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"Herein, we bring you to sites that have been central to the lives of 'the people' of Greater Boston over four centuries. You'll visit sites associated with the area's indigenous inhabitants and with the individuals and movements who sought to abolish slavery, to end war, challenge militarism, and bring about a more peaceful world, to achieve racial equity, gender justice, and sexual liberation, and to secure the rights of workers. We take you to some well-known sites, but more often to ones far off the well-beaten path of the Freedom Trail, to places in Boston's outlying neighborhoods. We also visit sites in numerous other municipalities that make up the Greater Boston region-from places such as Lawrence, Lowell and Lynn to Concord and Plymouth. The sites to which we do 'travel' include homes given that people's struggles, activism, and organizing sometimes unfold, or are even birthed in many cases in living rooms and kitchens. Trying to capture a place as diverse and dynamic as Boston is highly challenging. (One could say that about any 'big' place.) We thus want to make clear that our goal is not to be comprehensive, or to 'do justice' to the region. Given the constraints of space and time as well as the limitations of knowledge--both our own and what is available in published form--there are many important sites, cities, and towns that we have not included. Thus, in exploring scores of sites across Boston and numerous municipalities, our modest goal is to paint a suggestive portrait of the greater urban area that highlights its long-contested nature. In many ways, we merely scratch the region's surface--or many surfaces--given the multiple layers that any one place embodies. In writing about Greater Boston as a place, we run the risk of suggesting that the city writ-large has some sort of essence. Indeed, the very notion of a particular place assumes intrinsic characteristics and an associated delimited space. After all, how can one distinguish one place from another if it has no uniqueness and is not geographically differentiated? Nonetheless, geographer Doreen Massey insists that we conceive of places as progressive, as flowing over the boundaries of any particular space, time, or society; in other words, we should see places as processual or ever-changing, as unbounded in that they shape and are shaped by other places and forces from without, and as having multiple identities. In exploring Greater Boston from many venues over 400 years, we embrace this approach. That said, we have to reconcile this with the need to delimit Greater Boston--for among other reasons, simply to be in a position to name it and thus distinguish it from elsewhere"--
In 2004 the Roman Catholic Archdiocese of Boston announced plans to close more than eighty churches. Distraught parishioners occupied several of these buildings in opposition to the decrees. Seitz tells the stories of these resisting Catholics in their own words, illuminating how they were drawn to reconsider the past and its meanings.
"Until 2004 and the publication of ""A Short History of Boston,"" there was no good short history of the city of Boston, not in print anyway. With economy and style, Dr. Robert Allison brings Boston history alive, from the Puritan theocracy of the seventeenth century to the Big Dig of the twenty-first. His book includes a wealth of illustrations, a lengthy chronology of the key events in four centuries of Boston history, and twenty short profiles of exceptional Bostonians, from founder John Winthrop to heavyweight champion John L. Sullivan, from ""heretic"" Anne Hutchinson to Russian-American author Mary Antin. Says the Provincetown Arts, ""A first-rate short history of the city, lavishly illustrated, lovingly written, and instantly the best book of its kind."" "
Stories about the past shape not only the way people think about history, but also the way they act in the present. Nowhere is this truer than in the area of religion, which has been and continues to be a powerful motivating force in the lives of billions around the globe. In this volume, Catholicism and Historical Narrative: A Catholic Engagement with Historical Scholarship, contributors explore the way stories are constructed and show how a focus on Catholic figures and concerns challenges common understandings of important historical episodes and eras. Editor Kevin Schmiesing has gathered a distinguished group of scholars who, in various ways, call into question conventional story lines by highlighting previously neglected Catholic ideas and individuals. Built on ample evidence and employing keen insight, each essay is the result of cutting-edge research in fields ranging from historical research on Puritan New England and the antebellum South to the history of abortion to the twentieth-century papacy. Students and scholars of religious history, Catholic historians, and anyone interested in the intersection of religion and history will all find here much to interest—and maybe even surprise—in the chapters' arguments concerning the deficiencies of history's dominant narratives. The volume's focus on the history of Catholics in the United States makes it essential reading for anyone seeking to understand the place of Catholicism in the American story.
Eric C. Schneider argues that programs to prevent delinquency and to reform delinquents must be understood as part of the history of social welfare. Reform in social welfare meant limiting relief costs while supplying the poor with the cultural values reformers saw as the only real insurance against poverty. Cultural reform led inevitably to work with children, who seemed easier to mold than adults.
The fascinating story of Boston's violent past is told for the first time in this history of the city's riots, from the food shortage uprisings in the 18th century to the anti-busing riots of the 20th century.
Steven K. Green tells the story of the nineteenth-century School Question, the nationwide debate over the place and funding of religious education, and how it became a crucial precedent for American thought about the separation of church and state.