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"It began with a drum. Then the monsters came. I've been hiding ever since." The following collections of journals were recovered from a caravan outside of Duluth, Minnesota. The exact date of recovery is not known nor is the origin of the speaker. The Bureau for the Restoration of History (BFRH) would like help in identifying the man who kept these records. This unedited record of events is still considered the most accurate history of the apocalypse that occurred on April 15th, 2011.
Tété-Michel Kpomassie was a teenager in Togo when he discovered a book about Greenland—and knew that he must go there. Working his way north over nearly a decade, Kpomassie finally arrived in the country of his dreams. This brilliantly observed and superbly entertaining record of his adventures among the Inuit is a testament both to the wonderful strangeness of the human species and to the surprising sympathies that bind us all.
Describes the art of Greenland from the earliest times to the present.
Drawing on unpublished archival material, this volume compares Moravian economic practice in three different mission-settings, to demonstrate how Moravian practices evolved during the 18th century as part of a globalizing world and economy. Delivering in-depth analysis of the far-reaching and deep seated effects of missionary activity on indigenous communities and social relations, it explores how different economic contexts had an impact on the missionaries' relations with Indigenous and slave-populations in empire. Petterson provides an insight how the missionaries worked, lived among various non-European peoples, and how they organised themselves and their surroundings at a time of changing identities and socio economic change. Analysing how missionary practice developed over this period, it also demonstrates how the Moravian leadership's priorities and how this affected attitudes to non-European peoples on the ground. Standing outside of national and imperial boundaries, and ambivalent about the political notion of imperialism as well as colonisation itself, Moravian missionaries nonetheless functioned in parallel with colonial structures, and were part of a broadly culturally colonial mission. So, even on the outskirts of imperial organisation, they were often a crucial part of colonial practice and took part in normalising capitalist relations in many-but not all-settings, as this book demonstrates.
One of the untold stories of World War II is the guarding of Greenland and its coastal waters, where the first U.S. capture of an enemy ship took place. For six months in 1942 and against standing orders of the time, Thaddeus Nowakowski (now Novak) kept a personal diary of his service on patrol in the North Atlantic. Supplemented by photos from his last surviving shipmates, Novak’s diary fills a void in the story of American sailors at war in the North Atlantic. It is the only known diary of an enlisted Coast Guard sailor to emerge from WWII.
Muskox Land provides a meticulously researched and richly illustrated treatment of Canada's High Arctic as it interweaves insights from historiography, Native studies, ecology, anthropology, and polar exploration.
The Missionary, the Catechist and the Hunter examines the role of Protestantism in the Danish colonization of Greenland and shows how the process of colonization entails a process of subjectification where the identity of indigenous population is transformed. The figure of the hunter, commonly regarded as quintessential Inuit figure is traced back to the efforts of the Greenlandic intelligentsia to distance themselves from the hunting lifestyle by producing an abstract hunter identity in Greenlandic literature.
Behind the great polar explorers of the early twentieth century - Amundsen, Shackleton, Scott in the South and Peary in the North - looms the spirit of Fridtjof Nansen (1861-1930), the mentor of them all. He was the father of modern polar exploration, the last act of territorial discovery before the leap into space began. Nansen was a prime illustration of Carlyle's dictum that 'the history of the world is but the biography of great men'. He was not merely a pioneer in the wildly diverse fields of oceanography and skiing, but one of the founders of neurology. A restless, unquiet Faustian spirit, Nansen was a Renaissance Man born out of his time into the new Norway of Ibsen and Grieg. He was an artist and historian, a diplomat who had dealings with Lenin, Trotsky and Stalin, and played a part in the Versailles Peace Conference, where he helped the Americans in their efforts to contain the Bolsheviks. He also undertook famine relief in Russia. Finally, working for the League of Nations as both High Commissioner for Refugees and High Commissioner for the Repatriation of Prisoners of War, he became the first of the modern media-conscious international civil servants.