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The governor Li Yuan has secret plans to overthrow the ruling dynasty. One day he goes on a pilgrimage to a distant temple to pray to the ancient gods. There, the governor meets a mysterious old man in brilliant white robes and receives from him a piece of jade in the form of a drop, supposedly endowed with divine power. A few years later, Li Yuan comes to power and establishes a new Tang dynasty, which is destined to rule the Middle Kingdom. At the court of Tang, there is a clan of fortune tellers by the name of Bei that serves to the whole royal line. The fortune tellers experience ups and downs, and sometimes oblivion as not always emperors and members of the ruling family appreciate the service of the foretellers and pay tribute to them for their devotion. Nevertheless, the foretellers do not leave their post and carefully guard the intimate secrets of the imperial court. After the death of the emperor, the old fortuneteller passes away, and young Bei comes into the light. The young Bei is as like as to peas to his predecessor. The history of the Tang dynasty and the Bei clan are connected by an invisible mystical thread. However, there are circumstances that can break the seemingly constant, strong bond...
In the long span of human history to the twentieth century, almost all great leaders of empires and states were men, with few exceptions. One of them was Heavenly Empress Wu Zetian. She is the only female ruler in history to have replaced a powerful dynasty with her own in a major country and crowned herself emperor of China. This book is about how this daughter of a concubine, who began life in the palace as a lowly concubine of Emperor Taizong (see Heavenly Khan) at a very young age, overcame all obstacles in a man-dominated world and rose to the summit of power in medieval China.
This historical fiction is based on the true story of Li Shimin (also known as Tang Taizong), the greatest sovereign in Chinese history. About 30 years younger than Muhammad, he grew up in a world of devastating upheaval that tore China asunder and was thrust into the role of a military commander in his father’s rebel army while still a teenager. In the process of vanquishing his enemies on the battlefield, he proved himself to be a great military genius. As emperor he encouraged critical suggestions by his court officials, which he often adopted, and lent support to the religions of his day, notably, Buddhism, Daoism, and Christianity. The international prestige he had won for Tang China was so high that the states of Central and North Asia honored him with the title of “Heavenly Khan.” Although his father founded the dynasty, it was his reign that laid the groundwork for a brilliant empire that was to endure for centuries. 本書根據史實，描述唐太宗李世民透過一場場的征戰，消滅敵軍，開疆闢土；同時鼓勵諫言，包容不同宗教，進而成就唐代偉大盛世，獲得「天可汗」的美名。
One girl must compete to become the next empress while keeping her monstrous identity a secret in this Ancient Japan-inspired standalone fantasy.
In the great dynasties of China there are many tales of corruption, espionage, and intrigue, but perhaps no tale is more intriguing than the rise of China’s first and only female Emperor, Wu Zetian (624-705) . In the hierarchies of Imperial China, there are many who call themselves empress, and there are many who held sway over their weak-minded emperor husbands, but only Wu Zetian reached the pinnacle when at the age of 65 she usurped her son and became the undisputed Empress of Tang Dynasty China. Empress Wu Zetian was the only female emperor in Chinese history, honored as the Holy and Divine Emperor of Wu Zhou ( 武周圣神皇帝) . Her original name was Wu Mei Niang, and she changed her name to Wu Zhao( 武瞾) after ascending the throne. She entered the palace as a concubine of Emperor Taizong of Tang, but she had a close relationship with the future Emperor Gaozong, Li Chih. After Emperor Taizong's death, she entered the Gan Ye Temple and became a nun. The power struggle in the harem brought her back to the palace, where she successfully eliminated her rivals and was made Empress in 655. She participated in politics and was known as the "Two Saints" along with Emperor Gaozong. After Emperor Gaozong's death, she controlled the government. In 690, she ascended to the throne and proclaimed herself the Holy Emperor, changing Luoyang to the Divine Capital and the country's name to Zhou. This period is known as the Southern Zhou or Wu Zhou in history. This book starts its plot from the time when Wu Zetian was constrained in Gan Ye Temple after the former Emperor (Taizong) was deceased and how the new Emperor (Gaozong) brought her to the court again. Later, she gradually realized her dream of becoming the most powerful woman in the palace through bloody struggles and bold strategies. She had outstanding abilities in governing the country, but in the power struggle within the palace, she showed an extremely cruelty, being ruthless and killing innocent people. In order to clear obstacles and eliminate political enemies in the struggle for imperial power, she carried out bloody killings time and time again, not even sparing her own descendants.
This book makes Classical Chinese Medicine (CCM) intelligible to those who are not familiar with the tradition, many of whom may choose to dismiss it off-hand or to assess it negatively) . Keekok Lee uses two related strategies: arguing that all science and therefore medicine cannot be understood without excavating its philosophical presuppositions and showing what those presuppositions are in the case of CCM compared with those of biomedicine. Such excavations enable Lee in turn to demonstrate the following theses: (1) the metaphysical/ontological core of a medical system entails its own methodology, how to understand, diagnose and treat an illness/disease; (2) CCM rests on process-ontology, is Wholist, its general mode of thinking is Contextual-dyadic, its implicit logic is multi-valent, its model of causality is non-linear and multi-factorial; (3) Biomedicine (in the main) rests on thing-ontology and dualism, is Reductionist, its logic is classical bi-valent, its model of causality is linear and monofactorial; (4) hence to condemn CCM as “unscientific”/”pseudo-scientific”/plain “mumbo-jumbo” while privileging Biomedicine as the Gold Standard of scientificity is as absurd as to judge a cat to be inferior to a dog, using the criteria of “goodness” embodied in a dog-show.
A considerable number of maps relating to round the world trips made by Heavenly Emperors in spaceships in an extremely ancient age are just a few of the things to be found among the Takeuchi Documents that have only recently come to light after being secretly buried underground and guarded for over 1500 years by sixty seven generations of superintendent priests in the Koso Kotai Jingu shrine in Japan.