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This book describes and documents the existence of the black helping tradition, and offers a theory regarding its origin, development, and decline. The book is based on research operating from the fundamental assumption that a pattern of black self-help activities developed from the black extended family, particularly the extended family's major elements of mutual aid, social-class cooperation, male-female equality, and prosocial behavior in children; and that the pattern of black self-help spread from the black extended family to institutions in the wider black community through fictive kinship and racial and religious consciousness.
In the black helping tradition, spirituality is the sense of the sacred and divine. It is a critical value deeply rooted in the African worldview and used by African Americans as a tool for survival. Provocative and well-written, this is the first book to draw a relationship between social work, spirituality, and the helping tradition among African Americans. Offering a wealth of historical detail and narrative, Elmer and Joanne Martin explore spirituality as a foundation for understanding people of African descent and as a skill to evoke self-help. This ground-breaking book raises compelling questions about the limitations and strengths of mainstream social work in issues of black spirituality and its role in strengthening the black community today.
With numerous selections designed to reinforce the goal of empowering clients to take charge of their lives, this revised and updated second edition of The Black Family serves a two-fold purpose. It extends the small but growing body of strength-oriented literature to include African-American families and it serves as a natural extension of current texts on African-American families to provide social workers and the education community with a broader framework for understanding the needs of Black families. Offering both a research orientation and a practice perspective, this book should appeal to social work educators and practitioners involved in family services, health and mental health settings, and child and public welfare.
With this purported new "era of high-profile, mega successful, black women who are changing the face of every major field worldwide" and growing socioeconomic diversity among black women as the backdrop, Embracing Sisterhood seeks to determine where contemporary black women's ideas of black womanhood and sisterhood merge with social class status to shape certain attachments and detachments among them. Similarities as well as variations in how black women of different social backgrounds perceive and live black womanhood are interpreted for a range of social contexts. This book confirms what many of today's African-American women and interested observers have known for some time: Conceptions and experience of black womanhood are quite diverse and appear to have grown more diverse over time. However, the potential for a pervasive and polarizing black "step-sisterhood" is considerably undermined by the passion with which these women cling to the promises of cross-class gender/ethnic "community" and of group determination. Embracing Sisterhood draws its analysis from in-depth interviews with eighty-eight contemporary black women aged 18 to 89 covering a variety of issues prompted by a survey questionnaire capturing various dimensions of gender/ethnic identity and consciousness.
Using real cases, narratives, and biographical material, this text examines issues related to the mental health intersect with race and ethnicity. It draws on the experiences of ethnic minority therapists.
This comprehensive examination of therapy with children from ethnic minorities introduces a culturally-relevant theoretical framework to aid appropriate assessment and therapeutic guidelines for work with such clients. After an introductory discussion of principles to be considered with ethnic minority children and adolescents, the author systematically applies these principles to therapy. Distinctive cultural values of child development and family functioning of each ethnic group discussed are explored. To illustrate cultural-specific intervention strategies, Ho includes several case vignettes.
In Human Behavior in the Social Environment from an African American Perspective, leading black scholars come together to discuss complex human behavior problems faced by African Americans and to force the abandonment of conceptualization theories made without consideration of the Black experience. Challenging you to engage in different thinking and develop new theories for addressing the needs of African Americans, this book highlights the assets of black individuals, families, and communities and guides you through program interventions and public policies that strengthen and empower African Americans. You will learn to enhance your clients’coping strategies and resilience by factoring in their strengths rather than focusing on their weaknesses. Human Behavior in the Social Environment from an African American Perspective contextualizes community behavior patterns, gender roles, and changing contemporary identities to challenge your assumptions about African American culture and communities and convince you to rethink your intervention strategies and methods. To further help you fine-tune your service delivery, this book leads you through discussions on: help-seeking behaviors of young street males the association of sociocultural risk factors with suicides the use of emotive behavior therapy to help African Americans cope with the prospect of imminent death advocating for changes in institutions and systems which negatively impact the lives of the poor and the oppressed how social work has ignored one segment of the African American community--young girls in urban settings psychological consequences of coming of age in a hostile environment Social workers, community-based groups, policymakers, and other helping professionals owe it to their clients to shrug off culturally incompetent services and care. Using Human Behavior in the Social Environment from an African American Perspective as a guide, you will learn to redress your programs and policies with a sensitivity to the factors and mechanisms that maximize the buoyancy of disadvantaged groups over various stages of their life development.
New Approaches to Family Practice takes current research driven by the family systems theoretical framework and applies it to direct practice with families in three specific areas: paid work and family-work, unemployment, and poverty. To illustrate the links from research to practice, the book presents chapters on the theory and research in each of the three target areas, each followed by a chapter on application and tools for direct practice in that area.
In the parlance of social psychology, social work, and urban social scientists, African American fathers have often been described as "absent," "missing," "non-residential," "non-custodial," "unavailable," "non-married," "irresponsible," and "immature." It is wondered why it is/was so difficult to find literature, research, and comments regarding positive attributes of African American families in general and African American fathers in particular. This book fills a void in attempting to offer a broader picture regarding the status of African American males in a father role. The purpose is to get beyond the African American father "invisibility" syndrome and gloom and doom pathology oriented labels and tell another side of the story about the power of fathering in the African American experience. The book brings these "invisible" social and biological fathers to life by telling their stories and letting the reader hear and feel the vibrancy of their voices as they struggle to meet the challenges of being fathers and Black men in America. Black Fathers: An Invisible Presence in America is divided into four sections: *Part I offers some research and theory regarding the impact of fathers on the lives of their children. *In Part II, reactions and experiences from those men who had active, involved, and committed Black men in their lives as they were growing up are shared. *In Part III, stories are shared from African American men who had problematic relationships with their fathers, but who put forth the time, energy, and effort to work through the issues. *The primary focus of Part IV is on how to strengthen the role of Black fathers, father figures, and social fathers in family life and child rearing by discovering and internalizing psychological strengths anchored in African American psychological themes, African values, and spirituality. This book will appeal to scholars and researchers in the fields of race/ethnic relations, family studies, and Black studies.