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The essays in this book have been contributed in honour of Dr. H.H. Rowdon, a teacher of several generations of students at the London Bible College and a historian of the Brethren movement. The book includes reflections on the historiography of the Brethren, but it is their character and growth which form the principal focus. The writers make original contributions to national, regional, or local histories and at the same time raise wider themes and issues on topics such as revivalism in New Zealand and the Orkney Islands, or paternalism and missionary endeavor in Zambia. Leading features of the Brethren are discussed through papers on several seminal figures such as Anthony Norris Groves, John Eliot Howard, and George Mÿller. Above all, the opportunities and problems represented by the worldwide growth of the movement are looked at with reference to a number of countries, among them Britain, Germany, Jamaica, and Angola, or to individual congregations in places as diverse as Birmingham, Singapore, and Tasmania. 'Over the whole world...', concludes Prof. D.W. Bebbington in his contribution, 'Brethren played a distinctive role as evangelicals of the evangelicals.'
Coad's work traces the history of the Brethren Movement, which began more than 170 years ago and has since spread throughout the world. The author considers some of the outstanding characters produced by the movement, as well as its signficance in relation to the whole Christian church.
This is the first history of the Plymouth Brethren, a conservative, nonconformist evangelical Christian movement whose history can be traced to Dublin, Ireland in the late 1820s. The teachings of John Nelson Darby, an influential figure among the early Plymouth Brethren, have had a huge impact on modern evangelicalism. However, the credit for Darby's work went to some of the first generation of his students, and as evangelicalism has grown it has completely ignored its origins in Darby and the Brethren. In this book, Massimo Introvigne restores credit to John Nelson Darby and his movement, and places them in a contemporary sociological framework based on Introvigne's participant observation in Brethren communities. The modern-day Plymouth Brethren emphasize sola scriptura, the belief that the Bible is the supreme authority for church doctrine and practice. Brethren see themselves as a network of like-minded independent assemblies rather than as a church or a denomination. The movement has also refused to take any formal denominational name; the title "the Brethren" comes from the Biblical passage "one is your Master, even Christ; and all ye are brethren" (Matthew 23:8). The Plymouth Brethren offers a typology of differing branches of this reclusive movement, including a case study of the "exclusive" branch known as the Plymouth Brethren Christian Church, and reveals the various ways in which Brethren ideas have permeated the modern Christian world.
Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. In Discovering the End of Time (2016) Donald Harman Akenson traced the emergence of the primary packaging of modern apocalyptic millennialism back to southern Ireland in the 1820s and '30s. In Exporting the Rapture, he documents for the first time how the complex theological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America-- and subsequently around the world. A key figure in this process was John Nelson Darby who was at first a formative influence on evangelical apocalypticism in Ireland; then the volatile central figure in Brethren apocalypticism throughout the British Isles; and also a crusty but ultimately very successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a terrifically complex and highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North-American evangelicalism that it continued to spread logarithmically after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism and the distinguishing characteristic of the bestselling Scofield Bible.
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What was it like to belong to a Brethren assembly? How and why did assemblies come into being? And what do they have to offer to the wider church today? This book traces the story of the Brethren movement in Britain and Ireland from its beginnings in the 1820s to the present day, with a primary focus on those gatherings known as Open Brethren.The overall aim is to provide a readable narrative of the movement’s development and distinctive ethos. The work explores where, when, how, and why assemblies grew and declined, and charts the development of a range of associated institutions. Distinctive ideas in Brethren theology and practice are also introduced. Illustrations bring the story to life and introduce the reader to some of the major figures in Brethren history, and the classified bibliography provides a starting-point for those wishing to takes things further.Throughout, developments among Brethren are related to the wider religious world, providing a background for consideration of what it means to belong to an assembly.
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
Professor David Bebbington is a highly regarded historian. He holds a chair at the University of Stirling, has been President of the Ecclesiastical History Society, and has delivered numerous endowed lecture series, as well as being deeply involved in the Dr Williams’s Dissenting Academies Project. He is both a popular and influential academic historian, whose writings have significantly shaped our thinking about the history of evangelicalism, Baptist life, and political developments. In Pathways and Patterns, colleagues, former research students and friends who are indebted to Professor Bebbington and value his contribution to scholarship join together to pay tribute to his outstanding work. Not only has he stimulated academic endeavour, he has also given much personal support, not least to those in the Baptist Historical Society and in Colleges, among them Spurgeon’s College and Baylor University (USA) where he is a Distinguished Visiting Professor. This volume reflects his wide involvements and the grateful esteem in which he is held. Among Professor Bebbington’s achievements has been both instituting and masterminding the very important International Conference on Baptist Studies (ICOBS), held every three years in different parts of the world. It is appropriate, then, that this volume was presented to him at the Seventh ICOBS Conference held in Manchester, July 2015.