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A much-sought-after volume, as it provides a glimpse into philosophy of religion in the early twentieth century. Wilhelm Schmidt, based on his research and observations as an anthropologist, contends the opposite of the evolutionary theory of religion -- which is, that all religions of the world originate in monotheistic worship. Translated by H. J. Rose, a noted scholar of classics, this edition features a new Foreword by Winfried Corduan, Ph.D.
This is a survey of the history of Taoism from approximately the third century B.C. to the fourteenth century A.D. For many years, it was customary to divide Taoism into "philosophical Taoism" and "religious Taoism." The author has long argued that this is a false division and that "religious" Taoism is simply the practice of "philosophical" Taoism. She sees Taoism as foremost a religion, and the present work traces the development of Taoism up to the point it reached its mature form (which remains intact today, albeit with modern innovations). The main aim of this history of Taoism is to trace the major lines of its doctrinal evolution, showing the coherence of its development, the wide varieties of factors that came into play over a long period of disconnected eras, the constant absorptions of outside contributions, and the progress that integrates them. The author shows how certain recurrent themes are treated in different ways in different eras and different sects. Among these themes are the Ultimate Truth, immortality, the Sage, the genesis and the end of the world, retribution for good and evil acts, representations of heavens and hells, and the connections between life and the spirit, between life and death, between man and society, and between mystical experience and the social form of religion. The plan of the book is chronological, but the chronology is somewhat fluid given the way Taoism evolved; as it assimilated new features in the course of its growth, it never ceased to continue to develop the old ones. Thus the Celestial Masters sect, which is chronologically the first to attain a structure, is treated at the outset of the book though it exists down to our day, and the Shangqing tradition took shape in the fourth century though its glory years were under the Tang (618-907).
So far religion has been seen as cause for dramatic developments in the history of cities, it has contributed to the monumentalisation of centres and or has given importance to ex-centric places. Very recently, anthropologists have been discovering religion in the contemporary global city. But still awaiting historical investigation is the specific urban character of religious ideas, practices and institutions and the role of urban space shaping this very ‘religion’ in the course of history. The time-span from the Hellenistic age to Late Antiquity was crucial in the establishment of concepts and institutions of ‘religion’ and witnessed extended waves of urbanisation, Rome being central to this. In addressing this problem, this book fills a significant gap in the scholarship on urban religion across time. Taking seriously the proposition that space is condition, medium and outcome of social relations, the development of ‘urban religion’ in lived urban space and urban culture or urbanity offers a lens onto processes of religious change that have been neglected for the history of religion and for the study of urbanism. The key thesis is that city-space engineered the major changes that revolutionised religions. »This stimulating book makes use of archaeology and history to address religion as an essential component of urban life in both the past and the present. -With a strong basis in the ancient Mediterranean as well as an insightful view of modern urban life, Rüpke emphasizes that the practice and performance of religion at the everyday level is as essential in the creation of an urban ethos as the grand temples and institutions promulgated by the elite.« Monica L. Smith, author of Cities: The First 6,000 Years »Jörg Rüpke offers a characteristically original and learned series of reflections on some of the many ways in which the history of religions and the history of cities might be entangled. Urban Religion offers no single overarching thesis, but it is consistently thought-provoking and suggests many intriguing lines of investigation for the future.« Greg Woolf, Institute of Classical Studies, London
Is rapid world population growth actually coming to an end? As population growth and its consequences have become front-page issues, projections of slowing growth from such institutions as the United Nations and the World Bank have been called into question. Beyond Six Billion asks what such projections really say, why they say it, whether they can be trusted, and whether they can be improved. The book includes analysis of how well past U.N. and World Bank projections have panned out, what errors have occurred, and why they have happened. Focusing on fertility as one key to accurate projections, the committee examines the transition from high, constant fertility to low fertility levels and discusses whether developing countries will eventually attain the very low levels of births now observed in the industrialized world. Other keys to accurate projections, predictions of lengthening life span and of the impact of international migration on specific countries, are also explored in detail. How good are our methods of population forecasting? How can we cope with the inevitable uncertainty? What population trends can we anticipate? Beyond Six Billion illuminates not only the forces that shape population growth but also the accuracy of the methods we use to quantify these forces and the uncertainty surrounding projections. The Committee on Population was established by the National Academy of Sciences (NAS) in 1983 to bring the knowledge and methods of the population sciences to bear on major issues of science and public policy. The committee's work includes both basic studies of fertility, health and mortality, and migration; and applied studies aimed at improving programs for the public health and welfare in the United States and in developing countries. The committee also fosters communication among researchers in different disciplines and countries and policy makers in government, international agencies, and private organizations. The work of the committee is made possible by funding from several government agencies and private foundations.
Jeffrey Haynes adopts a chronological and conceptual approach to introduce students to the central themes and theoretical perspectives in the study of religion and development in the developing world, focusing on key themes including environmental sustainability, health and education.
The first guide to American religious history from colonial times to the present, this anthology features twenty-two leading scholars speaking on major themes and topics in the development of the diverse religious traditions of the United States. These include the growth and spread of evangelical culture, the mutual influence of religion and politics, the rise of fundamentalism, the role of gender and popular culture, and the problems and possibilities of pluralism. Geared toward general readers, students, researchers, and scholars, The Columbia Guide to Religion in American History provides concise yet broad surveys of specific fields, with an extensive glossary and bibliographies listing relevant books, films, articles, music, and media resources for navigating different streams of religious thought and culture. The collection opens with a thematic exploration of American religious history and culture and follows with twenty topical chapters, each of which illuminates the dominant questions and lines of inquiry that have determined scholarship within that chapter's chosen theme. Contributors also outline areas in need of further, more sophisticated study and identify critical resources for additional research. The glossary, "American Religious History, A–Z," lists crucial people, movements, groups, concepts, and historical events, enhanced by extensive statistical data.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
Community development is most effective and efficient when it is situated and led at the local level and considers the social behaviours, needs and worldviews of local communities. With more than eight out of ten people globally self-reporting religious belief, Religion and Development in the Asia-Pacific: Sacred places as development spaces argues that the role and impact of religions on community development needs to be better understood. It also calls for greater attention to be given to the role of sacred places as sites for development activities, and for a deeper appreciation of the way in which sacred stories and teachings inspire people to work for the benefit of others in particular locations. The book considers theories of ‘place’ as a component of successful development interventions and expands this analysis to consider the specific role that sacred places – buildings and social networks – have in planning, implementing and promoting sustainable development. A series of case studies examine various sacred places as sites for development activities. These case studies include Christian churches and disaster relief in Vanuatu; Muslim shrines and welfare provision in Pakistan; a women’s Buddhist monastery in Thailand advancing gender equity; a Jewish aid organisation providing language training to Muslim Women in Australia; and Hawaiian sacred sites located within a holistic retreat centre committed to ecological sustainability. Religion and Development in the Asia-Pacific demonstrates the important role that sacred spaces can play in development interventions, covering diverse major world religions, interfaith and spiritual contexts, and as such will be of considerable interest for postgraduate students and researchers in development studies, religious studies, sociology of religion and geography.
Until recently, policy-makers and academics generally saw religion as something that would disappear as countries made economic progress. But we now know that this rarely happens in fact. People in most countries continue to look at the world through the prism of religion even when they develop modern lifestyles. Religion and Development looks at the ways in which a religious worldview influences processes of development. Its great originality is that it does not concentrate primarily on religious institutions and organisations but on religious ideas themselves. In the final resort, it is people's ideas that motivate them. Their worldview stimulates them to act in specific ways. Religion is a dimension of life that often lies behind qualities such as social trust and cohesion that are vital to development. This is of growing importance in a world where technocratic visions of development have lost their way. For communities where religious belief is accepted as a fact of everyday life, religion constitutes a major resource. It can be employed by people who want to destroy society as well as those who want to build it. The contributors to this book explore how religious resources can be harnessed for development. Many of the world's people believe that the material advancement of both individuals and communities is inseparable from their spiritual improvement. The essays in this volume take this point of view seriously.