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The Heritage of American Methodism traces the grand legacy of American Methodism and shows how it became such a leading influence in the life of the nation. The drama of Methodism in America stands out as one of the most fascinating stories in the history of Christianity. This volume highlights the main reasons for this astonishing success and shows how the vitality of the Wesleyan way can be recovered. This illustrated history of American Methodism is presented for non-specialists in a beautifully designed, full-color format. Key Features: - A user-friendly, informative, and spell-binding account showing the impact of inspirational characters resounding today - Outstanding full-color photos and illustrations throughout - Portrays common links within the United Methodist Church and the unfolding drama of each conference - An attractive hardcover, "coffee-table" book Key Benefits: - Readers get the benefit of the history of American Methodism from a well-known expert - Can be used to help leaders prepare for classes on Methodism - An excellent gift for both young people and adults - Helps readers understand the challenges of tomorrow and the applications for the turbulence of life today
Traces the history of Methodism from the eighteenth-century Wesleyan movement through successive stages of theological development to its role in today's ecumenical movement
A comprehensive introduction to various forms of American Methodism, exploring the beliefs and practices around which the lives of these churches have revolved.
Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.
Collected works on the history of Methodism in America.
In this engaging and artful overview, Russell Richey, Kenneth Rowe, and Jean Miller Schmidt, some of Methodism’s most respected teachers, give readers a vivid picture of soulful terrain of the Methodist experience in America. The authors highlight key themes and events that continue to shape the Church. Knowing their history, Methodists are better positioned, prepared, and inspired for faithful witness and holy living.
This Sourcebook, part of a two-volume set, The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism.
"Once a strong, vital, and growing denomination, the United Methodist Church is now barely recognizable after more than four decades of demoralization and membership decline. What has gone wrong? In the late 19th and early 20th centuries, the American church saw the rise of "theological liberalism," a religious system that intended to respond to new scientific and intellectual currents that were sweeping across the culture. Instead, liberalism not only challenged, but often displaced the substance of the church's doctrine and teaching, accommodating it to the new intellectual milieu of secularism and rationalism. In The Rise of Theological Liberalism and the Decline of American Methodism, James Heidinger discusses the rise of liberalism in America, its anti-supernatural focuses, and the resulting transition in Wesleyan theology. While there are undoubtedly many dimensions to the decline of a denomination, Heidinger suggests we look no further than theological liberalism as the driving force behind the fall of the once-mighty United Methodist Church"--
Early Methodism was a despised and outcast movement that attracted the least powerful members of Southern societyslaves, white women, poor and struggling white men - and invested them with a sense of worth and agency. Methodists created a public sphere where secular rankings, patriarchal order, and racial hierarchies were temporarily suspended. Because its members challenged Southern secular mores on so many levels, Methodism evoked intense opposition, especially from elite white men. Methodism and the Southern Mind analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists.
Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.