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This collection of essays discusses the rich and varied tradition of history writing in mediaeval and early modern Egypt, providing new insights into the works and the lives and outlooks of their authors.
This collection includes editions of previously unpublished Greek, Coptic, and Arabic documents, historical and linguistic studies making use of documentary evidence and literary papyri, and an introduction to papyrology and its relevance for the study of early Islamic Egypt.
Egypt.
This volume is dedicated to the circulation of the book as a commodity in the Mamluk sultanate. It discusses the impact of princely patronage on the production of books, the formation and management of libraries in religious institutions, their size and their physical setting.
For 130 years, tensions have raged over the place of Islamic ideas and practices within modern Egypt. This history focuses on a pivotal yet understudied school, Dar al-Ulum, whose alumni became authoritative arbiters of how to be modern and authentic within a Muslim-majority community, including by founding the Muslim Brotherhood.
History writing in Islamic Egypt was highly developed and no country in the Middle East has a richer or more developed tradition. This book is a collection of essays by leading scholars in the field, examining different authors, their works and the intellectual climate in which they flourished. Due prominence is given to the great historians of the Mamluk period (c.1260-1517) but also to the less well-known writers of the Ottoman period. The essays are also enlivened by insights into personalities and customs of the time. This book will be of interest to historians of the Islamic world in mediaeval and modern times, and to all those who are concerned with history writing as an intellectual discourse.
"An enormous contribution to the study of Egyptian history writing and historiography. Sure to become the basic manual for understanding the trajectory of modern Egyptian thinking."—Roger Owen, author of State, Power and Politics in the Making of the Modern Middle East
How did Muslims of the classical Islamic period understand their past? What value did they attach to history? How did they write history? How did historiography fare relative to other kinds of Arabic literature? These and other questions are answered in Chase F. Robinson's Islamic Historiography, an introduction to the principal genres, issues, and problems of Islamic historical writing in Arabic, that stresses the social and political functions of historical writing in the Islamic world. Beginning with the origins of the tradition in the eighth and ninth centuries and covering its development until the beginning of the sixteenth century, this is an authoritative and yet accessible guide through a complex and forbidding field, which is intended for readers with little or no background in Islamic history or Arabic.
This volume collects studies exploring the relationship of Christians and Muslims in everyday life in Early Islamic Egypt (642–10th c.) focusing mainly, but not exclusively on administrative and social history. The contributions concentrate on the papyrological documentation preserved in Greek, Coptic, and Arabic. By doing so, this book transcends traditional disciplinary boundaries and offers results based on a holistic view of the documentary material. The articles of this volume discuss various aspects of change and continuity from Byzantine to Islamic Egypt and offer also the (re)edition of 23 papyrus documents in Greek, Coptic, and Arabic. The authors provide a showcase of recent papyrological research on this under-studied, but dynamically evolving field. After an introduction by the editor of the volume that outlines the most important trends and developments of the period, the first two essays shed light on Egypt as part of the Caliphate. The following six articles, the bulk of the volume, deal with the interaction and involvement of the Egyptian population with the new Muslim administrative apparatus. The last three studies of the volume focus on naming practices and language change.
What can one discover through the study of medieval Islamic coins? It appears that the regular gold dinars and silver dirhams issued by the Ikhshidid rulers of Egypt and Palestine (935-69) followed a series of understood but unwritten rules. As the first part of this book reveals, these norms involved whose names could appear on the regular currency, where the names could be placed (based upon a strict hierarchical order), and even which parts of a Muslim name could be included. The founder of the dynasty, Muhammad ibn Tughj, could use the honorific al-Ikhshid; his eldest son and successor could use his teknonym Abu al-Qasim; his brother, the third ruler, could use only his name Ali; and the eunuch Kafur, effective ruler of Egypt for over twenty years, could never inscribe his name on the regular coinage. At the same time, each one of these rulers was named in the Friday sermon and most had their teknonym inscribed on textiles. Presentation coins, the equivalent of modern commemorative pieces, could break all these rules, and a wide variety of titles appeared, as well as a series of coins with human representation. The second half of the book is a catalogue of over 1,200 specimens, enabling curators, collectors, and dealers to identify coins in their own collections and their relative rarity. Throughout the book numismatic pieces are illustrated, along with commentary on their inscriptions, layout, and metallic content.