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This is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression.
"In this completely updated edition of Henry Kamen's classic survey of the Spanish Inquisition, the author incorporates the latest research in multiple languages to offer a new-and thought-provoking-view of this fascinating period. Kamen sets the notorious Christian tribunal into the broader context of Islamic and Jewish culture in the Mediterranean, reassesses its consequences for Jewish culture, measures its impact on Spain's intellectual life, and firmly rebuts a variety of myths and exaggerations that have distorted understandings of the Inquisition. He concludes with disturbing reflections on the impact of state security organizations in our own time"--
Thirty-five years ago, Kamen wrote a study of the Inquisition that received high praise. This present work, based on over 30 years of new research, is not simply a complete revision of the earlier book. Innovative in its presentation, point of view, information, and themes, it will revolutionize further study in the field.
The Spanish Inquisition remains a fearful symbol of state terror. Its principal target was theconversos, descendants of Spanish Jews who had been forced to convert to Christianity some three generations earlier. Since thousands of them confessed to charges of practicing Judaism in secret, historians have long understood the Inquisition as an attempt to suppress the Jews of Spain. In this magisterial reexamination of the origins of the Inquisition, Netanyahu argues for a different view: that the conversos were in fact almost all genuine Christians who were persecuted for political ends. The Inquisition's attacks not only on the conversos' religious beliefs but also on their "impure blood" gave birth to an anti-Semitism based on race that would have terrible consequences for centuries to come. This book has become essential reading and an indispensable reference book for both the interested layman and the scholar of history and religion.
Few institutions in Western history have as fearful a reputation as the Spanish Inquisition. For centuries Europe trembled at its name. Nobody was safe in this terrifying battle for the unachievable aim of unified faith. Established by papal bull in 1478, the first task of the Spanish Inquisition was to question Jewish converts to Christianity and to expose and execute those found guilty of reversion. It then turned on Spanish Jews in general, sending three hundred thousand into exile. Next in line were humanists and Lutherans. No rank was exempt. Children informed on their parents, merchants on their rivals, and priests upon their bishops. Those denounced were guilty unless they could prove their innocence. Few did. Two hundred lashes were a minor punishment; 31,913 were led to the stake at public displays, the last a mad witch in 1781. The Inquisition policed what was written, read and taught, and kept an eye on sexual behaviour. Napoleon tried to abolish it in 1808, and failed. Joseph Perez tells the history of the Spanish Inquisition from its medieval beginnings to its nineteenth-century ending. He discovers its origins in fear and jealousy and its longevity in usefulness to the state. He explores the inner workings of its councils, courts and finances, and shows how its officers, inquisitors and leaders lived and worked. He describes its techniques of interrogation, disorientation and torture, and shows how it refined displays of punishment as instruments of social control. The author ends his fascinating account by assessing the impact of the Inquisition over three and a half centuries on Spain's culture, economy and intellectual life.
Louis de Montfort's 'The Secret of the Rosary' is a classic devotional work that delves into the history and significance of the rosary in Catholic spirituality. Written in a concise and engaging style, the book explores the mysteries of the rosary and provides practical guidance on how to effectively pray this powerful form of devotion. De Montfort's writing reflects the piety and devotion of the seventeenth century Catholic Church, making it a valuable source for understanding the religious practices of the time. Louis de Montfort, a French priest known for his devotion to the Virgin Mary, was deeply involved in promoting the rosary as a means of spiritual growth and intercession. His experiences as a preacher and missionary influenced his writing, as he sought to share the benefits of the rosary with a wider audience. 'The Secret of the Rosary' stands as a testament to De Montfort's dedication to promoting this cherished form of prayer. For readers interested in deepening their understanding of Catholic devotion and spirituality, 'The Secret of the Rosary' is a must-read. De Montfort's insights and guidance offer a rich source of inspiration for those looking to enhance their prayer life and connect more deeply with the mysteries of the faith.
The Story of a Soul: The Autobiography of St. Thérèse of Lisieux is not merely a collection but a profound journey into the spiritual and theological depths of one of Catholicism's most beloved saints, St. Thérèse of Lisieux, alongside the insightful annotations by Francis Alphonsus Bourne. This edition offers readers an intimate glimpse into the mosaic of late 19th-century religious thought, expressed through Thérèse's unique 'little way' philosophy and Bourne's theological commentary. The juxtaposition of Thérèse's autobiographical text with Bourne's annotations enriches the narrative, offering a layered exploration of faith, humility, and the pursuit of sainthood within the Catholic tradition. This anthology stands out for its blend of personal narrative and scholarly reflection, making it a significant contribution to religious literature. The backgrounds of Thérèse and Bourne reflect a convergence of lived spirituality and theological exploration. Thérèse, a Carmelite nun known for her simple approach to spirituality, and Bourne, an Archbishop renowned for his profound theological contributions, create a dynamic dialogue within the text. Their differing perspectivesrooted in shared faithpresent readers with a comprehensive examination of religious life and thought at the turn of the 20th century, aligning with broader movements within Catholicism towards personal piety and theological depth. This anthology is a must-read for those interested in the intersection of autobiography, theology, and the enduring impact of Saint Thérèse's spiritual legacy. It offers an unparalleled opportunity to dive into the complexity of religious experience through the eyes of two pivotal figures in Catholic history, encouraging a deeper appreciation for the nuances of faith, devotion, and the path to sainthood. For scholars, devotees, and the spiritually curious alike, this collection promises a rich, enlightening exploration of one of the most inspirational narratives in Christian spirituality.
In Won in Translation Roger Chartier, one of the world's leading historians of books, publishing, and reading, considers the mobility of the early modern text and the plurality of circulating versions of the same work. The agent for both is translation, for through their lexical, aesthetic, and cultural decisions, translators always assign new meaning or new status to what they translate. Won in Translation proceeds by way of four case studies, three dedicated to works originally in Spanish, the fourth to a Portuguese dramatic adaptation of Don Quixote. Bartolomé de Las Casas' Brevísima relación de la destrucción de las Indias, first printed in 1552, was a powerful instrument for the construction of what was later called the "black legend" of Spanish monarchy. Baltasar Gracián's Oráculo Manual, published in 1647, became the most famous courtier's manual in Europe. Both traveled more widely and were translated more often than any other books of their era. For Chartier they illustrate the great power of translation, which allowed Las Casas' account to be placed in multiple and successive contexts and enabled Gracián's book to take on a range of meanings it had not originally had. Chartier's next two chapters are devoted to plays, one by Lope de Vega, the other by Antônio José da Silva. In the case of Lope's Fuente Ovejuna, the "translation" was one from historical chronicle to dramatic performance. In Antônio José da Silva's Vida do Grande D. Quixote, the textual migration is twofold, as Cervantes' hero moves from Spanish to Portuguese and from novel to play. In an Epilogue, Chartier moves three centuries forward to consider the paradox that it is the absolute immobility of the text, "reinvented" word for word, that creates its mobility in Jorge Luis Borges' fiction "Pierre Menard, Author of the Quixote." Works are transformed through changes of genre or language, to be sure; but even when the texts remain fixed, their readers give them different or inverted meaning.
While the Civil War of 1936-39 dominated Spain's twentieth-century history, the country's fateful and bloody division into left and right had its roots in the events of the Napoleonic era. In Modern Spain: A Documentary History, the first broad-ranging collection in English of writings from this entire period, Jon Cowans presents 76 documents to trace the history of Spain as it struggled for political and social stability and justice through the nineteenth and twentieth centuries. Beginning with Napoleon's occupation of Spain in 1808, the selections include decrees of the liberal Cádiz Cortes of 1810-14, an 1841 plea for the revival of the Catalan culture and language, an 1873 anarchist manifesto, an 1892 argument for the education of women, a Basque nationalist's 1895 diatribe against Spaniards, José Ortega y Gasset's Invertebrate Spain, General Francisco Franco's 1936 manifesto and his 1940 letter to Hitler, the Spanish bishops' 1950 press release on immorality and indecency in the mass media, King Juan Carlos's speech on the attempted coup d'état of 1981, and a 1999 report by SOS Racismo on immigration and xenophobia in contemporary Spain. Covering political, cultural, social, and economic history, Modern Spain: A Documentary History provides a valuable opportunity to explore the history of Spain through primary sources from the Second Republic, the Civil War, and the Franco dictatorship, as well as from the period of Spain's profound transformation following the ascension of King Juan Carlos in 1975.