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Written in thirteen days in 1564 by the renowned Elizabethan magus, Dr. John Dee, The Hieroglyphic Monad explains his discovery of the monas, or unity, underlying the universe as expressed in a hieroglyph, or symbol. Dee called The Hieroglyphic Monad a "magical parable" based on the Doctrine of Correspondences which lies at the heart of all magical practice and is the key to the hermetic quest. Through careful meditation and study of the glyph, its secrets may be slowly revealed.
Written in thirteen days in 1564 by the renowned Elizabethan magus, Dr. John Dee, The Hieroglyphic Monad explains his discovery of the monas, or unity, underlying the universe as expressed in a hieroglyph, or symbol. Dee called The Hieroglyphic Monad a "magical parable" based on the Doctrine of Correspondences which lies at the heart of all magical practice and is the key to the hermetic quest. Through careful meditation and study of the glyph, its secrets may be slowly revealed.
“This is the sort of theological resource upon which The Da Vinci Code and books like it are based. This book says things are hidden and meant to be found.” —Joseph McVeigh, translator After nearly three hundred years, one of the most important alchemical and magical texts of all time has finally been translated into English! In Goethe’s immortal play, Faust, the brooding hero reflects upon the vainness of earthly knowledge and education. He opens a book of magic and is transfixed by an illustration of the magical universe. He resolves there and then to become a magician. The book that fired Goethe’s imagination for that dramatic scene was a real book—the book of forbidden knowledge that evoked every mystical cliché, Opus Mago-Cabbalisticum et Theosophicum. This first ever English edition of Opus Mago-Cabbalisticum et Theosophicum will appeal to anyone interested in the history or practical aspects of alchemy, astrology, magick, Rosicrucianism, esoteric Freemasonry, and the Golden Dawn. A perfect addition to any library of classic esoteric literature, this edition reproduces famous illustrations.
The Chemical Wedding of Christian Rosenkreutz, often looked upon as the third Rosicrucian manifesto, has an entirely different tone from the other Rosicrucian documents. Unlike the Rosicrucian manifestoes, which address the transformation of society, The Chemical Wedding is concerned with the inner transformation of the soul. It is a deeply interior work, one which asks the reader to step into its world of symbols and walk with Christian Rosenkreutz along his path of transformation. Despite its importance as a key text of the Western esoteric traditions, this is the first ever contemporary English translation of The Chemical Wedding, made especially for this edition by Joscelyn Godwin. Also included in this edition is an introduction and commentary by Adam McLean, which illuminates the transformative symbolism.
Discovered in a hidden compartment of an old chest long after his death, the secret writings of John Dee, one of the leading scientists and occultists of Elizabethan England, record in minute detail his research into the occult. Dee concealed his treatises on the nature of humankind's contact with angelic realms and languages throughout his life, and they were nearly lost forever. In his brief biography of John Dee, Joseph Peterson calls him a "true Renaissance man"? detailing his work in astronomy, mathematics, navigation, the arts, astrology, and the occult sciences. He was even thought to be the model for Shakespeare's Prospero. All this was preparation for Dee's main achievement: five books, revealed and transcribed between March 1582 and May 1583, bringing to light mysteries and truths that scholars and adepts have been struggling to understand and use ever since. These books detail his system for communicating with the angels, and reveal that the angels were interested in and involved with the exploration and colonization of the New World, and in heralding in a new age or new world order. While Dee's influence was certainly felt in his lifetime, his popularity has grown tremendously since. His system was used and adapted by the Hermetic Order of the Golden Dawn, and subsequently by Aleister Crowley. This new edition of John Dee's Five Books of Mystery is by far the most accessible and complete published to date. Peterson has translated Latin terms and added copious footnotes, putting the instructions and references into context for the modern reader.
Reproduction of the original: The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara by John Dee
"Given the historical orientation of philosophy, is it unreasonable to suggest a wider cast of the net into the deep waters of magic? By encountering magical thought as theory, we come to a new understanding of a thought that looks back at us from a funhouse mirror."—The Occult Mind Divination, like many critical modes, involves reading signs, and magic, more generally, can be seen as a kind of criticism that takes the universe—seen and unseen, known and unknowable—as its text. In The Occult Mind, Christopher I. Lehrich explores the history of magic in Western thought, suggesting a bold new understanding of the claims made about the power of various belief systems. In closely interlinked essays on such disparate topics as ley lines, the Tarot, the Corpus Hermeticum, writing and ritual in magical practice, and early attempts to decipher Egyptian hieroglyphics, Lehrich treats magic and its parts as an intellectual object that requires interpretive zeal on the part of readers/observers. Drawing illuminating parallels between the practice of magic and more recent interpretive systems—structuralism, deconstruction, semiotics—Lehrich deftly suggests that the specter of magic haunts all such attempts to grasp the character of knowledge. Offering a radical new approach to the nature and value of occult thought, Lehrich's brilliantly conceived and executed book posits magic as a mode of theory that is intrinsically subversive of normative conceptions of reason and truth. In elucidating the deep parallels between occult thought and academic discourse, Lehrich demonstrates that sixteenth-century occult philosophy often touched on issues that have become central to philosophical discourse only in the past fifty years.
This book gathers wide-ranging essays on the Italian Renaissance philosopher and cosmologist Giordano Bruno by one of the world's leading authorities on his work and life. Many of these essays were originally written in Italian and appear here in English for the first time. Bruno (1548-1600) is principally famous as a proponent of heliocentrism, the infinity of the universe, and the plurality of worlds. But his work spanned the sciences and humanities, sometimes touching the borders of the occult, and Hilary Gatti's essays richly reflect this diversity. The book is divided into sections that address three broad subjects: the relationship between Bruno and the new science, the history of his reception in English culture, and the principal characteristics of his natural philosophy. A final essay examines why this advocate of a "tranquil universal philosophy" ended up being burned at the stake as a heretic by the Roman Inquisition. While the essays take many different approaches, they are united by a number of assumptions: that, although well versed in magic, Bruno cannot be defined primarily as a Renaissance Magus; that his aim was to articulate a new philosophy of nature; and that his thought, while based on ancient and medieval sources, represented a radical rupture with the philosophical schools of the past, helping forge a path toward a new modernity.
The New Hermetics is a powerful spiritual technology of the mind. It is a course of study and practice that teaches the science of illumination and the ability to alter reality. The ancient Egyptian form of Hermetic philosophy was that the mind shapes reality. The New Hermetics extends that philosophy - the universe is a great mind or consciousness, and we are a part of that consciousness; therefore by learning to control the mind, we learn to control our part of the universe. With updated versions of the ancient Rosicrucian brotherhood's 10 levels of initiation, combined with ancient and modern mind-expanding techniques such as visualization and NLP (neuro-linguistic programming), The New Hermetics progressively gives initiates power over their minds and world. Practicing these elements simultaneously makes it possible to undergo initiation into the mysteries of consciousness in a fraction of the time it was ever before possible. The course offered in the book lets practitioners master their minds in such a way that they will be able to achieve anything and everything they want in life, spiritually and physically. The New Hermetics offers 10 levels of instruction to control the mind and control reality: Level 1-The Initiate teaches mastery over behavior and visualization in the Ether. Level 2-The Zealot bestows mastery over emotions, breathing, and Etheric energy. Level 3-The Practitioner gives mastery over mind, beliefs, and the ability to project Etheric energy. Level 4-The Philosopher masters creativity,values, and the ability to direct Etheric energy. Level 5-The Adept develops relationship with cosmic consciousness. Level 6-The Advanced Adept offers the power to direct the forces of cosmic consciousness. Level 7-The Perfect Adept gives wisdom and the ability to share these forces with others. Level 8-The Master bestows mastery of cosmic consciousness. Level 9-The Mage gains mastery of universal power. Level 10-The Ultimate Master obtains mastery over the universal self. The New Hermetics is a powerful course of instruction that can help anyone master themselves to rule their world.