Download Free The Hindu Mystical Experience Book in PDF and EPUB Free Download. You can read online The Hindu Mystical Experience and write the review.

This book is a printed edition of the Special Issue Religious Experience in the Hindu Tradition that was published in Religions
Life and works of Robert Charles Zaehner, 1913-1974, British anthropologist and Bede Griffiths, 1906-1993, Anglican philosopher.
This Is A New Release Of The Original 1919 Edition.
This volume offers a sample of reflections from scholars and practitioners on the theme of death and dying from scholars and practitioners, ranging from the Christian tradition to Hinduism, Lacanian psychoanalysis, while also touching on the themes of the afterlife and near-death experiences.
"This study in comparative mysticism (originally given as lectures at the Sorbonne) explores the relationship between Hindu mystics (notably Shankara and Sri Ramakrishna) and Christian Carmelite mystics (notably St. John of the Cross), using jnana, bhakti, and raja yogas as a basis for comparison as well as the sacred scriptures of both traditions."-- Publisher.
Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna's recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna's spiritual journey culminated in the exalted state of "vijñana," his term for the "intimate knowledge" of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This expansive spiritual standpoint of vijñana, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including divine infinitude, religious pluralism, mystical experience, and the problem of evil. Sri Ramakrishna's vijñana-based religious pluralism--when grasped in all its subtlety--proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna's unique response to the problem of evil resonates strongly with Western "soul-making" theodicies and contemporary theories of skeptical theism. A pioneering interdisciplinary study of one of India's most important philosopher-mystics, Maharaj's book is essential reading for scholars and students in philosophy of religion, theology, religious studies, and Hindu studies.
Yoga, karma, meditation, guru—these terms, once obscure, are now a part of the American lexicon. Combining Hinduism with Western concepts and values, a new hybrid form of religion has developed in the United States over the past century. In Transcendent in America, Lola Williamson traces the history of various Hindu-inspired movements in America, and argues that together they constitute a discrete category of religious practice, a distinct and identifiable form of new religion. Williamson provides an overview of the emergence of these movements through examining exchanges between Indian Hindus and American intellectuals such as Thomas Jefferson and Ralph Waldo Emerson, and illuminates how Protestant traditions of inner experience paved the way for Hindu-style movements’ acceptance in the West. Williamson focuses on three movements—Self-Realization Fellowship, Transcendental Meditation, and Siddha Yoga—as representative of the larger of phenomenon of Hindu-inspired meditation movements. She provides a window into the beliefs and practices of followers of these movements by offering concrete examples from their words and experiences that shed light on their world view, lifestyle, and relationship with their gurus. Drawing on scholarly research, numerous interviews, and decades of personal experience with Hindu-style practices, Williamson makes a convincing case that Hindu-inspired meditation movements are distinct from both immigrant Hinduism and other forms of Asian-influenced or “New Age” groups.
Is MER (The Mystical Experience of Reality) What Humans Are All About? The Mystical Experience of Reality book and blog series by Keith Michael Hancock is a uniquely serious case history of newly emerging facts about the mystical experience of Reality (MER). It is presented here to add to the growing scientific and academic literature being produced around the world today–what human existence is really all about. Does God exist, or is much more revealing itself in our evolutionary progress? Many scientists and scholars are experiencing the answer–Yes! Mystical Experience of Reality Volume I, and now Volume II, are compiled of posts from Keith's Blog, Mystic Experiences. Volume II was thought necessary because Keith’s latest revelations have brought these historically important messages to a concluding realisation of what the human condition is all about. See Summing Up at the end of the book. Scholars, scientists and spiritual Seekers around the world who visit and follow his blog will appreciate Summing Up as a uniquely new, complete understanding of why we're here. In this book Keith has aimed to keep each topic shorter and on point, always leaving you with a new thought to ponder, always encouraging you to dig deeper and recall your own experiences thus far. WHY KEITH? He doesn’t know! He says he is not aware of any qualification he had or has for receiving the mystical experiences of Reality (MER), the truth of Reality’s existence. He says he wasn’t religious or spiritual and didn't even know the word ‘mystic’ when they started. The Mystical Experience of Reality, as Keith calls it, is a well-known, historical, non-biological, non-human historical phenomena that engulfed him as a 14-year-old several times every year until his late thirties, filling him with the experience of a Reality in which all things known and unknown exist at Its behest, guarding, guiding, accepting everything that exists, separately, personally, individually. It is benign and uninterested in human wants or constructs such as religions, politics, ideologies. It only deals with individuals. The experiences bring profound joy and love, with a knowledge beyond all human experience. Keith insists the experience of Reality is caught, not taught. The books are filled with posts from Keith’s blog, mysticexperiences.net, for the author to examine himself and his existence in accordance with the way of Reality. Accordingly, he says he found by comparison that there is nothing in humanity worth studying. The first book, Mystic Experiences of Reality Volume I, and this one, Volume II, are summations of years of using writing to explore the awareness given Keith by his mystical experiences, in the hope it will add to the literature on the subject, which is now being more seriously studied around the world than it has ever been. Keith’s writing also seeks to pass on Reality's personal message to him–All Is Well.
Responding to our modern disillusionment with any claims to absolute truth regarding morality or reality, this book offers a conceptual approach for discussing absolutes without denying either the relevance of divergent religious and philosophical teachings or the evidence supporting postmodern and poststructuralist critiques. Case studies of mysticism within Advaita-Vedānta Hinduism, Mādhyamika Buddhism, and Nicene Christianity demonstrate the value of this approach and offer many fresh insights into the metaphysical presuppositions of these religions as well as into the nature and value of mystical experience. Like Douglas Hofstadter's Gōdel, Escher, Bach, this book finds ultimate reality to be rationally graspable only as an eternal fugue of pattern and paradox. Yet it does not so much counter other philosophical views as provide a conceptual tool for understanding and classifying incommensurable views.