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Through God's providence, three cities, Lindwarmstrassee in Germany, Johanesburg in South Africa, and Ikot Usen, Ibiono, Akwa Ibom State, Nigeria, in that triangular connectedness, became pivotal in the establishment of the Churches of Christ Restoration Movement in Nigeria. A network of theologically trained young men, without affiliation with an established religious group, nor from a privileged aristocracy that could have funded the movement, sacrificially and painstakingly pioneered the establishment of church in many communities of Nigeria. The author earned his doctorate degree at Pepperdine University. Taught school, and served as a Counselor with the Los Angeles Unified School System for thirty years. He travelled extensively in forty states of the United States, England, Germany, the Netherlands, Italy, Spain, extending to the Cameroons, Togo, Tanzania, Liberia, and Ethiopia. His observations and studies of school systems, a comparative knowledge of major religions and denominations, provided him with the tools, and most importantly, his first-hand knowledge of the teachings of the Church of Christ, in the production of this engaging work. He contends that evangelism should involve, the spiritual, emotional and physical growth pattern equivalent to Christ's. Scriptural correctness and adherence to it, should take precedence over human ingenious doctrinaire and practices. This is an excellent, historical document for curious seekers.
Through God's providence, three cities, Lindwarmstrassee in Germany, Johanesburg in South Africa, and Ikot Usen, Ibiono, Akwa Ibom State, Nigeria, in that triangular connectedness, became pivotal in the establishment of the Churches of Christ Restoration Movement in Nigeria. A network of theologically trained young men, without affiliation with an established religious group, nor from a privileged aristocracy that could have funded the movement, sacrificially and painstakingly pioneered the establishment of church in many communities of Nigeria. The author earned his doctorate degree at Pepperdine University. Taught school, and served as a Counselor with the Los Angeles Unified School System for thirty years. He travelled extensively in forty states of the United States, England, Germany, the Netherlands, Italy, Spain, extending to the Cameroons, Togo, Tanzania, Liberia, and Ethiopia. His observations and studies of school systems, a comparative knowledge of major religions and denominations, provided him with the tools, and most importantly, his first-hand knowledge of the teachings of the Church of Christ, in the production of this engaging work. He contends that evangelism should involve, the spiritual, emotional and physical growth pattern equivalent to Christ's. Scriptural correctness and adherence to it, should take precedence over human ingenious doctrinaire and practices. This is an excellent, historical document for curious seekers.
The Stone-Campbell Movement: A Global History tells the story of Christians from around the globe and across time who have sought to witness faithfully to the gospel of reconciliation. Transcending theological differences by drawing from all the major streams of the movement, this foundational book documents the movement's humble beginnings on the American frontier and growth into international churches of the twenty-first century.
This unique collection of excerpts from Lutheran historical documents--many translated here for the first time--presents readers with a full picture of how the Lutheran movement developed in its thought and practice. Covering not only theology but also church life, popular piety, and influential historical events, the primary documents include theological treatises, confessional statements, liturgical texts, devotional writings, hymns, letters and diaries, satirical polemics, political documents, woodcuts, and pamphlet literature. This first volume covers the chronological period from Luther‘s first calls for reform to the development of Lutheran Orthodoxy and Pietism during the seventeenth century. The judiciously selected and carefully translated texts as well as the contextualizing information provided in each chapter‘s introductory essay acquaint readers with the turbulence and fervor of this revolutionary Christian movement, its struggles for survival and consolidation, and its further evolution up to the dawn of the Enlightenment.
Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.
Describes, in fourteen sections, the extent, status, and characteristics of the Christian religion.
Christianity among the African people, whether on the soil of Africa or in diaspora, is perceived and defined differently by different people. For instance, among African traditional religious people and Muslims, Christianity is a foreign religion that must not be allowed to thrive in Africa. To several Africans who profess Jesus, Christianity is good, but it is not adequate and effective enough to handle all human needs. Still, among some Western Christians and missionaries, African Christianity is superficial and lacks total commitment to Christ. Of course, the Africans are a cultural people with profound religious inclinations. Their traditional religion (ATR) has tremendously shaped their worldviews and socioeconomic and political activities. Consequently, when traditional Africans are converted to Christianity, they do not break ties with their traditional religions completely. The examination of relevant biblical texts on syncretism, however, reveals that God condemns the worship of many gods and places a curse on anyone who offers sacrifices to carved images and bows to them in worship. Therefore, this work investigates the root cause of religious syncretism among African people. In the attempt to find answers to why the average African Christian finds it difficult, if not impossible, to abandon his/her traditional religious belief systems completely to embrace Christianity, the author concludes that unless the issues surrounding the African forgotten and secret covenants are exposed and decisively addressed in the light of biblical teaching, syncretism will continue to be a stigma on the fabric of African Christianity. Therefore, to overcome the threats of syncretism in African Christianity, there is a need to establish a sound theological and missiological framework that can address the problems associated with the African worldviews and belief systems. This task must be carried out under the searchlight of Scriptures.