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The widespread abandonment of the search for foundations by John Rawls, Richard Rorty, Michael Oakeshott, and the deconstructionists has been interpreted as signifying the absence of any sustaining inner resources. The result has been the confusion of contemporary liberal democratic self-understanding, which cannot make sense of its own extraordinary historical success nor apparently prevent the evident unraveling of its own moral code.
Everyone eschews labels yet we all seem to posses them in the minds of legions of politicians, marketers and even the ever-peering government. We are being targeted daily by flaming liberals, left-wing liberals, right-wing conservatives, compassionate conservatives, religious conservatives and liberals, pinko liberals, middle-of-the-road liberals conservatives and liberals, pinko liberals, middle-of-the-road liberals and conservatives and of course by neoconservatives and neoliberals. The search is on for kindred souls -- the types who will open their wallets to support whatever it is the hucksters are peddling. But what to these concepts mean and do their torchbearers grasp the underlying philosophies or do they care? This bibliography lists over hundreds of entries under each category which are then indexed by title an author.
A compelling new philosophical study of hope as a resource for the tasks of citizenship in a liberal, democratic society. It contends that the modern philosophical construction of hope as an emotion is deficient; it reconstructs the medieval understanding of hope as a virtue in a contemporary philosophical idiom.
Snowflakes, a series of eight readers for students of classes 1 to 8, is meant primarily to inculcate in children a love for reading as well as appropriate reading skills. Just as each individual snowflake is unique, the content of the series is unique in terms of its literary linguistic and pedagogical merit. The selections include a wide range of stories, poems, prose pieces, plays and excerpts which have been collated from both classic and contemporary sources. Care has been to taken to ensure that they expose students to diverse genres and socio-cultural contexts.
What accounts for the widespread disillusionment with politics? Person-centered Politics suggests that politics today, through its structures, processes, and institutions tends to presuppose and to impose a certain caricature of the human person that inhibits and frustrates a real sense of personal participation in an authentic common good of politics and society. In 12 chapters that touch on fundamental themes of political philosophy, Person-centered Politics proposes the social and transcendent dimensions of personal existence and their application to the renewal of politics today. The themes explore the commonly accepted assumptions of politics today and how a renewed understanding of the person can invigorate political discourse and action. In Person-centered Politics the author is in continuous dialogue with some of the major contemporary philosophers and thinkers, such as Eric Voegelin, David Walsh, Robert Sokolowski, Vaclav Havel, Pierre Manent, Peter Simpson, and Joseph Ratzinger/Benedict XVI. Detailed footnotes in each chapter provide reference to further sources of enlightenment and research. Person-centered Politics proposes an outline for a renewed vision of politics that is centered on the truth of human existence, and not a politics that distorts and suffocates the human spirit, because, in the words of E. Voegelin, ‘the right order of the soul through philosophy furnishes the standard for the right order of society’—and not the other way round.
his book offers a description, explanation, and evaluation of Michael Oakeshott's democratic theory. He was not a democratic theorist as such, but as a twentieth-century English political theorist for whom liberal theory held deep importance, his thought often engaged democratic theory implicitly, and many times did so explicitly. The author's project penetrates two renewals. The first is the revitalization of interest in Oakeshott, and the second is the renewal of democratic theory which began in the 1980s. In respect to this latter renewal, the book engages the deliberative turn in democratic theory. These revivals create the context for this new look at Oakeshott. To state the matter as a problem, one might say that in light of new and fecund democratic theory, it is a problem for political theory if one of the most important political theorists of the twentieth century is left out of the discourse insofar as he has something relevant to say about deliberative democracy. It is of no small importance that almost all the work in democratic theory being done these days is of the deliberative/discursive kind, or responses to it. That is, deliberative theory is driving the agenda of democratic theory. The author argues that Oakeshott does indeed have something relevant to say which is applicable to this democratic theory.
As reports of genocide, terrorism, and political violence fill today’s newscasts, more attention has been given to issues of human rights—but all too often the sound bites seem overly simplistic. Many Westerners presume that non-Western peoples yearn for democratic rights, while liberal values of toleration give way to xenophobia. This book shows that the identification of rights with contemporary liberal democracy is inaccurate and questions the assumptions of many politicians and scholars that rights are self-evident in all circumstances and will overcome any conflicts of thought or interest. Rethinking Rights offers a radical reconsideration of the origins, nature, and role of rights in public life, interweaving perspectives of leading scholars in history, political science, philosophy, and law to emphasize rights as a natural outgrowth of a social understanding of human nature and dignity. The authors argue that every person comes to consciousness in a historical and cultural milieu that must be taken into account in understanding human rights, and they describe the omnipresence of concrete, practical rights in their historical, political, and philosophical contexts. By rooting our understanding of rights in both history and the order of existence, they show that it is possible to understand rights as essential to our lives as social beings but also open to refinement within communities. An initial group of essays retraces the origins and historical development of rights in the West, assessing the influence of such thinkers as Locke, Burke, and the authors of the Declaration of Independence to clarify the experience of rights within the Western tradition. A second group addresses the need to rethink our understanding of the nature of existence if we are to understand rights and their place in any decent life, examining the ontological basis of rights, the influence of custom on rights, the social nature of the human person, and the importance of institutional rights. Steering a middle course between radical individualist and extreme egalitarian views, Rethinking Rights proposes a new philosophy of rights appropriate to today’s world, showing that rights need to be rethought in a manner that brings them back into accord with human nature and experience so that they may again truly serve the human good. By engaging both the history of rights in the West and the multicultural challenge of rights in an international context, Rethinking Rights offers a provocative and coherent new argument to advance the field of rights studies.
With over 10,000 entries, this bibliography is the most comprehensive guide to published writing in the tradition of Leo Strauss, who lived from 1899 to 1973 and was one of the most influential political philosophers of the twentieth century. John A. Murley provides Strauss's own complete bibliography and identifies the work of hundreds of Strauss's students, and their students' students. Leo Strauss and His Legacy charts the path of influence of a beloved teacher and mentor, a deep and lasting heritage that permeates the classrooms of the twenty-first century. Each new generation of students of political philosophy will find this bibliography an indispensable resource.
The Sustainable Development Goals, adopted by the United Nations in 2015, comprise an ambitious and sweeping agenda that unites economic, social, and environmental aims. What resources do the world’s religious and secular traditions offer in support of these objectives? Which principles do these traditions hold in common, and how can these shared values help advance global goals? This book presents an in-depth and deeply engaged conversation among interfaith religious leaders and interdisciplinary scholars and practitioners in pursuit of an ethical consensus that could ground sustainable development efforts. Drawing on more than two years of close-knit discussions convened by Jeffrey D. Sachs and Marcelo Sánchez Sorondo, it offers an extensive and inclusive vision of how to promote human flourishing. The book features theological, philosophical, and ethical deliberations of great diversity and depth on the challenges of sustainable development, addressing questions of poverty, environmental justice, peace, conflict, and the future of work. It includes consensus statements on the moral imperatives of sustainable development, introductions to seven major religious traditions and their conceptions of the common good, and thematic reflections. Wide-ranging and urgent, this book represents a major contribution to interreligious dialogue and to the articulation of a shared global ethics. The book features a foreword by Pope Francis and Ecumenical Patriarch Bartholomew.
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