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In light of the terrible AIDS tragedy unfolding in southern Africa, one gets an enormous sense of sadness and loss when reading The Hambukushu Rainmakers of the Okavango. Tom J. Larson was one of the last anthropologists to experience and record their ancient culture before it was so radically impacted by modernization and the ravages of the AIDS epidemic. Over the course of many years, he earned the trust of the Hambukushu and was allowed the kind of access needed to painstakingly record the minutiae of every aspect of their daily lives. What emerged is a portrait of a complex, distinctive African culture defined by the abundance of their homeland, the vast and wild Okavango River delta, and by the powerful Rainmaker chiefs who controlled the very fabric of their existence. To read Larson's extraordinary book is to understand how the belief systems that worked so well for them for centuries wreak such havoc on them today.
Mary Lederer provides a valuable critical/historical survey of the genesis and development of the English novel in Botswana. This book comes as a timely correction of the notion that Botswana has no sustained fiction written in English, thus filling a gap that has existed for a long time in the literature of that country.
Tales from the Okavango tells several typical Hambukushu folktales, partly in narration and partly in song. Some of the tales are heard only in song, others only in narration. Most of the stories take place along the Okavango River in Africa. Animal characters interact with legendary characters, Nyambi the god, and the Hambukushu. Learn the story of Chief Chakova, who goes on an epic journey in search of his father; and the story of Nyambi's climb into heaven by the spider web. Meet Kadimba the hare, Ngando the crocodile, and Mbwawathe the silver fox who are the clever ones who outwit Nthoo the leopard....and many more fascinating characters. These are authentic folk tales told to Professor Larson by the three greatest Hambukushu story tellers: Setomba the ancient blind man of Shakawe, Mohore the magician, and Samarango the great magician of Seronga.
This exciting Huckleberry Finn kind of story is about two African herdboys in 1950 going down the Okavango River in a dugout canoe. The beautiful river flows down out of the Benguela Highlands of Angola, crosses the Caprivi Strip of Namibia, then into Botswana where it spreads out through the vast Okavango Delta. The true-to-life adventures of Dibebe and Andara are about hunting, fishing, surviving, visiting friends and kinsmen along the great meandering river. The Hambukushu tribal ceremonies are true to the culture of these remote riverine people. Brave canoemen have traveled through the vast delta in dugout canoes. Bushman paintings can be seen in the mysterious Tsodilo Hills. It is possible that prehistoric peoples left their bones in a cave in these hills. The anthropologist author made eight expeditions from 1950 to 1994 to study the culture of these matrilineal, Bantu-speaking hunters, fishermen, farmers. All events in the story were possible in those long ago days of 1950. This story of karikaripamatango - the olden days - is most informative and educational reading for young people and adults alike!
World explorer Tom Larson is off on another grand adventure this time with his wife and three small children! First they go to Woodstock, England while he studies for his MLitt degree at Oxford, then they are off to Johannesburg, South Africa where Larson has a teaching position at the Witwatersrand University. During vacations he goes to Botswana to continue studies of the Hambukushu people he started in 1950. There is never a dull moment for the Larson family or the reader as the story moves from their lovely home "The Cardinal1s Hat" near stately Blenheim Palace Park in England to native African outposts in the vast, wild Okavango River delta country of Southern Africa. This book is an amazing read! Alec Campbell of Botswana states: "Tom is an old time indefatigable explorer who still works on his enormous accumulation of data, lectures to students, and who still works at research in the Society Islands of French Polynesia."
The fourth edition of the Historical Dictionary of Botswana_through its chronology, introductory essay, appendixes, map, bibliography, and hundreds of cross-referenced dictionary entries on important persons, places, events, institutions, and significant political, economic, social, and cultural aspects_provides an important reference on this burgeoning African country.
Indigenous knowledge is the dynamic information base of a society, facilitating communication and decision-making. It is the cornerstone of many modern-day innovations in science and technology. It is also a ready and valuable resource for sustainable and resilient livelihoods, and attracts increasing public interest due to its applications in bio-technology, health, bioprospecting, pharmaceuticals, agriculture, food preparation, mathematics and astronomy. INDIGENOUS KNOWLEDGE OF NAMIBIA is a fascinating compendium aimed at a wide readership of academics and students, government officials, policy makers, and development partners. The 17 chapters examine the indigenous knowledge of medicinal plants for treating HIV/AIDS, malaria, cancer, and other microbial infections of humans and livestock; indigenous foods; coping and response strategies in dealing with human-wildlife conflicts, floods, gender, climate change and the management of natural resources. A new rationalisation of adolescent customary and initiation ceremonies is recommended in response to the HIV/AIDS pandemic; and a case study of the San people of Namibia speaks to the challenges of harmonising modern education with that of indigenous people.
The UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage came into force in 2006, framing the international and national practices and policies associated with intangible cultural heritage. This volume critically and reflexively examines these practices and policies, providing an accessible account of the different ways in which intangible cultural heritage has been defined and managed in both national and international contexts. As Safeguarding Intangible Heritage reveals, the concept and practices of safeguarding are complicated and often contested, and there is a need for international debate about the meaning, nature and value of heritage and what it means to ‘safeguard’ it. Safeguarding Intangible Heritage presents a significant cross section of ideas and practices from some of the key academics and practitioners working in the area, whose areas of expertise span anthropology, law, heritage studies, linguistics, archaeology, museum studies, folklore, architecture, Indigenous studies and history. The chapters in this volume give an overarching analysis of international policy and practice and critically frame case studies that analyze practices from a range of countries, including Australia, Canada, China, Indonesia, Japan, Korea, Kyrgyzstan, New Zealand, Taiwan, the UK and Zimbabwe. With a focus on conceptual and theoretical issues, this follow-up to Intangible Heritage, by the same editors, will be of great interest to students, scholars and professionals working in the fields of heritage and museum studies, heritage conservation, heritage tourism, global history, international relations, art and architectural history, and linguists.
This book encompasses a history of identity-building amongst Khwe San people, and of contestations for authority over land and natural resources in Namibias West Caprivi. The politics of authority in this contested borderland area were significantly shaped by state and NGO interventions into local institutions and land use between the late 1930s and 2006. Julie J. Taylor pays close attention to the role of NGOs in these processes. She shows that, in their relationship with West Caprivis residents, NGOs unintentionally contributed towards the hardening and politicising of ethnic difference, including through the implementation of land mapping projects. At the same time, in their relationship with the state, NGOs often worked to depoliticise struggles over authority, thus inadvertently reinforcing the states authority in the area.
Not all World Heritage Sites have people living within or close by their boundaries, but many do. The designation of World Heritage status brings a new dimension to the functioning of local communities and particularly through tourism. Too many tourists accentuated by the World Heritage label, or in some cases not enough tourists, despite anticipation of increased numbers, can act to disrupt and disturb relations within a community and between communities. Either way, tourism can be seen as a form of activity that can generate interest and concern as it is played out within World Heritage Sites. But the relationships that World Heritage Sites and their consequent tourism share with communities are not just a function of the number of tourists. The relationships are complex and ever changing as the communities themselves change and are built upon long-standing and wider contextual factors that stretch beyond tourism. This volume, drawing upon a wide range of international cases relating to some 33 World Heritage Sites, reveals the multiple dimensions of the relations that exist between the sites and local communities. The designation of the sites can create, obscure and heighten the power relations between different parts of a community, between different communities and between the tourism and the heritage sector. Increasingly, the management of World Heritage is not only about the management of buildings and landscapes but about managing the communities that live and work in or near them.