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For the Foi people who live on the edge of the central highlands of Papua New Guinea, the flow of pearl shells is the "heart" of their social life. The pearl shell is the exchange item that mediates the creation of their most important sexual and social roles. The Heart of the Pearl Shell analyzes a number of myths of the Foi people, elegantly bringing together significant ethnographic materials in a way that has important implications for the development of social theory in anthropology and in Melanesian studies. Scholars of semiotic-symbolic anthropology and of comparative religion will also share the author's interest in the meaning and role of mythology in Foi culture. Instead of relying on orthodox methods of Freudian or structuralist interpretation, James Weiner assumes there is a dialectical relationship between the images of Foi myth and the images of the Foi's social world. He demonstrates how each set of these images is dependent upon the other for its creation. This innovative study locates Foi social meaning in the re-creation and attempted solution of the moral dilemmas that are crystallized in mythology and other poetic usages. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.
For the Foi people who live on the edge of the central highlands of Papua New Guinea, the flow of pearl shells is the "heart" of their social life. The pearl shell is the exchange item that mediates the creation of their most important sexual and social roles. The Heart of the Pearl Shell analyzes a number of myths of the Foi people, elegantly bringing together significant ethnographic materials in a way that has important implications for the development of social theory in anthropology and in Melanesian studies. Scholars of semiotic-symbolic anthropology and of comparative religion will also share the author's interest in the meaning and role of mythology in Foi culture. Instead of relying on orthodox methods of Freudian or structuralist interpretation, James Weiner assumes there is a dialectical relationship between the images of Foi myth and the images of the Foi's social world. He demonstrates how each set of these images is dependent upon the other for its creation. This innovative study locates Foi social meaning in the re-creation and attempted solution of the moral dilemmas that are crystallized in mythology and other poetic usages. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.
Shortlisted for the 2008 Colin Roderick Award and the 2008 NSW Premier's Literary Awards. For several years now, Nicolas Rothwell has travelled the length and breadth of Northern and Central Australia. This book collects published and unpublished writing from that time. It contains sundry tales of marvellous places, told in an inimitable style. There are profiles of mystics and artists, explorers and healers, accounts of desert journeys, ground-breaking pieces on art, politics, landscape and much more. Many of the pieces concern WA subjects, such as the Pilbara region, the Jirrawun and Tjulyuru arts movements, the Gibson Desert and more. It is also a book which coheres into a multifaceted unity, forming a literary portrait of places and communities – at once a kind of occasional travelogue and an evocation, a set of stories, an introduction to some recent Aboriginal art and a clear-eyed account of some unfolding catastrophes. "This book represents a substantial journalistic inquiry. It deserves to be read because it goes so far beyond the average Australian’s comprehension of their own country." — Martin Flanagan, the Age "Subtle, elegant and disciplined." — Nicholas Jose, Australian Book Review "Rothwell is a stylist of talent ... His style seems peculiarly suited to the Territory, a place of grand hopes and failures, full of the “sweet bite” of nostalgia. His portraits of Aboriginal artists and elders have this same elegiac, haunting tone. He is acutely sensitive to the sadness in Aboriginal art ..." — Stephen Gray, Sydney Morning Herald "Rothwell writes vividly about characters of the Outback and ... picks his way deftly through the maze of small-town politics to the big picture of 360-degree horizons." — Tim Lloyd, Advertiser "The astonishing thing about Another Country is not how often Rothwell is defeated by the difficulty of reconciling two radically different ways of seeing, it is how tantalisingly close he comes to pulling it off ... To these accounts, Rothwell brings all his considerable descriptive and analytic skills to bear." — Geordie Williamson, the Australian Nicolas Rothwell is the award-winning author of Wings of the Kite-Hawk; The Red Highway, Journeys to the Interior and Another Country. He is the northern correspondent for The Australian.
A fascinating, sophisticated anthropological/psychoanalytic consideration of certain Papuan myths that deal with lost or detached objects, which, although destined to complete the missing parts of persons, instead elude their control, or incorporate the whole person rather than being reincorporated themselves. "Like sexual organs, they have their own embarrassing powers of extensibility, intrude themselves into people's desire, swallow other objects, organs, persons, and discourses" (Introduction). Paper edition (unseen), $19.95. Annotation copyright by Book News, Inc., Portland, OR
Comparative Perspectives on Communal Lands and Individual Ownership: Sustainable Futures addresses property and land title as central mechanisms governing access to communally-held land and resources. The collection assesses the effectiveness of property law and tenure models developed around concepts of individual ownership, for achieving long-term environmental and economic sustainability for indigenous peoples and local communities. It explores the momentum for change in the international realm, and then develops a comparative focus across Australia, North America, Africa, Peru, New Zealand and the Pacific region, examining the historical and current impacts of individuation of title on the customary law and practice of indigenous peoples and local communities. Themes of property, privatisation and sustainable communities are developed in theoretical analyses and case studies from these jurisdictions. The case studies throw into sharp relief how questions of land law and resources management should not be separated from wider issues about the long-term viability of communities. Comparative analysis allows consideration of how western models of land tenure and land title might better accommodate the exercise of traditional practices of indigenous peoples and local communities, while still promoting autonomy, choice and economic development. This volume will be of interest to scholars and professionals working in the fields of property law, land reform, policy and planning, indigenous law and customary law, environmental sustainability, development and resource management.
This is the first book to explore the relationship between Martin Heideggers work and modern anthropology. Heidegger attracts much scholarly interest among social scientists, but few have explored his ideas in relation to current anthropological debates. The disciplines modernist foundations, the nature of cultural constructionism and of art even what an anthropology of art must include are all informed and illuminated by Heideggers work. The author argues that many contemporary anthropologists, in their concern to return subjectivity and voice to their interlocutors, neglect to recognize that language and other representational practices conceal the world and human subjectivity as much as reveal it. The author also suggests that Heideggers critique of western technology provides the basis for a return to anthropologys sociological foundations. Emerging from over ten years of original research, and drawing on a rich knowledge of Australian and Melanesian ethnography, this book reassesses the underlying framework of modern and, particularly, visual anthropology. Innovative and provocative, it will be of interest to all anthropologists, philosophers and students of art and culture.
65,000 years ago, modern humans arrived in Australia, having navigated more than 100 km of sea crossing from southeast Asia. Since then, the large continental islands of Australia and New Guinea, together with smaller islands in between, have been connected by land bridges and severed again as sea levels fell and rose. Along with these fluctuations came changes in the terrestrial and marine environments of both land masses. The Oxford Handbook of the Archaeology of Indigenous Australia and New Guinea reviews and assembles the latest findings and ideas on the archaeology of the Australia-New Guinea region, the world's largest island-continent. In 42 new chapters written by 77 contributors, it presents and explores the archaeological evidence to weave stories of colonisation; megafaunal extinctions; Indigenous architecture; long-distance interactions, sometimes across the seas; eel-based aquaculture and the development of techniques for the mass-trapping of fish; occupation of the High Country, deserts, tropical swamplands and other, diverse land and waterscapes; and rock art and symbolic behaviour. Together with established researchers, a new generation of archaeologists present in this Handbook one, authoritative text where Australia-New Guinea archaeology now lies and where it is heading, promising to shape future directions for years to come.
This 1987 volume comprises ten essays by anthropologists who interrogate the nature of social inequality between the sexes in societies mostly in Melanesia.
Alasdair Whittle's new work argues powerfully for the complexity and fluidity of life in the Neolithic, through a combination of archaeological and anthropological case studies and current theoretical debate. The book ranges from the sixth to the fourth millennium BC, and from the Great Hungarian Plain, central and western Europe and the Alpine foreland to parts of southern Britain. Familiar terms such as individuals, agency, identity and structure are dealt with, but Professor Whittle emphasises that they are too abstract to be truly useful. Instead, he highlights the multiple dimensions which constituted Neolithic existence: the web of daily routines, group and individual identities, relations with animals, and active but varied attitudes to the past. The result is a vivid, original and perceptive understanding of the early Neolithic which will offer insights to readers at every level.