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Parihaka was a place and an event that could be lost and found, over and over. It moved into view, then disappeared, just like the mountain. In 1881, over 1,500 colonial troops invaded the village of Parihaka near the Taranaki coast. Many people were expelled, buildings destroyed, and chiefs Te Whiti o Rongomai and Tohu Kākahi were jailed. In this BWB Text, Rachel Buchanan tells her own, deeply personal story of Parihaka. Beginning with the death of her father, a man with affiliations to many of Taranaki’s eight iwi, she describes her connection to Taranaki, the land and mountain; and the impact of confiscation. Buchanan discusses the apologies and settlements that have taken place since te pāhuatanga, the invasion of Parihaka.
&‘You approach family stories with caution and care, especially when a thing long forgotten is uncovered in the telling.'In this deft memoir, Richard Shaw unpacks a generations-old family story he was never told: that his ancestors once farmed land in Taranaki which had been confiscated from its owners and sold to his great-grandfather, who had been with the Armed Constabulary when it invaded Parihaka on 5 November 1881.Honest, and intertwined with an examination of Shaw's relationship with his father and of his family's Catholicism, this book's key focus is urgent: how, in a decolonizing world, Pakeha New Zealanders wrestle with, and own, the privilege of their colonial pasts.
Straddling the Maori and European worlds of the 1860s, Titokowaruwas one of New Zealand's greatest leaders. A brilliant strategist, he used every device to save the Taranaki people from European invasion. When peaceful negotiation failed, he embarked on a stunning military campaign against government forces. His victories were many, before the battle he lost. Although he was 'forgotten by the Pakeha as a child forgets a nightmare', his vision was one that would endure.Titokowaru was born into the Ngati Ruanuitribe of South Taranaki in 1823. Trained as a leader by his people, he was converted to Christianity in 1843, taking the name Joseph Orton. For nearly 20 years a pacifist and Methodist teacher, he eventually became disillusioned with Christianity, and joined the bitter fighting of the period -protesting against continual land loss and the erosion of his people's rights. Titokowaru returned to pacifism under the leadership of Te Ua Haumene, whose mantle he inherited on the death of the Pai Marire prophet. Through 1866 Titokowa rulead a hikoi of peace, trying to heal the wounds of war in South Taranaki. The mission failing, Titokowaru's war broke out, on 9 June 1868. A brilliant strategist, Titokowaru nearly succeeded in repelling the colonial forces. At the last moment, however, his supporters failed him... in a mystery that has never been solved. As James Belich suggests, it was perhaps the old traditions of his people that undermined Titokowaru's feats of leadership in wars that were to shape the country's history. For he was truly a man of two worlds, negotiating both with an extraordinary dexterity.
A historical novel on the life of New Zealand's legendary fighting leader Te Rauparaha in the early 1800's. Pathways of Taranaki is the sequel to Tides of Kawhia and the prequel to Shadows of Kapiti. The trilogy reveals the little known and fascinating true stories of New Zealand's Maori history at the time of early European arrival, especially Te Rauparaha and his tribe Ngati Toarangatira (Ngati Toa). Told through the eyes of a fictional character Te Rou Rou, the story draws on extensive written histories, oral traditions, ancient songs and knowledgeable elders. The tales of heroism, treachery, Maori cultural norms of the time and the spiritual influences on tribal life are all historically accurate. Driven from their ancestral homelands of Kawhia and Taharoa by powerful Waikato and Ngati Maniapoto tribes, Ngati Toa set out on a forced-migration south towards their promised new home in the Manawatu and Horowhenua. To get there they must pass through the difficult and dangerous Taranaki lands bringing everyone with them including children, the elderly and injured. Also included from eye witness accounts is the famous single combat contest between the Waikato leader Te Wherowhero, who became Potatau (the first Maori king), and several dozen of the best fighters Te Ati Awa could muster. This duel is recognised as being without equal in our history. The author pulls no punches and tells it like it was, violent, bloody, sad and inspiring. Please make a comment on your order if you'd like to receive a copy signed by the author Tom O'Connor.
The land claims presented before the Waitangi Tribunal, first established in 1975 as a permanent commision of inquiry to address claims by the Maori people, are discussed in this analysis of the role of legal courts and commissions in mediating disputes with indigenous peoples.
"Drawing on previously unpublished manuscripts, many of the teachings and sayings of Te Whiti and Tohu - in Maori and English - are reproduced in full with extensive annotation by Te Miringa Hohaia. Parihaka: The Art of Passive Resistance reaches beyond the art and literary worlds to engage with cultural issues important to all citizens of Aotearoa New Zealand."--Jacket.
History, heritage, and colonialism explores the politics of history-making and interest in preserving the material remnants of the past in late-nineteenth and early-twentieth-century colonial society, looking at both indigenous pasts and those of European origin. Focusing on New Zealand, but also covering the Australian and Canadian experiences, it explores how different groups and political interests have sought to harness historical narrative in support of competing visions of identity and memory. Considering this within the frames of the local and national as well as of empire, the book offers a valuable critique of the study of colonial identity-making and cultures of colonisation. This book offers important insights for societies negotiating the legacy of a colonial past in a global present, and will be of particular value to all those concerned with museum, heritage, and tourism studies, as well as imperial history.
Vols. for 1892-1941 contain the transactions and proceedings of the society.
This eloquent and detailed Taranki history has grown out of research for the Ngati Ruanui tribal treaty claim against the New Zealand Crown. From pre-Hawaiki times it follows the Aotea canoe from Ranigatea in the Pacific to New Zealand Aotearoa and the settlement of Turi and his people at Patea. The battles and alliances over the centuries and the rich and varied Ngati Ruanui history form the narrative background for the arrival of Pakeha from Europe and the devastation and land confiscations that followed. The story of the successful negotiation of the Ngati Ruanui treaty settlement and the creation of Te Rananga o Ngati Ruanui is told here for the first time. The central theme of this important book is the unwavering determination of the Ngati Ruanui tribe to hold on to their land and their autonomy.
An Unsettled History squarely confronts the issues arising from the Treaty of Waitangi in New Zealand today. Alan Ward writes lucidly about the Treaty claims process, about settlements made, and those to come. New Zealand’s short history unquestionably reveals a treaty made and then repeatedly breached. This is a compelling case – for fair and reasonable settlement, and for the rigorous continuation of the Treaty claims process through the Waitangi Tribunal. The impact of the past upon the present has rarely been analysed so clearly, or to such immediate purpose.