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This book is about history and the practical power of language to reveal historical change. Christopher Ehret offers a methodological guide to applying language evidence in historical studies. He demonstrates how these methods allow us not only to recover the histories of time periods and places poorly served by written documentation, but also to enrich our understanding of well-documented regions and eras. A leading historian as well as historical linguist of Africa, Ehret provides in-depth examples from the language phyla of Africa, arguing that his comprehensive treatment can be applied by linguistically trained historians and historical linguists working with any language and in any area of the world.
A international team re-discovered a tiny tribe of hunters, first discovered a century ago in extreme southern Ethiopia but never seen again. Now dying out, Ongotan culture and language are kept alive by 20 old men who resist the pressures of two outside societies. A short description of their language and ethnography (published elsewhere) are given more fully. The examination of Ongota reveals an Afrasian (Afro-Asiatic, Hamito-Semitic) language of marked dissimilarity to its sisters in grammar and a large lexicon with links to Afrasian languages spread over large sections of Africa. Ongota clearly is in a class by itself within Afrasian, even though loan words from nearby languages muddy up the analysis. Ongotan has serious implications for Afrasian prehistory as a whole and hence the prehistory of northern and eastern Africa. Traditionally, some scholars (especially geneticists) have assumed a constant flow of culture, language, and genes from the Near East to the west and south of Africa, especially the Sahara and the Horn. With the bulk. of its deepest or oldest branches located in the Horn Afrasian must surely have expanded into the Near East from the Horn. Recent archaeology confirms this conclusion, as do palaeobotanical studies.
Archaeobotany has significantly increased our knowledge of the relationships between humans and plants throughout the ages. As is amply illustrated in this volume, botanical remains preserved in archaeological contexts have great potential to inform us about past environments and the various methods used by ancient peoples to exploit and cultivate plants. This volume presents the proceedings of the 6th International Workshop on African Archaeobotany (IWAA) held at Helwan University in Cairo, Egypt, on 13-15 June 2009. Studies presented herein clearly illustrate that African archaeobotany is a dynamic field, with many advances in techniques and important case studies presented since the first meeting of IWAA held in 1994. Authors have employed classical and new archaeobotanical techniques, in addition to linguistics and ethnoarchaeology to increase our knowledge about the role of plants in ancient African societies. This book covers a wide range of African countries including Egypt, Ethiopia, Libya, Nigeria, South Africa, and the Canary Islands. It is of interest to archaeobotanists, archaeologists, historians, linguists, agronomists, and plant ecologists.
The Mbugu (or Ma'á) language (Tanzania) is one of the few genuine mixed languages, reputedly combining Bantu grammar with Cushitic vocabulary. In fact the people speak two languages: one mixed and one closely related to the Bantu language Pare. This book is the first comprehensive description of these languages. It shows that these two languages share one grammar while their lexicon is parallel. In the distant past the people shifted from a Cushitic to a Bantu language and in the process rebuilt a language of their own that expresses their separate ethnic identity in a Bantu environment. This linguistic history is explained in the context of the intricate history of the people. The discussion of the processes that were involved in the formation of Ma'a/Mbugu is extremely relevant for both creole studies and for contact linguistics in general.
"The book first places Africa in the context of world history at the opening of the seventh century, before examining the general impact of Islamic penetration, the continuing expansion of the Bantu-speaking peoples, and the growth of civilizations in the Sudanic zones of West Africa"--Back cover.
The papers in this volume derive from the Third Hamito-Semitic Congress, which took place in London in 1978. The papers, loosely grouped according to language families and theoretical issues, are in a number of cases considerably expanded and updated version of those presented at the conference. The papers in the earlier part of the volume tend to be more substantive and to present primary evidence, the subsequent ones focus more on specific issues within particular languages, are surveys of the field, or deal with questions of methodology. Together they provide an overview of the current state of affairs in the subject.
The year 2005 marked the 90th anniversary of the birth of Igor Diakonoff (1915-1999). A classical Semitist in educational background, Diakonoff was most influential in his principal field of research--Assyriology. However, Diakonoff was also broadly interested in various aspects of ancient Near Eastern studies, notably Mesopotamian history, Semitic and Afroasiatic linguistics, and biblical studies. Although not major domains of Diakonoff's scholarship, Biblical Hebrew and the ancient Near Eastern background of the Old Testament were areas of expertise that made him one of the leading figures of biblical studies in Russia. For several decades Diakonoff was a "live bridge" between ancient Near Eastern and Semitic scholars working in Russia and the international scholarly community. Fittingly, this volume of Babel & Bibel in memory of Diakonoff contains essays, short notes, and reviews by scholars from the Russian and international scholarly community on topics in ancient Near Eastern, Semitic and Afroasiatic, and Old Testament studies. The contributors include A. Archi, G. F. del Monte, G. del Olmo Lete, J.-M. Durand, B. R. Foster, P. Franzaroli, S. Loesov, J. Marzahn, J. Pasquali, W. Sommerfeld, K. Markina, N. Roudik, M. P. Streck, M. V. Tonietti, W. R. Garr, K. Jongeling, M. Seleznev, V. Blazek, M. Bulakh, T. Frolova, J. Huehnergard, R. M. Kerr, L. Kogan, A. Militarev, J. Sanmartin, G. Takacs, A. Zaborski, N. V. Koslova, S. Loesov, and L. M. Dreyer.
This is the third and final volume of the Etymological Dictionary of Egyptian. It comprises the Egyptian words with initial m-. The amount of material offered, the extensive treatment of scholarly discussions on each item, and the insights into the connections of Egyptian and the related Afro-Asiatic (Semito-Hamitic) languages, including many new lexical parallels, will make it an indispensable tool for comparative purposes and an unchallenged starting point for every linguist in the field.The reader will find the etymological entries even more detailed than those of the introductory volume, due to the full retrospective presentation of all etymologies proposed since A. Erman's time, and thanks to an extremely detailed discussion of all possible relevant data even on the less known Afro-Asiatic cognates to the Egyptian roots.
CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.