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An unabridged, unaltered printing of Volumes 1 and 2, edited by Arthur Edward Waite, to include comprehensive tables of contents and respective indexes at volume's end, with preface to the English edition, Hermetic Chemistry, Hermetic Medicine, Hermetic Philosophy, and Appendices -
Drawing on the whole range of relevant manuscript and printed sources, Charles Webster considers Paracelsus's life and works, explores his advocacy for total reform of the clerical, legal, and medical professions, and describes his precise expectations for the Christian church of the future.
This Is A New Release Of The Original 1920 Edition.
Regarded today as the father of modern medicine, Paracelsus (1493-1541) was in fact much more besides. Natural scientist, philosopher, alchemist, with a deep distrust of orthodoxy and rational thought, he intermixed Christian theology with the Qabalah, believing that magic reveals the invisible influences behind things, bringing heavenly forces down to earth.
2009 reprint of 1910 edition. Two Volumes Bound into one. Arthur Edward Waite was a scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider-Waite Tarot deck. Waite's name has survived because he was the first to attempt a systematic study of the history of western occultism - viewed as a spiritual tradition rather than as aspects of proto-science or as the pathology of religion. Paracelsus (1493-1541) was an alchemist, physician, astrologer, and general occultist. Born Phillip von Hohenheim, he later took up the name Philippus Theophrastus Aureolus Bombastus von Hohenheim, and still later took the title Paracelsus, meaning "equal to or greater than Celsus," a Roman encyclopedist from the first century known for his tract on medicine. Paracelsus pioneered the use of chemicals and minerals in medicine and is considered among the most important alchemists of the period.
Together these essays show one of the most original minds of the Renaissance at the height of his powers.
“A vibrant, original portrait of a man of contradictions,” the Renaissance-era Swiss father of modern medicine (Publishers Weekly, starred review). Philippus Aureolus Theophrastus Bombast von Hohenheim, who called himself Paracelsus, stands at the cusp of medieval and modern times. A contemporary of Luther, an enemy of the medical establishment, a scourge of the universities, an alchemist, an army surgeon, and a radical theologian, he attracted myths even before he died. His fantastic journeys across Europe and beyond were said to be made on a magical white horse, and he was rumored to carry the elixir of life in the pommel of his great broadsword. His name was linked with Faust, who bargained with the devil. Who was the man behind these stories? Some have accused him of being a charlatan, a windbag who filled his books with wild speculations and invented words. Others claim him to be the father of modern medicine. Philip Ball exposes a more complex truth in The Devil’s Doctor—one that emerges only by entering Paracelsus’s time. He explores the intellectual, political, and religious undercurrents of the sixteenth century and looks at how doctors really practiced, at how people traveled, and at how wars were fought. For Paracelsus was a product of an age of change and strife, of renaissance and reformation. And yet by uniting the diverse disciplines of medicine, biology, and alchemy, he assisted, almost despite himself, in the birth of science and the emergence of the age of rationalism. Praise for The Devil’s Doctor “An enlivening portrait that will spark interest in [Paracelsus’s] role in the rise of science.” —Booklist “A true iconoclast, [Paraclesus] inhabited an ideological landscape somewhere between the medieval and the modern. Ball effectively places Paracelsus in the larger context of Renaissance magic and philosophy, and of a turbulent period. . . . Worth the effort.” —Kirkus Reviews
With its innovative studies and its extensive catalogue of texts erroneously attributed to Paracelsus (1493/4-1541), this volume explores largely overlooked aspects of the Paracelsian movement in Renaissance and early modern medicine, science, natural philosophy, theology and religion.