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Dr Wilfred Grenfell, physician and folk hero, recruited thousands of volunteer workers for his Newfoundland and Labrador seamen's mission, many of them Americans from Ivy League institutions. As the medical mission grew to become the International Grenfell Association, establishing institutions along the Labrador and northern Newfoundland coasts, Americans also became resident staff leaders in the region, and Grenfell himself married an American, Anne MacClanahan, who led mission activities. The Grenfell Medical Mission and American Support in Newfoundland and Labrador, 1890s-1940s reveals the nature and extent of support from Americans throughout the distributed privately run social enterprise until the 1940s, before the region joined Canada. Essays explore the organization's claims to share an Anglo-Saxon heritage with the United States, American reaction to its financial scandal and creation of an incorporated association, its promotion of sport and masculinity, and the development of education and schools in the region and the mission. The organization's strong ties to the United States are exemplified by Grenfell's friendship with American physician John Harvey Kellogg; the donation of clothing from American donors; the work of one American woman on her affiliated mission unit; the impact of American philanthropy and training on the construction of the mission's main hospital in St Anthony; and the superior American-accredited health care facilities and their clinical achievements. From its corporate base in New York City, the International Grenfell Association blended contemporary social movements and adopted American notions of philanthropy. The Grenfell Medical Mission and American Support in Newfoundland and Labrador, 1890s-1940s offers the first thorough history of an iconic health and social organization in Atlantic Canada.
Dr Wilfred Grenfell, physician and folk hero, recruited thousands of volunteer workers for his Newfoundland and Labrador seamen's mission, many of them Americans from Ivy League institutions. As the medical mission grew to become the International Grenfell Association, establishing institutions along the Labrador and northern Newfoundland coasts, Americans also became resident staff leaders in the region, and Grenfell himself married an American, Anne MacClanahan, who led mission activities. The Grenfell Medical Mission and American Support in Newfoundland and Labrador, 1890s-1940s reveals the nature and extent of support from Americans throughout the distributed privately run social enterprise until the 1940s, before the region joined Canada. Essays explore the organization's claims to share an Anglo-Saxon heritage with the United States, American reaction to its financial scandal and creation of an incorporated association, its promotion of sport and masculinity, and the development of education and schools in the region and the mission. The organization's strong ties to the United States are exemplified by Grenfell's friendship with American physician John Harvey Kellogg; the donation of clothing from American donors; the work of one American woman on her affiliated mission unit; the impact of American philanthropy and training on the construction of the mission's main hospital in St Anthony; and the superior American-accredited health care facilities and their clinical achievements. From its corporate base in New York City, the International Grenfell Association blended contemporary social movements and adopted American notions of philanthropy. The Grenfell Medical Mission and American Support in Newfoundland and Labrador, 1890s-1940s offers the first thorough history of an iconic health and social organization in Atlantic Canada.
Cheryl Wells provides an edited and fully annotated collection of Wafer's diary entries during the war, his letters home, and the memoirs he wrote after returning to Canada. Wafer's writings are a fascinating and deeply personal account of the actions, duties, feelings, and perceptions of a noncombatant who experienced the thick of battle and its grave consequences.
The supposed extinction of the Indigenous Beothuk people of Newfoundland in the first half of the nineteenth century is a foundational moment in Canadian history. In Tracing Ochre, Fiona Polack and a diverse group of contributors interrogate and expand upon changing perceptions of the Beothuk.
Although Canadian history has no shortage of stories about disasters and accidents, the phenomena of risk, upset, and misfortune have been largely overlooked by historians. Disasters get their due, but not so the smaller-scale accident where fate is more intimate. Yet such events often have a vivid afterlife in the communities where they happen, and the way in which they are explained and remembered has significant social, cultural, and political meaning. An Accidental History of Canada brings together original studies of an intriguing range of accidents stretching from the 1630s to the 1970s. These include workplace, domestic, childhood, and leisure accidents in colonial, Indigenous, rural, and urban settings. Whether arising from colonial power relations, urban dangers, perils in resource extraction, or hazardous recreations, most accidents occur within circumstances of vulnerability, and reveal precarity and inequities not otherwise apparent. Contributors to this volume are alert to the intersections of the settler agenda and the elevation of risk that it brings. Indigenous and settler ways of understanding accidents are juxtaposed, with chapters exploring the links between accidents and the rise of the modern state. An Accidental History of Canada makes plain that whether they are interpreted as an intervention by providence, a miscalculation, an inevitability, or the result of observable risk, accidents – and our responses to them – reveal shared values.
Many women who lived through the Second World War believed it heralded new status and opportunities, but scholars have argued that very little changed. How can these interpretations be reconciled? Making the Best of It examines the ways in which gender and other identities intersected to shape the experiences of female Canadians and Newfoundlanders during the war. The contributors to this thoughtful collection consider mainstream and minority populations, girls and women, and different parts of Canada and Newfoundland. They reassess topics such as women in the military and in munitions factories, and tackle entirely new subjects such as wartime girlhood in Quebec. Collectively, these essays broaden the scope of what we know about the changes the war wrought in the lives of Canadian women and girls, and address wider debates about memory, historiography, and feminism.
French-colonial Tunisia in the late nineteenth and early twentieth centuries witnessed shifting concepts of identity, including varying theories of ethnic essentialism, a drive toward “modernization,” and imperialist interpretations of science and medicine. As French colonizers worked to realize ideas of a “modern” city and empire, they undertook a program to significantly alter the physical and social realities by which the people of Tunisia lived, often in ways that continue to influence life today. Medical Imperialism in French North Africa demonstrates the ways in which diverse members of the Jewish community of Tunis received, rejected, or reworked myriad imperial projects devised to foster the social, corporeal, and moral “regeneration” of their community. Buttressed by the authority of science and medicine, regenerationist schemes such as urban renewal projects and public health reforms were deployed to destroy and recast the cultural, social, and political lives of Jewish colonial subjects. Richard C. Parks expands on earlier scholarship to examine how notions of race, class, modernity, and otherness shaped these efforts. Looking at such issues as the plasticity of identity, the collaboration and contention between French and Tunisian Jewish communities, Jewish women’s negotiation of social power relationships in Tunis, and the razing of the city’s Jewish quarter, Parks fills the gap in current literature by focusing on the broader transnational context of French actions in colonial Tunisia.
A social and occupational health history of the St Lawrence fluorspar mines.
From the late nineteenth through most of the twentieth century, the evangelical Protestant Grenfell Mission in Newfoundland and Labrador, Canada, created a network of hospitals, schools, orphanages, stores, and industries with the goal of bringing health and organized society to settler fisherfolk and Indigenous populations. This infrastructure also served to support resource extraction of fisheries off Labrador's coast. In Slow Disturbance Rafico Ruiz engages with the Grenfell Mission to theorize how settler colonialism establishes itself through what he calls infrastructural mediation—the ways in which colonial lifeworlds, subjectivities, and affects come into being through the creation and maintenance of infrastructures. Drawing on archival documents, maps, interviews with municipal officials, teachers, and residents, as well as his field photography, Ruiz shows how the mission's infrastructural mediation—from its attempts to restructure the local economy to the aerial surveying and mapping of the coastline—responded to the colony's environmental conditions in ways that expanded the bounds of the settler frontier. By tracing the mission's history and the mechanisms that enabled its functioning, Ruiz complicates understandings of mediation and infrastructure while expanding current debates surrounding settler colonialism and extractive capitalism.
Vice Admiral Sir Humphrey Thomas Walwyn (1879–1957) was the British-appointed governor of Newfoundland from 1936 to 1946 – a period of remarkable change that would culminate in Newfoundland’s union with Canada in 1949. Assembling records from the British national archives and the provincial archives in Newfoundland and Labrador, Out Here presents readers with Walwyn’s quarterly reports to the secretary of state for dominion affairs in London throughout his tenure as governor. Walwyn’s position offered him a unique vantage point on the political and economic situation in Newfoundland throughout this tumultuous period. His reports bear witness to profound change, chronicling the economic downturn experienced in the final years of the Great Depression, followed by the unprecedented prosperity sparked by the Second World War that set the stage for debates over governance and for significant constitutional advance. The detailed accounts of Walwyn’s daily life in Newfoundland feature rich descriptions of capital city, company town, and outport mores; they paint a picture of coastal life in the mid-twentieth century and introduce the wide array of characters the governor encountered. Throughout, the candid insider accounts of Governor Walwyn are augmented by expert historical context and illustrated with a generous selection of contemporary photographs. As a whole, Out Here stands as an invaluable primary-source record and an important trove of information on wartime experiences in Atlantic Canada.