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Analyzes and describes two assemblages of artifacts excavated in the 1930s from the Hillside Site; the first by Henry B. Collins in 1930 and 1931; the second by J.L. Giddings in 1939.
For more than ten thousand years, Native Americans from Alaska to southern California relied on aquatic animals such as seals, sea lions, and sea otters for food and raw materials. Archaeological research on the interactions between people and these marine mammals has made great advances recently and provides a unique lens for understanding the human and ecological past. Archaeological research is also emerging as a crucial source of information on contemporary environmental issues as we improve our understanding of the ancient abundance, ecology, and natural history of these species. This groundbreaking interdisciplinary volume brings together archaeologists, biologists, and other scientists to consider how archaeology can inform the conservation and management of pinnipeds and other marine mammals along the Pacific Coast.
This book explores indigenous dances and social relationships surrounding the dance activities among Yupik on St. Lawrence Island and Iñupiat in Utqiaġvik, Northern Alaska. Yupik and Iñupiat proudly distinguish their indigenous styles of dance, locally called ‘Eskimo dance’, from Western styles of dance, such as ballroom, disco or ballet. Based on two years of intensive fieldwork and 18 years of experience living in Alaska, Ikuta sets out to understand how Yupik and Iñupiaq dances are at the centre of social relationships with the environment, among humans, between humans and animals, and between Native and the Euro-American societies. It also examines how the nature and structure of dance are connected to cultural politics, wrought by political, economic and historical events.
The Encyclopedia of Prehistory, with regionally organized entries on each major archaeological tradition, is a comprehensive overview of human history from two million years ago to the historic period. Prepared under the auspices and with the support of the Human Relations Area Files, and an internationally distinguished advisory board, the Encyclopedia is organized regionally with entries on each major archaeological tradition, written by noted experts in the field and edited by Peter N. Peregrine and Melvin Ember. The volumes follow a standard format and employ comparable units of description and analysis, making them easy to use and compare. -Volume 1 focuses on Africa. -Volume 2 focuses on Arctic and Sub Arctic. -Volume 3 focuses on East Asia and Oceania. -Volume 4 focuses on Europe. -Volume 5 focuses on Middle America. -Volume 6 focuses on North America. -Volume 7 focuses on South America. -Volume 8 focuses on South & Southwest Asia. -Volume 9 is the index volume.
The Encyclopedia of Prehistory represents also defined by a somewhat different set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory of humankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative material industries, but language, ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. There are three types of entries in the is defined as a group of populations sharing Encyclopedia: the major tradition entry, similar subsistence practices, technology, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.
For more than fifteen hundred years Yupik and proto-Yupik Eskimo peoples have lived at the site of the Alaskan village of Gambell on St. Lawrence Island. Their history is a record of family and kin, and of the interrelationship between those who live in Gambell and the spiritual world on which they depend; it is a history dominated by an abiding desire for community survival. Relying on oral history blended with ethnography and ethnohistory, Carol Zane Jolles views the contemporary Yupik people in terms of the enduring beliefs and values that have contributed to the community�s survival and adaptability. She draws on extensive interviews with villagers, archival records, and scholarly studies, as well as on her own ten years of fieldwork in Gambell to demonstrate the central importance of three aspects of Yupik life: religious beliefs, devotion to a subsistence life way, and family and clan ties. Jolles documents the life and livelihood of this modern community of marine mammal hunters and explores the ways in which religion is woven into the lives of community members, paying particular attention to the roles of women. Her account conveys a powerful sense of the lasting bonds between those who live in Gambell and their spiritual world, both past and present.
No Australian Aboriginal content.
Review of past and present knowledge, and detailed account of excavations and archaeological findings.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.