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The 2006 volume of the Haskins Society features another impressive array of academics addressing the period from Anglo-Saxon to Angevin. This latest volume of the Haskins Society Journal presents recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries; topics range from a major reassessment of King Alfred [the last work finished by Patrick Wormald] and examinations of William the Conqueror, Thomas Beckett and Sybil of Jerusalem, to questions of legal testimony, military organization, western geographic knowledge in the middle ages, and more. Contributors: WILLIAM M. AIRD, NATHANIEL LANE TAYLOR, DAVID BATES, JOHN D. HOSLER, ROBERT JONES, HELEN J. NICHOLSON, BERNARD HAMILTON
The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.
Recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries. The latest volume of the Haskins Society Journal presents recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries. A set of articles explores aspects of Anglo-Saxonhistory, including the law of the highway, lordship formulas, royal succession in the ninth century, and the image of kinship under Edward the Confessor. Other contributions examine twelfth-century historians, saints lives in Normandy and Iceland, relationships between religious houses and the laity in thirteenth-century England, and eleventh-century Angevin dispute resolution. This volume of the Haskins Society Journal includes papers read at the 20th Annual Conference of the Charles Homer Haskins Society at Cornell University in October 2001 as well as other contributions. Contributors include DAVE POSTLES, JOHN GILLINGHAM, ALAN COOPER, THOMAS D. HILL, RICHARD ABELS, LYNN JONES, ASDIS EDILSDOTTIR, SAMANTHAT KAHN HERRICK, HENK TEUNIS, BERNARD S. BACHRACH.
New research on aspects of the political, social and religious history of the British Isles from 10c-13c, with related material on western Europe. The 1993 International Conference of the Haskins Society, held at the University of Houston, produced a varied collection of papers on numerous aspects of the medieval history of the British Isles, with related material on other Western European countries. The articles in this volume, most of which derive from the conference, focus strongly on the topic of religion, with stimulating essays on women religious, Archbishop Lanfranc and the Anglo-Saxon hagiographic tradition; however, other subjects are also explored, including Anglo-Norman litigation and the turbulent state of Denmark in the ninth century. Contributors: CARY L. DIER, SUSAN J. RIDYARD, K.L. MAUND, EDWARD J. SCHOENFELD, ROBIN FLEMING, BERNARD S. BACHRACH, PATRICIA HALPIN, EMILY ALBU HANAWALT, DANIEL F. CALLAHAN, H.E.J. COWDREY, DAVID ROFFE
The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.
Essays illuminating a wide range of topics from Cistercian preachers and the "geography" of purgatory to royal and ecclesiastical justice and power. This volume continues the Society's commitment to historical and interdisciplinary research from the early and central Middle Ages and demonstrates its belief that the close interrogation of primary documents yields new insights into or important recalibrations of our understanding of the past. It begins by surveying the works of the Greek Fathers rendered into Latin in late antiquity, exploring their reception and deployment in England before the conquest. The twelfth century occupies a central place in this volume. Four papers offer close readings or re-readings of key authors or sources: one reconstructs William of Malmesbury's journeys in the mid-1130s; another offers a new reading of two of Aelred of Rievaulx's royal biographies; a third considers the influence of Henry of Marcy on Herbert of Clairvaux's Liber visionum et miraculorum Clarevallensium; and a fourth examines the Historia Gaufredi Ducis and its outsized impact on the history of the ritual of dubbing. Two papers address royal and ecclesiastical justice in mid-thirteenth-century France through meticulous work with archival sources: they respectively consider the case of Geoffroy de Milly and limits of sovereign authority and enquêtes as a technique of power. Further topics include the emerging "geography" of purgatory in the imagination of the twelfth and thirteenth centuries; the different dimensions of medieval institutional culture as seen in the intersection of earthly and angelic power in Angevin England (placed in dialogue with American medieval historiography); and the evolving historiographical treatment of men of the Church employed as trusted administrators by Italian communes. The volume concludes with two essays on significant moments in the history of American medieval studies: examinations of the publication history of Evelyn Faye Wilson's Stella Maris of John of Garland and of the life, scholarship and legacy of Bennett David Hill round out the volume.
This latest volume of the Haskins Society Journal presents recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries; topics range from a major reassessment of King Alfred (the last work finished by Patrick Wormald) and examinations of William the Conqueror, Thomas Beckett and Sybil of Jerusalem, to questions of legal testimony, military organization, western geographic knowledge in the middle ages, and more. Contributors: WILLIAM M. AIRD, NATHANIEL LANE TAYLOR, DAVID BATES, JOHN D. HOSLER, ROBERT JONES, HELEN J. NICHOLSON, BERNARD HAMILTON
This first modern study of Henry the Young King, eldest son of Henry II but the least known Plantagenet monarch, explores the brief but eventful life of the only English ruler after the Norman Conquest to be created co-ruler in his father's lifetime. Crowned at fifteen to secure an undisputed succession, Henry played a central role in the politics of Henry II's great empire and was hailed as the embodiment of chivalry. Yet, consistently denied direct rule, the Young King was provoked first into heading a major rebellion against his father, then to waging a bitter war against his brother Richard for control of Aquitaine, dying before reaching the age of thirty having never assumed actual power. In this remarkable history, Matthew Strickland provides a richly colored portrait of an all-but-forgotten royal figure tutored by Thomas Becket, trained in arms by the great knight William Marshal, and incited to rebellion by his mother Eleanor of Aquitaine, while using his career to explore the nature of kingship, succession, dynastic politics, and rebellion in twelfth-century England and France.
The conflict and contact between Muslims and Christians in the Middle Ages is among the most important but least appreciated developments of the period from the seventh to the fourteenth century. Michael Frassetto argues that the relationship between these two faiths during the Middle Ages was essential to the cultural and religious developments of Christianity and Islam—even as Christians and Muslims often found themselves engaged in violent conflict. Frassetto traces the history of those conflicts and argues that these holy wars helped create the identity that defined the essential characteristics of Christians and Muslims. The polemic works that often accompanied these holy wars was important, Frassetto contends, because by defining the essential evil of the enemy, Christian authors were also defining their own beliefs and practices. Holy war was not the only defining element of the relationship between Christians and Muslims during the Middle Ages, and Frassetto explains that everyday contacts between Christian and Muslim leaders and scholars generated more peaceful relations and shaped the literary, intellectual, and religious culture that defined medieval and even modern Christianity and Islam.