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Religion is currently gaining a much higher profile. The number of faith schools is increasingly, and religious points of view are being aired more frequently in the media. As religion's profile rises, those who reject religion, including humanists, often find themselves misunderstood, and occasionally misrepresented. Stephen Law explores how humanism uses science and reason to make sense of the world, looking at how it encourages individual moral responsibility and shows that life can have meaning without religion. Challenging some of the common misconceptions, he seeks to dispute the claims that atheism and humanism are 'faith positions' and that without God there can be no morality and our lives are left without purpose. Looking at the history of humanism and its development as a philosophical alternative, he examines the arguments for and against the existence of God, and explores the role humanism plays in moral and secular societies, as well as in moral and religious education. Using humanism to determine the meaning of life, he shows that there is a positive alternative to traditional religious belief. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Humanism offers students a clear and lucid introductory guide to the complexities of Humanism, one of the most contentious and divisive of artistic or literary concepts. Showing how the concept has evolved since the Renaissance period, Davies discusses humanism in the context of the rise of Fascism, the onset of World War II, the Holocaust, and their aftermath. Humanism provides basic definitions and concepts, a critique of the religion of humanity, and necessary background on religious, sexual and political themes of modern life and thought, while enlightening the debate between humanism, modernism and antihumanism through the writings and works of such key figures as Pico Erasmus, Milton, Nietzsche, and Foucault.
Humanism is “the radical idea that you can be good without a god.” That’s how Roy Speckhardt, the longtime executive director of the American Humanist Association, defines it. His new book, Creating Change Through Humanism, lays out how and why people can lead moral and ethical lives without belief in a higher power. While surveys show that more and more Americans are giving up on religion, merely abandoning traditional religious faith is just one step on a path to a better way of thinking. Speckhardt explains how to take the next steps with the empathy and activism that characterize humanism today. Humanism has inspired generations of individuals to improve themselves, their communities and their country. Creating Change Through Humanism describes how a humanist lifestance has influenced and can continue to advance acceptance, diversity and equality. Humanist ideals pervaded the U.S. from its founding, starting with the innovative idea of separating church and state to maintain a religiously-neutral government. Humanism has continued to propel our nation toward social progress by promoting basic human rights and dignity. The humanist movement, with its forward-thinking outlook and emphasis on critical thinking and self-reflection, has been at the forefront of such pressing social issues as civil rights, women’s rights, LGBTQ equality, responsible scientific freedom, and the environment and population dynamics. Speckhardt interweaves personal stories, including his own, of individuals who have journeyed from organized religion to humanistic convictions. He encourages his readers to be open about their own lack of belief and to become active in social and political causes, so they can put their positive values into action and combat the anti-humanist prejudice propagated by the religious right.
The future of the United States rests in many ways on how the ongoing challenge of racial injustice in the country is addressed. Yet, humanists remain divided over what if any agenda should guide humanist thought and action toward questions of race. In this volume, Anthony B. Pinn makes a clear case for why humanism should embrace racial justice as part of its commitment to the well-being of life in general and human flourishing in particular. As a first step, humanists should stop asking why so many racial minorities remain committed to religious traditions that have destroyed lives, perverted justice, and justified racial discrimination. Rather, Pinn argues, humanists must first confront a more pertinent and pressing question: why has humanism failed to provide a more compelling alternative to theism for so many minority groups? For only with a bit of humility and perspective—and a recognition of the various ways in which we each contribute to racial injustice—can we truly fight for justice.
Outlines a philosophy of survival, giving humanist views on religion ethics, the meaning of life, civil liberties, democracy - A plea for building a world community.
“I believe that complete separation of church and state is one of those miraculous things which can be best for religion and best for the state, and the best for those who are religious and those who are not religious.” – Leo Pfeffer Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof. These sixteen words epitomize a radical experiment unique in human history . . . It is the purpose of this book to examine how this experiment came to be made, what are the implications and consequences of its application to democratic living in America today, and what are the forces seeking to frustrate and defeat that experiment. (From the Foreword)
French philosophy changed dramatically in the second quarter of the twentieth century. In the wake of World War I and, later, the Nazi and Soviet disasters, major philosophers such as Kojève, Levinas, Heidegger, Koyré, Sartre, Merleau-Ponty, and Hyppolite argued that man could no longer fill the void left by the "death of God" without also calling up the worst in human history and denigrating the dignity of the human subject. In response, they contributed to a new belief that man should no longer be viewed as the basis for existence, thought, and ethics; rather, human nature became dependent on other concepts and structures, including Being, language, thought, and culture. This argument, which was to be paramount for existentialism and structuralism, came to dominate postwar thought. This intellectual history of these developments argues that at their heart lay a new atheism that rejected humanism as insufficient and ultimately violent.
A book to challenge the status quo, spark a debate, and get people talking about the issues and questions we face as a country!
Philosopher Paul Kurtz describes the many ways in which secular humanism's scientific, philosophical, and ethical outlook has exerted a profound influence on civilization from the ancient world to the present.