian Christian communities’ activity in the Holy Land during the Byzantine and the Early Islamic periods. This book presents the first integrated approach to a wide variety of literary sources and archaeological evidence, previously unpublished or revised. The study explores the place of each of these Caucasian communities in ancient Palestine through a synthesis of literary and material evidence and seeks to understand the interrelations between them and the influence they had on the national churches of the Caucasus.
The Armenian-Azerbaijani conflict for control of the mountainous territory of Nagorny Karabakh is the longest-running dispute in post-Soviet Eurasia. Laurence Broers shows how more than 20 years of dynamic territorial politics, shifting power relations, international diffusion and unsuccessful mediation efforts have contributed to the resilience of this stubbornly unresolved dispute. Looking beyond tabloid tropes of 'frozen conflict' or 'Russian land-grab', Broers unpacks the unresolved territorial issues of the 1990s and the strategic rivalry that has built up around them since.
"Rich and illuminating." Literary Review A landscape of high mountains and narrow valleys stretching from the Black to the Caspian Seas, the Caucasus region has been home to human populations for nearly 2 million years. In this richly illustrated 2-volume series, historian and explorer Christoph Baumer tells the story of the region's history through to the present day. It is a story of encounters between many different peoples, from Scythians, Turkic and Mongol peoples of the East to Greeks and Romans from the West, from Indo-European tribes from the West as well as the East, and to Arabs and Iranians from the South. It is a story of rival claims by Empires and nations and of how the region has become home to more than 50 languages that can be heard within its borders to this very day. This first volume charts the period from the emergence of the earliest human populations in the region – the first known human populations outside Africa - to the Seljuk conquests of 1050CE. Along the way the book charts the development of Neolithic, Iron and Bronze Age cultures, the first recognizable Caucasian state and the arrival of a succession of the great transnational Empires, from the Greeks, the Romans and the Armenian to competing Christian and Muslim conquerors. The History of the Caucasus: Volume 1 also includes more than 200 full colour images and maps bringing the changing cultures of these lands vividly to life.
The volume serves as an introduction to what its editors have chosen to call the "artistic cultures" prevalent during the Middle Ages in the region of the South Caucasus. Although far from comprehensive in terms of material, chronology and geography, the volume intends to raise awareness of a region whose artistic wealth and cultural diversity has remained relatively unknown to most medievalists. Stretching from Eastern Anatolia and the Black Sea in the West to the Caspian Sea in the East, and from the snow-capped Great Caucasus mountain range in the north to the Armenian highlands in the south, medieval southern Caucasia was originally divided into the kingdom of Caucasian Albania, Greater and Lesser Armenia, and western and eastern Georgia, that is, the kingdoms of Lazica (Egrisi) and Iberia (Kartli) respectively. Together, these entities made the South Caucasus a true frontier region between Europe and Asia and a place of transcultural exchange. Its official Christianization began as early as in the fourth century, even before Constantine the Great founded Constantinople or had himself been converted to Christianity. During the subsequent centuries, the region became a well-connected and strategic buffer zone for its neighboring and occupant Byzantine, Persian, Islamic, Seljuk and Mongol powers. And although subject to constantly shifting borders, the medieval kingdoms of the South Caucasus remained an internally diverse yet shared and distinct geographical and historical unity. Far from being isolated, these cultures were part of a much wider medieval universe. Because of the transcultural nature and elevated artistic quality of their objects and monuments, they have much to offer the field of art history, which has recently been challenged to think more globally in terms of transculturation, movement and appropriation among medieval cultures.
As the Soviet Union entered its death throes, the self-determination of the nations within its republics became an issue over which people were prepared to die. When Azerbaijan declared its independence, the Armenian enclave of Nagorno-Karabagh followed suit. Before long, pogrom and war were the order of the day, resulting in thousands of Armenian and Azeri casualties. This book examines the history of Mountainous Karabagh, the ancient Artsakh of the Armenians, and assesses the mass of archaeological material and documentary evidence supporting the conflicting Azeri and Armenian claims. The authors follow the populations of the area from antiquity through periods of Mongol, Turkmen and Persian occupation, on to Turkey's and Russia's entry onto the scene, the period of Bolshevik rule, perestroika and, finally, the war with Azerbaikjan. This book highlights the Armenian culture of the enclave, traces Karabagh's demographic evolution and situates the current hostilities in terms of the interests of neighbouring Russia, Iran and Turkey. The picture that emerges of a clash of nationalistic passions and of Russian economic, military and diplomatic calculation is a signpost for future conflicts on both sides of the Caucasus. The assertion of Armenian and Azeri identity and culture remain at the heart of this tragedy. This book helps us to understand why the Armenians feel so strongly that Artsakh is theirs and is worth dying for.