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Eugenics is a pseudo- scientific field of selective human breeding that rose to prominence in the early 1900s and was the foundation of Nazi Germany. Vermont was one of many American states to adopt eugenics as the basis for public policies such as family separation, institutionalization, and sterilization that targeted the most vulnerable Vermonters and led to widespread intergenerational damage. In 2021, the state formally apologized for the practice, and the legislature is exploring ongoing responses. "Vermont for the Vermonters" is the result of years of research and new scholarship into the story of the eugenics movement in the state. Examining developments from poor farms to mental institutions and public campaigns under Governor Mead and University of Vermont professor Henry Perkins, Mercedes de Guardiola demonstrates the underlying social and political landscape that helped pave the way for strong support of Vermont’s eugenics policies, determined how they were implemented and carried out, and resulted in a devastating cost for Vermonters. She regrounds Vermont’s actions and policies in the larger context of the state and the nation’s public policies, allowing us to better understand the motivations and long-range consequences of the movement.
For over a century, from 1854, the year the party was organized, until 1958, Vermonters never failed to elect Republicans to its state and national offices, and every four years they returned a slate of electors pledged to the Republican presidential nominee. The Vermont GOP was trumpeted as the star that never set in the Republican Party's political firmament, until the decline of family farms and the influx of Democrat-leaning urbanites in the 1960s and 1970s eroded the bedrock of Vermont's GOP base. Encompassing the years 1854 to 1974, Samuel Hand's superb historical study documents the rise and fall of Vermont republicanism, exploring the personalities and the religious, political, and social institutions that constituted the Vermont Republican Party. More than simply the authoritative telling of a remarkable century of hegemony for the Vermont GOP, The Star That Set is a compelling story of the waning importance of party in modern American political life.
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Two Vermonts establishes a little-known fact about Vermont: that the state's fascination with tourism as a savior for a suffering economy is more than a century old, and that this interest in tourism has always been dogged by controversy. Through this lens, the book is poised to take its place as the standard work on Vermont in the Gilded Age and the Progressive Era. Searls examines the origins of Vermont's contemporary identity and some reasons why that identity ("Who is a Vermonter?") is to this day so hotly contested. Searls divides nineteenth-century Vermonters into conceptually "uphill," or rural/parochial, and "downhill," or urban/cosmopolitan, elements. These two groups, he says, negotiated modernity in distinct and contrary ways. The dissonance between their opposing tactical approaches to progress and change belied the pastoral ideal that contemporary urban Americans had come to associate with the romantic notion of "Vermont." Downhill Vermonters, espousing a vision of a mutually reinforcing relationship between tradition and progress, unilaterally endeavored to foster the pastoral ideal as a means of stimulating economic development. The hostile uphill resistance to this strategy engendered intense social conflict over issues including education, religion, and prohibition in the late nineteenth and early twentieth centuries. The story of Vermont's vigorous nineteenth-century quest for a unified identity bears witness to the stirring and convoluted forging of today's "Vermont." Searls's engaging exploration of this period of Vermont's history advances our understanding of the political, economic, and cultural transformation of all of rural America as industrial capitalism and modernity revolutionized the United States between 1865 and 1910. By the late Progressive Era, Vermont's reputation was rooted in the national yearning to keep society civil, personal, and meaningful in a world growing more informal, bureaucratic, and difficult to navigate. The fundamental ideological differences among Vermont communities are indicative of how elusive and frustrating efforts to balance progress and tradition were in the context of effectively negotiating capitalist transformation in contemporary America.