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Professor Holifield locates the southern theologians in their broader American setting and in the context of European debates about reason, revelation, science, and moral philosophy. He thus explores a wide range of topics that clarify the history of southern--and American--religion: the presuppositions of liberalism and the logic of conservatism; the influence of Scottish Common-Sense Philosophers, British theologians, and German Biblical critics; the foundations and functions of southern social ethics; the didactic uses of ritual; and the continuing effort of nineteenth-century theologians to demonstrate the reasonableness of both the Christian religion and the whole natural order.
With a few notable exceptions, historians have tended to ignore the role that science and medicine played in the antebellum South. The fourteen essays in Science and Medicine in the Old South help to redress that neglect by considering scientific and medical developments in the early nineteenth-century South and by showing the ways in which the South’s scientific and medical activities differed from those of other regions. The book is divided into two sections. The essays in the first section examine the broad background of science in the South between 1830 and 1860; the second section addresses medicine specifically. The essays frequently counterpoint each other. In the first section, Ronald Numbers and Janet Numbers argue that he South’s failure to “keep pace” with the North in scientific areas resulted from demographic factors. William Scarborough asserts that slavery produced a social structure that encouraged agricultural and political careers rather than scientific and industrial ones. Charles Dew offers a strong indictment of slavery, suggesting that the conservative influence of the institution severely discouraged the adoption of modern technologies. Other essays examine institutions of higher learning in the South, southern scientific societies, and the relationship between science and theology. The section on medicine in the Old South also examines the ways in which the medical needs and practices of the Old South were both similar to and distinct from those of other regions. K. David Patterson argues that slavery in effect imported African diseases into the Southeast and created a “modified West African disease environment.” James H. Cassedy points out that land-management policies determined by slavery—land clearing, soil exhaustion—also helped created a distinctive disease environment. Other contributors discuss southern public health problems, domestic medicine, slave folk beliefs, and the special medical needs of blacks. Science and Medicine in the Old South is a long-overdue examination of these segments of the southern cultural milieu. These essays will do much to clarify misconceptions about the time and the region; moreover, they suggest directions for future research.
This book explores the historical relations between science and religion and discusses contemporary issues with perspectives from cosmology, evolutionary biology and bioethics.
Since Princeton College and Princeton Seminary were major radii of Realist influence, the conservative Presbyterianism headquartered there is an ideal choice for a case study in the American impact of Baconianism. Presbyterian thinkers, already committed to a synthesis of Protestant religion and Newtonian science, were afforded with additional means of elaborating a doxological version of natural science and of defending it against naturalism and other enemies of Christian faith. Originally published in 1977. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
A study of the ways that southern Presbyterians in the wake of the Civil War contended with a host of cultural and theological questions Southern Presbyterian theologians enjoyed a prominent position in antebellum southern culture. Respected for both their erudition and elite constituency, these theologians identified the southern society as representing a divine, Biblically ordained order. Beginning in the 1840s, however, this facile identification became more difficult to maintain, colliding first with antislavery polemics, then with Confederate defeat and reconstruction, and later with women’s rights, philosophical empiricism, literary criticisms of the Bible, and that most salient symbol of modernity, natural science. As Monte Harrell Hampton shows in Storm of Words, modern science seemed most explicitly to express the rationalistic spirit of the age and threaten the Protestant conviction that science was the faithful “handmaid” of theology. Southern Presbyterians disposed of some of these threats with ease. Contemporary geology, however, posed thornier problems. Ambivalence over how to respond to geology led to the establishment in 1859 of the Perkins Professorship of Natural Science in Connexion with Revealed Religion at the seminary in Columbia, South Carolina. Installing scientist-theologian James Woodrow in this position, southern Presbyterians expected him to defend their positions. Within twenty-five years, however, their anointed expert held that evolution did not contradict scripture. Indeed, he declared that it was in fact God’s method of creating. The resulting debate was the first extended evolution controversy in American history. It drove a wedge between those tolerant of new exegetical and scientific developments and the majority who opposed such openness. Hampton argues that Woodrow believed he was shoring up the alliance between science and scripture—that a circumscribed form of evolution did no violence to scriptural infallibility. The traditionalists’ view, however, remained interwoven with their identity as defenders of the Lost Cause and guardians of southern culture. The ensuing debate triggered Woodrow’s dismissal. It also capped a modernity crisis experienced by an influential group of southern intellectuals who were grappling with the nature of knowledge, both scientific and religious, and its relationship to culture—a culture attempting to define itself in the shadow of the Civil War and Reconstruction.
"American Catholic Traditions gathers together essays that make a new scholarship accessible to a wide audience. The contributors recover and reamplify the voices of such American Catholic pioneers as William F. Lynch and Francis Gigot. Their chorus is joined and enriched by a host of others, from Dorothy Day and the Grail women to Black Elk and the film characters of John Ford. Indeed, the history of American Catholic life and thought holds the kinds of intellectual and spiritual resources needed to renew American Catholic theology and rescue it from abstraction." "American Catholic Traditions offers stimulating resources for recovering the roots of American Catholicism to theologians, teachers, scholars and students, and all those who want to learn and reflect on the roots of American Catholicism and its meaning today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The original 63 volumes set are now reduced to 9 volumes. We have completed volumes 1, 6-9 which are the New Testament. Lord willing during 2023-2024, we will try to complete volumes 2-5 which are the Old Testament. This volume was published between 1867-1874 In contrast to the extreme skeptical-critical mode which came to characterize much of German scholarship in the 19th century, Lange represented a more traditional-conservative (and Evangelical) approach, shared in common with men such as E. W. Hengstenberg. He was also a (Reformed) minister, and the Commentaries reflect this combination of conservative criticism, Evangelical theology, and homiletics, in a way that is unique. For each passage that is covered, a consistent approach is adopted throughout. After giving the text in translation, along with textual notes, (as footnotes), three different kinds of commentary are presented: · EXEGETICAL AND CRITICAL · DOCTRINAL AND ETHICAL · HOMILETICAL AND PRACTICAL This gives you three times the value! For each verse you select, a drop-down box will appear allowing you to choose from each of these areas or kinds of commentary. For detailed analysis, go to the exegetical-critical notes; for sermon ideas and pastoral insights, select the Homiletical notes.