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The classic Glasgow Memoir with a new introduction by Tom Morton This is Clifford Hanley's vibrant, unsentimental and hilarious account of growing up in the 1920s and '30s, and his later working life as a radio broadcaster and journalist. His razor-sharp observations and anecdotes cover many topics, from family life, art and showbiz to politics, sex, TB and what it was like to be a conscientious objector during the Second World War. But even the most bittersweet stories are leavened with humour, and the irrepressible Glasgow spirit always shines through. 'Hanley writes with consistent relish for his native city . . . captures Glasgow and its people nonchalantly and unfussily' – Ian Jack, The Guardian 'Like a portal into a vanished Glasgow, but one where the city, its people – their foibles, hopes, humour and warmth – are instantly familiar' – Norry Wilson, Lost Glasgow
In this book William Mackenzie records a world of local legend, folklore and superstition, and charts the changes he saw in his lifetime in agriculture, education, the Church and, of course, emigration. He recounts the history of the leading families of Skye and also the lives and experiences of the crofters, for whose rights he actively campaigned in the 1880s. Old Skye Tales is a unique and valuable record, written by a man of intelligence and sensitivity, whose life spanned both the traditional and the modern world. As well as containing a large amount of information of the geography of the island (particularly the north), there are also important sections on crofting, the Church, as well as local superstitions, sayings, second sight and even local characters of his time. An entertaining and witty book, Old Skye Tales is a marvellous resource for the historian, as well as a fascinating compendium for all those who love one of Scotland's most famous islands. It is one of the most important sources for the history of the island.
If not perhaps the most popular Highland clan, the Campbells are undoubtedly one of the most successful. The Campbell earls of Argyll have traditionally enjoyed a rather unsavoury historical reputation, viewed by their rivals with a mixture of fear, envy and respect. The spectacular advance of Campbell power in the medieval Scottish kingdom has normally been explained in terms of the family's ruthless and duplicitous suppression of their fellow-Gaels in Argyll and the Hebrides at the behest of the Scottish crown. In particular, Clan Campbell's success is seen to be built on the destruction of older and more prestigious regional lordships in the west, such as those of the MacDougall lords of Argyll and the MacDonald lords of the Isles. This book reassesses these negative images and interpretations of the growth of Campbell authority from the thirteenth century and the opening of the Wars of Independence through to the death of Archibald, 2nd earl of Argyll, at the Battle of Flodden in 1513. The lords who dominated the medieval Clan Campbell emerge more as individuals enjoying complex and ambiguous relationships with the Scottish crown and the culture and politics of Gaelic-speaking Scotland, rather than as unquestioning agents of the Stewart monarchy and committed converts to the aristocratic culture of lowland Scotland.
From the death of James III to the execution of Mary, Queen of Scots, Jane Dawson tells story of Scotland from the perspective of its regions and of individual Scots, as well as incorporating the view from the royal court. Scotland Re-formed shows how the country was re-formed as the relationship between church and crown changed, with these two institutions converging, merging and diverging, thereby permanently altering the nature of Scottish governance. Society was also transformed, especially by the feuars, new landholders who became the backbone of rural Scotland. The Reformation Crisis of 1559-60 brought the establishment of a Protestant Kirk, an institution influencing the lives of Scots for many centuries, and a diplomatic revolution that discarded the 'auld alliance' and locked Scotland's future into the British Isles.Although the disappearance of the pre-Reformation church left a patronage deficit with disastrous effects for Scottish music and art, new forms of cultural expression arose that