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In this second edition, The Global Green Agenda adds several new sections and illustrations, plus a Foreword by Dr Tim Ball, a leading opposer of the green movement. He recognises that the author has given a sound basis for looking at the environmental movement and its Marxist-Fascist roots, essential to understand what is really going on today. The aim of the movement is simply to use green language to create a one-world government. All the marks are there - oppression, loss of freedom, loss of choice, anti-Christianity, bad science, genocide, heavy taxation, etc. The UN is making its bid to control all use of resources, with military backing. Ignore the signs at your peril! There is NO ECOLOGICAL CRISIS! It is all a myth... no warming, no climate change other than usual, and CO2 is not a pollutant. The IPCC is lying. Simple as that. And this book proves it.
Ten years ago Greens (aka socialists) warned that unless we all did their bidding and paid excruciating taxes, stopped using gas, oil and electricity, and learned to love wind-farms and 'Green' alternatives like electric cars, the earth would die... in ten years! Well, it is now ten years later and everything is the same! Now, the same socialists/Greens are trying to dupe us all again. Their aim is to tie us to increasing loss of our money via taxes, compliance with their unscientific nonsense, and to accept a One World form of control. This book proves that Greenism is a resurgence of Marxism, Fascism and a deadly mix of the two. As recent anti-Trump violence and lawlessness proves, the West is sinking fast into a socialist nightmare and YOU are a part of its plans for domination. The book gives plenty of proof that socialism is behind all things 'Green'. You either resist it or fall into their Marxist-Fascist trap, never to regain freedom, choice or genuine thinking. It's up to you! Read from history!
This book could have been ten times longer, but it serves the purpose of introducing Christians to the truth concerning the beginning of the world and the universe. The first three chapters of Genesis describe historical facts, not myths, as the Hebrew texts prove. Most quotes are by scientists. Evolutionists jealously guard their failed hypothesis, because, as they say, they "cannot let God get a foothold in science". In itself this is an admission of anxiety, that truth will one day be shown... and it is NOT found in scientism, which is the fake version of science. There are absolutely NO proofs for evolution. But, how many know this? Evolutionists are so scared of this truth getting out they will resort to legal restraints!! They are so afraid, they enforce evolution-only in schools by intimidation and false science, and denigrate students in universities for daring to question evolutionary orthodoxy. Yet, genuine scientists KNOW evolution is fake! They hate God. That's it!!
How we come to our conclusions about ethical issues matters as much as the specific policies or practices we commend. This book argues that four key doctrines form a theological perspective for environmental ethics. They are the key ideas upon which people build their ethics of the environment. By looking at the doctrines of revelation, creation, anthropology, and eschatology, we can find points of contact to work together more effectively for the common good and have more meaningful debates when our positions differ. This book uses examples from four different theological positions—ecotheology, theological liberalism, fundamentalism, and evangelicalism—to show that a creation-positive ethic is possible from all of these positions, and it explores why people who stand within various theological streams may engage in environmental issues in diverse ways.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Greening Philosophy of Religion: Process, Ecology, and Ethics develops fruitful avenues for the theory and practice of greening philosophy of religion. Collected with a pluralistic conception of both philosophy and religion, the chapters in this volume address pressing and timely issues that involve imagining ecological democracy as an ideal horizon for facing climate catastrophe, with a radical hope and sober vision for realizing a more sustainable planetary economy that places a high value on food sovereignty, an ethic of trust, and inter-religious conversations. Edited by Jea Sophia Oh and John Quiring, this book offers a vital contribution to the fields of philosophy of religion, environmental ethics, religion and ecology, comparative philosophy, and ecotheology—all tuned to the note of process thinking and a deep ecological sensibility.
Greg Graffin is frontman, singer and songwriter for the punk band Bad Religion. He also happens to have a Ph.D. in zoology and wrote his dissertation on evolution, atheism and naturalism. Preston Jones is a history professor at a Christian college and a fan of Bad Religion's music. One day, on a whim, Preston sent Greg an appreciative e - mail. That was the start of an extraordinary correspondence. For several months, Preston and Greg sent e - mails back and forth on big topics like God, religion, knowledge, evil, evolution, biology, destiny and the nature of reality. Preston believes in God; Greg sees insufficient evidence for God's existence. Over the course of their friendly debate, they tackle such cosmic questions as: Is religion rational or irrational? Does morality require belief in God? Do people only believe in God because they are genetically predisposed toward religion? How do you make sense of suffering in the world? Is this universe all there is? And what does it all matter? In this engaging book, Preston and Greg's actual e - mail correspondence is reproduced, along with bonus materials that provide additional background and context. Each makes his case for why he thinks his worldview is more compelling and explanatory. While they find some places to agree, neither one convinces the other. They can't both be right. So which worldview is more plausible? You decide.
Most Christian lifestyle or environmental books focus on how to live in a sustainable and conservational manner. A CLIMATE FOR CHANGE shows why Christians should be living that way, and the consequences of doing so. Drawing on the two authors' experiences, one as an internationally recognized climate scientist and the other as an evangelical leader of a growing church, this book explains the science underlying global warming, the impact that human activities have on it, and how our Christian faith should play a significant role in guiding our opinions and actions on this important issue.
"Are humans composed of a material body and an immaterial soul? This view is commonly held by Christians, yet it has been undermined by recent developments in neuroscience. How much of Christian theology is built on views of humanity that modern science has proved to be untenable? Exploring what Scripture and theology teach about issues such as being in the divine image, the importance of community, sin, free will, salvation, and the afterlife, Joel Green argues that a dualistic view of the human person is inconsistent with both science and Scripture"--Publisher description (cf OCLC)