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Pain, suffering, and extinction are intrinsic to the evolutionary process. In this book Christopher Southgate shows how the world that is very good is also groaning in travail and subjected by God to that travail. Southgate then evaluates several attempts at evolutionary theodicy and argues for his own approachan approach that takes full account of Gods self-emptying and human beings special responsibilities as created cocreators. Christopher Southgate is Honorary University Fellow in Theology at the University of Exeter, England, and Visiting Scholar at the Graduate Theological Union in Berkeley, California. Originally trained as a biochemist at the University of Cambridge, he is the general editor and principal author of God, Humanity and the Cosmos (3rd ed.).
If, as some scholars attest, Christianity has been complicit in the destruction of the environment, then Christianity can and must also have a role in changing human behavior in a way that helps to solve this massive problem. In Creation is Groaning, a set of highly regarded theologians and Scripture scholars offer a theology and spirituality of creation based on principles of eco-justice and environmental responsibility. Contributors to this volume are Denis Edwards, Antoinette Collins, Dermot Nestor, Laurie Woods, Mary Coloe, and Anthony Kelly. Key elements of their project include: tracing the development of Israel's view of creation through different historical situations and key writings, with a particular focus on what ethical responsibilities toward creation emerge from its theology examining Israel's theology of Sabbath" and its developing understanding of the end time, thus encompassing creation in its origins and its final destiny considering the cosmic impact of the Jesus event as Paul and John understood it Together, the authors establish a firm foundation for a new ethic that promotes the flourishing of all planetary life and a just global community.
"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.
Today's world demands an integrated attitude and vision toward all of life--an approach embraced and enhanced by the contributors to Earth, Wind, and Fire. In this scholarly and passionate work members of the Feminist Hermeneutics Task Force of the Catholic Biblical Association orchestrate an approach to understanding a feminist model of creation that is faithful to biblical tradition and celebrates the rich diversity of all creation. Inviting conversation between Bible and theology, feminist scholars and theologians, the contributing writers explore themes such as the significance of embodiment, the integrity of creation, the interconnectedness of humanity with other creatures, the evolutionary nature of creation, and integral connections between creation and salvation, ecojustice and human liberation. Both detailed and holistic, Earth, Wind, and Fire is a compelling, insightful, and reader-friendly approach to the creative artistry of God. Chapters and contributors are: Creation, Evolution, Revelation, and Redemption: Connections and Intersections by Carol J. Dempsey, O.P.; The Priestly Creation Narrative: Goodness and Interdependence" by Alice L. Laffey; Everyone Called By My Name: Second Isaiah's Use of the Creation Theme by Joan E. Cook, SC; Wild, Raging Creativity: Job in the Whirlwind by Kathleen M. Connor; Soundings in the New Testament Understandings of Creation by Barbara E. Bowe, RSCJ; Sabbath: the Crown of Creation by Barbara E. Reid, OP; Creation Restored: God's Basileia, the Social Economy, and the Human Good by Tatha Wiley; The Samaritan Woman and Martha as Partners with Jesus in Ministry: Recreation in John 4 and 11 by Judith Schubert, RSM; All Creation Groans in Labor: Paul's Theology of Creation in Romans 8:18-23 by Sheila E. McGinn; Of New Songs and An Open Window; by Mary Ann Donovan, SC; Being a New Creation (2 Corinthians 5:17) is Being the Body of Christ: Paul and Feminist Scholars in Dialogue by Mary Margaret Pazdan, OP; Creation in the Image of God and Wisdom Christology by Mary Catherine Hilkert, OP; Also includes a Prologue and Epilogue by Carol J. Dempsey, OP, and Mary Margaret Pazdan, OP, a Bibliography, and Indexes.
The Bible is full of images of God caring for his creation in all its complexity. Yet experts warn us that a so-called perfect storm of factors threatens the future of life on earth. The authors assess the evidence for climate change and other threats that our planet faces in the coming decades while pointing to the hope God offers the world and the people he made.
Listening is an essential skill for healthy relationships, both with God and with other people. But it is more than that: listening is a way of life. Adam McHugh places listening at the heart of our spirituality, our relationships and our mission. Heed the call to the listening life, and hear what God is doing in you and the world.
God’s Good Earth offers Christians and their communities an engaging resource for prayer, reflection, and worship that reflects and nourishes their efforts to serve God and care for God’s creation. Compilers Anne and Jeffery Rowthorn have prepared 52 beautiful, ready-made prayer services, each around a specific theme, drawing from a rich variety of ecumenical resources: psalms and other responsive readings, Scripture, hymns, prayers, and reflections from the world's most engaging nature writers and interpreters of the social and cultural landscape. Each section can be used in full, or the user may select smaller sections; permission is granted to the purchaser to reproduce for use in public prayer. God's Good Earth forms hearts and minds to know that transformation is not only possible but essential if the Earth is to survive, healthy and whole. Those who enter into the book’s praise and prayer will have their faith in God the Creator strengthened, their gratitude for the wonders of God's creation deepened, and their commitment to act on behalf of God's good earth enhanced. The print edition is printed with high production standards on recycled, FSC-certified paper.
From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings. In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as: What is the purpose of the non-human creation? Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1? What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures? Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth? What difference does Jesus make for our understanding of the natural world? How does our call to care for creation fit within the hope for a new heaven and a new earth? What is unique about Christian creation care compared with other approaches to ‘environmental’ issues? How does creation care fit within the charge to proclaim the gospel and care for the poor? In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world. But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.
This substantially revised and updated edition provides the most thorough evangelical treatment available on a theology of creation care.
With a scholar's mind and a pastor's heart, Tom Wright walks you through Romans in this guide designed especially with everyday readers in mind. Perfect for group use or daily personal reflection, this study uses the popular inductive method combined with Wright's thoughtful insights to bring contemporary application of Scripture to life.